The basic facts about infinity are objectively there. Some of the finer points are too, in my opinion, but when one comes to those, one is right on the very edge of the limits of what may be known universally without the help of direct revelation.
For example, we know God has to be infinity powerful and the like, but can one credibly argue that the various examples of infinity in the material realm of being can be objectively demonstrated by a mere human to another. Theoretically, yes, of course. It can and is thusly demonstrated to some all the time. I've shown atheist friends this. No sweat. But these are people who understand the metaphysics of logic and science in their own right and don't stubbornly ignore objective facts or logic about these things that falsify ingrained notions of ignorance.
If we can grasp the concept of infinity and do calculi in it, would it not necessarily follow that we are able to do these things because God can and has done them already infinity beyond our ken? But the real problem for many will be the refusal to think the MPTAG through to the fact of the positive proof in organic logic or accept the implications of the principle of identity, which we have seen here, though these things be self-evident.
Some people will need help, not intellectually, as it’s right there in front of them; rather, they will need the spiritual help that only God can provide to get them past the spirit of this world which steals and destroys.
Nevertheless, "The Seven Things" and foundational facts of infinity tell us plenty.
And that’s the part I meant before when talking to you and Boss about it, but Boss got mad at me when I sort of agreed with him. That's the part he's saying that's right. I don't think he understood that I agreed with him on that level.
You can't do this with everyone, so don't say "universal" right? Some people can't see everything other people see and that's also true the other way around. People really advanced in mathematics can see a lot more than others, so it's not universal at that level. People have to take the word of someone. If they trust him they might believe what he's saying is okay, but really smart atheists are saying other things. The person is going to believe the guy who represents his bias. That's human nature, and that's the part you have to remember. But if you say it's objective that leaves things open in a universal sort of way without putting people off. That's what I was saying. But also I don’t believe like that physicist believes that we can ever read all of God's language in the universe with some equation. That just seems crazy to me and I can't go with you on that. Not that I don’t think it's theoretically possible it's just that all we’d have is God's revelation about the universe not about Him too. He sounds like he's a pantheist in some way.
I don't dispute all of this, and I understand what you and Boss are saying, commonsensically, that we are not all created equal in our ability to understand things.
As I said before, I can handle the calculi of mathematics up to a certain point, including the calculi of infinitesimals, which for me were always the most interesting for theological reasons. But after a certain point, it all becomes Chinese to me. I have just a tiny inkling of what smarter people are seeing after a certain point. Some have explained things to me in such a way that I can get a feel for them, but I can't experience them directly, let alone comprehend them. My genetics simply won't let me go any further; my understanding breaks down.
My father, an aircraft technician, was brilliant at math, the real deal. I can't do anything practical beyond the intermediate level, and I'm not even entirely competent at that level. It used to frustrate him to no end when I couldn't follow anymore.
"Dad, I can't do it anymore."
"But, son, it follows!"
"Yeah, I believe you, but you have to believe me too. You'll have to go on without me."
I appreciate yours and Boss' point more now and will be more careful with the use of the term
universal, where I should just stick with the term
objective. Notwithstanding, "The Seven Things," sans the more complex details of the construct of infinity regarding
#4, are universally apprehensible, and everybody of a sound and developmentally mature mind can readily understand the basic operations of addition (by extension, multiplication) and division in terms of infinity . . . and beyond to the infinite potentialities of divine attribution as premised on the universal idea of a God of the highest conceivable standard of perfection, which objectively and necessarily follows in order that we do
not beg the question, in spite of what some, who would thoughtlessly impose the fallacies of subjectivism, imagine.
As for Michio Kaku, he is a scientific pantheist, I think, akin to Einstein, who held that what he had learned, more at, what he thought he had learned, from revealed religion, could not be true. Kaku is open to the idea of a divine sentience that merged with the cosmos and might still be consciously and personally aware, though you won't necessarily get that from this link. He has expressed this possibility elsewhere. So his idea is a bit more spiritually "advanced" than Einstein's apparently.
Michio Kaku s Religion and Political Views Hollowverse
"Not that I don’t think it's theoretically possible it's just that all we’d have is God's revelation about the universe not about Him too."
I disagree! And this is not what you've said before. I think what you mean to say here is that gleaning what may be known
about God from His general revelation is not the same thing as personally
knowing or
experiencing God. Right?