actions for creatures capable of self-determination of those actions, constitute a seizure of advantage of a natural right.
Demonstrate this 'natural right' that is being seized. Actions by a creature demonstrate an ability to act in such a matter and, in creatures capable of being aware of their decision-making, possibly a decision to act in such a matter, although we might not consciously make those decisions, since
they seem to be made before we are aware of it.
If you really intend to rob 'natural rights' of all its meaning and reduce it to a mere synonym for awareness of decision-making, go ahead. But in so doing you rob your own words and the entire concept you seek to coopt of any meaning whatsoever.
If 'natural rights' is no longer claimed to be anything more than self-awareness, then sure, self-awareness exists. But that's like redefining 'God' 'that tingly feeling you get when your foot falls asleep' and then claiming that you've proven God exists.
You have to demonstrate the right exists before you can claim it's been exercised. Ability is ability and action is action. At this point, it's not even entirely certain that action equals an exercise in free will in our own species, since human decision making can, it seems can, at least in some instances, be detected
seven seconds before a person is becomes aware of a decision being made.
firstly, your observation that decisions are made before we are aware is only an observation of the workings of the mind, but only goes so far as supporting an argument that our will has subconscious pretexts. it does not imperil the idea of will, itself.
next, your argument crosses the concepts of self-determination, which i associate as a qualifier for their being rights, and self-awareness, which you have presented despite it having no relevance to the matter at hand.
this has been a consistent trend in your argumentation, to wit: your arguments based on meaning,
a meaning/definition, ability, determinism, and now self-awareness. later, i'll add your contention that the effect of a force cant be taken as evidence to this list of buffoonery.
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as to robbing the concept of 'natural rights'. i contend that there is no singular view on the topic. while i have considered such sources as hobbes, locke and thomas paine, i find that they simply employed the concept for the purposes of social application. their arguments had the aim of social enlightenment like many other philosophers of their time. living in a society which now embraces these concepts to a greater degree, my definition focuses retrospectively on hobbes' definition in
Leviathan striking the qualification of self-preservation (which is not a necessary qualification of all self-determined actions, IMHO), and leaving naked self-determination. i've expanded the implications in different directions than any of these thinkers have; some of that i've shared in this discussion. we've digressed to point A because you cant cope with the most basic precepts of natural rights.
like i said, you have a long way to go to know what you are talking about in this respect, and it is indicated in your feeling my definition is out of line with some of the earliest, classic definitions of natural rights. that you feel you've grounded arguments in the 'age of positivity' is comical. your conjectures predate the age of late antiquity.
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while you feel that a demonstration of rights existing must precede a claim that they are in use, i digress to our earlier discussion about the parallels of gravitation and rights. in the discovery of the forces at play, with certainty, the first observations of gravity were made as to the
effects of the force
in use itself. these effects are what has endowed gravity it's quantification and our understanding of its nature. in the same way, my observation of how rights are employed and the consequences of their deployment in different contexts are the
basis of the demonstration of their existence. your obstinacy with 'evidence', like retiredgysargeant, has put you at a loss to locate it, even as this instant you exercise a natural right to self-education.
how feebly you seize this right is not cogent, as i've argued 'ability' is irrelevant.
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shouldn't i have expected that your incessant harping for evidence was the product of one of the many demonstrated (yet not explicitly posted) fallacies to which you dearly adhere? i guess its only a matter of time before each of your arguments divulge the stupidity at their foundation.
don't lose hope! i'm sure if you applied
more brainpower in contemplating what you believe, that it would not get shot down with such ease, affording you the confidence to
make an argument and defend it, rather than taking pea-pebble-pot-shots at mine.