William Joyce
Chemotherapy for PC
Hate: The Vigorous Virtue
by Wm. Joyce
Few epithets rocket from the mouth with breathy intensity of the word hate. The threatening hiss of the h, the fang-bearing of the long a and the punch of the t combine to make it the perfect word for letting loose on racially conscious Whites. Were here to stamp out hate! snarls the dreadlocked anti-racist activist interviewed by the blow-dried local TV reporter. The irony of hating hate is lost on both of them.
Hate is unfashionable today. To hate anyone or anything is to exhibit your mental derangement or unhealthy lifestyle. Youre a philistine, too narrow-minded to accept the reality of multicultural America. Youre uncultured, too rigid to appreciate the joys of diversity. Your hatred stems from having been raised in a White, authoritarian home. Shoved off the sidewalk by a long-limbed black gangsta? Lighten up, dude! Told you cant have a job because youre White? Hey, get over it. Upset about Jew-instigated wars? Man, thats just kooky. Dont you know were fighting for freedom? That hatred will eat you alive, my friend. Better lose it, and the faster, the better. Listen to the sound of my voice. Youre becoming very sleepy. The hatred is melting out of you. Your eyelids are becoming very, very heavy.
Not that the intensity of emotion otherwise known as hate measured by blood pressure and brain waves is itself out of fashion. Jews arent haters, theyre vigilant defenders of their people. Blacks arent haters, theyre thirsting for justice. Those neck bulges and popping eyes at the civil rights march? They arent signs of hate. Theyre signs of righteous anger, justified by oppression. Even racially unconscious conservatives have noted that the fiercest haters are liberals. Those chip-on-the-shoulder-pad feminists, black activists and gay rights champions are capable of out-seething, out-spitting and out-shouting any bow-tied pantywaist Republican. You have to go a lot further right to find any anger on our side.
But observe the pattern. The intensity of emotion felt by Whites about racial injustice is castigated as base and evil. The same intensity, felt by Jews, blacks or anyone else, is transformed into all that is good and pure. This duality is enforced, day after day, by a Jew-controlled media that gives no voice to justified White anger about affirmative action or immigration, but a gilded platform for every other group and their grievances.
Back in law school, I remember raising an eyebrow upon reading an excerpt about hatred in a criminal law casebook. The excerpt came from a dialogue between two law professors, a Jeffrey G. Murphy and a Jean Hampton, races unknown, in a book titled Forgiveness and Mercy. The excerpt suggested that hate has its place. If a total case is to be made against hatred, it must be made against examples where the hatred appears at its best and most prima facie justified examples where a person has in fact been treated very immorally, has been hurt badly by the immoral treatment, reasonably believes that the wrongdoer is totally unrepentant of the wrongdoing and is in fact living a life of freedom and contentment, and given all that hates the wrongdoer and desires that the wrongdoer suffer, Murphy wrote. He goes on: Resentment, I have previously argued, is essentially tied to self-respect. It is an emotional defense against attacks on self-esteem...
What Murphy is saying is that hate can be healthy. If striking back is justified, then so is wanting to the logical step missed by the executor who protests hes only doing his job or the general who claims only to be acting on orders. If it is morally permissible to do X (under a certain description), then it is surely permissible to desire to do X (under the same description)... It is thus sometimes permissible to hurt people for retributive reasons. Retributive hatred, writes the professor, is, under the right circumstances, neither irrational nor immoral. It might even be mandatory.
Clarity of thought sometimes emerges from the clouds of academia, and I always remembered that as an example until I pulled the book down from my bookshelf today and noticed a footnote disclaiming all of the above for... you guessed it... racial hatred. The justifiability does not hold in a fundamentally unjust system, such as apartheid, the footnote whined. I dug a little more: the casebook author, Joshua Dressler, is a Jew. Is the predictability of any of this starting to wear on anyone?
Hatred, like violence, is reserved for those in power. Exercised by those in power, its necessary action to defend democracy or preserve peace. Exercised by those out of power, its terrorism. Violence is denounced by those in power not because they oppose it on principle, but because they wish to maintain power. So it is for hatred. It is not the inherent hatability of a given group that determines whether it can or cant be hated it is those in power, and what they deem acceptable objects of hatred. Try standing in your town square with a sign saying, Kill All Arabs or Kill All Whites and see what happens. Then try Kill All Jews or Kill All *******. See the pattern there?
White man, its time to wander off the kibbutz. Your hatred is justified. Dont let Jews define the terms of the debate over your future. Celebrate hate. Nurse it, slowly. Dont let it lead you to rash or even counterproductive action. Let it be the fuel reserve for patient and persistent action on behalf of your people. Darth Vader was right: it will make you powerful. Gordon Gekko was close. Greed might be good (I leave it to the reader to decide) but hate is great. If its clarity you want, hate delivers. Greed tells you what you want. Hate tells you what you dont want. In that, its comparatively Spartan. Its the vigorous virtue. Hate puts it all on the table.
What good is hate? Asks the conventional wisdom. I have some answers.
Hate proves youre alive.
Hate proves you want to survive.
Hate proves you want to thrive.
Hate proves youre ready to fight for whats right.
Hate proves youve been paying attention to whats going on in the world.
Hate proves you want something better.
Hate proves you can distinguish bad from good.
Hate proves you can accurately identify the threats to your interests.
Hate proves you know who the enemy is.
Hate proves you wont back down.
Hate proves you respect yourself and those like you.
Hate proves you know where the boundaries are.
Hate proves youve got a pulse.
Hate proves youre thinking critically about what youre told to believe.
Hate proves you have a brain.
Hate proves your will to fight injustice.
Hate proves you are a human being.
Hate proves you have the capacity for decency.
Hate proves you have a soul.
Hate proves you know the real meaning of love.
Keep hate alive. Long live the White race.
by Wm. Joyce
Few epithets rocket from the mouth with breathy intensity of the word hate. The threatening hiss of the h, the fang-bearing of the long a and the punch of the t combine to make it the perfect word for letting loose on racially conscious Whites. Were here to stamp out hate! snarls the dreadlocked anti-racist activist interviewed by the blow-dried local TV reporter. The irony of hating hate is lost on both of them.
Hate is unfashionable today. To hate anyone or anything is to exhibit your mental derangement or unhealthy lifestyle. Youre a philistine, too narrow-minded to accept the reality of multicultural America. Youre uncultured, too rigid to appreciate the joys of diversity. Your hatred stems from having been raised in a White, authoritarian home. Shoved off the sidewalk by a long-limbed black gangsta? Lighten up, dude! Told you cant have a job because youre White? Hey, get over it. Upset about Jew-instigated wars? Man, thats just kooky. Dont you know were fighting for freedom? That hatred will eat you alive, my friend. Better lose it, and the faster, the better. Listen to the sound of my voice. Youre becoming very sleepy. The hatred is melting out of you. Your eyelids are becoming very, very heavy.
Not that the intensity of emotion otherwise known as hate measured by blood pressure and brain waves is itself out of fashion. Jews arent haters, theyre vigilant defenders of their people. Blacks arent haters, theyre thirsting for justice. Those neck bulges and popping eyes at the civil rights march? They arent signs of hate. Theyre signs of righteous anger, justified by oppression. Even racially unconscious conservatives have noted that the fiercest haters are liberals. Those chip-on-the-shoulder-pad feminists, black activists and gay rights champions are capable of out-seething, out-spitting and out-shouting any bow-tied pantywaist Republican. You have to go a lot further right to find any anger on our side.
But observe the pattern. The intensity of emotion felt by Whites about racial injustice is castigated as base and evil. The same intensity, felt by Jews, blacks or anyone else, is transformed into all that is good and pure. This duality is enforced, day after day, by a Jew-controlled media that gives no voice to justified White anger about affirmative action or immigration, but a gilded platform for every other group and their grievances.
Back in law school, I remember raising an eyebrow upon reading an excerpt about hatred in a criminal law casebook. The excerpt came from a dialogue between two law professors, a Jeffrey G. Murphy and a Jean Hampton, races unknown, in a book titled Forgiveness and Mercy. The excerpt suggested that hate has its place. If a total case is to be made against hatred, it must be made against examples where the hatred appears at its best and most prima facie justified examples where a person has in fact been treated very immorally, has been hurt badly by the immoral treatment, reasonably believes that the wrongdoer is totally unrepentant of the wrongdoing and is in fact living a life of freedom and contentment, and given all that hates the wrongdoer and desires that the wrongdoer suffer, Murphy wrote. He goes on: Resentment, I have previously argued, is essentially tied to self-respect. It is an emotional defense against attacks on self-esteem...
What Murphy is saying is that hate can be healthy. If striking back is justified, then so is wanting to the logical step missed by the executor who protests hes only doing his job or the general who claims only to be acting on orders. If it is morally permissible to do X (under a certain description), then it is surely permissible to desire to do X (under the same description)... It is thus sometimes permissible to hurt people for retributive reasons. Retributive hatred, writes the professor, is, under the right circumstances, neither irrational nor immoral. It might even be mandatory.
Clarity of thought sometimes emerges from the clouds of academia, and I always remembered that as an example until I pulled the book down from my bookshelf today and noticed a footnote disclaiming all of the above for... you guessed it... racial hatred. The justifiability does not hold in a fundamentally unjust system, such as apartheid, the footnote whined. I dug a little more: the casebook author, Joshua Dressler, is a Jew. Is the predictability of any of this starting to wear on anyone?
Hatred, like violence, is reserved for those in power. Exercised by those in power, its necessary action to defend democracy or preserve peace. Exercised by those out of power, its terrorism. Violence is denounced by those in power not because they oppose it on principle, but because they wish to maintain power. So it is for hatred. It is not the inherent hatability of a given group that determines whether it can or cant be hated it is those in power, and what they deem acceptable objects of hatred. Try standing in your town square with a sign saying, Kill All Arabs or Kill All Whites and see what happens. Then try Kill All Jews or Kill All *******. See the pattern there?
White man, its time to wander off the kibbutz. Your hatred is justified. Dont let Jews define the terms of the debate over your future. Celebrate hate. Nurse it, slowly. Dont let it lead you to rash or even counterproductive action. Let it be the fuel reserve for patient and persistent action on behalf of your people. Darth Vader was right: it will make you powerful. Gordon Gekko was close. Greed might be good (I leave it to the reader to decide) but hate is great. If its clarity you want, hate delivers. Greed tells you what you want. Hate tells you what you dont want. In that, its comparatively Spartan. Its the vigorous virtue. Hate puts it all on the table.
What good is hate? Asks the conventional wisdom. I have some answers.
Hate proves youre alive.
Hate proves you want to survive.
Hate proves you want to thrive.
Hate proves youre ready to fight for whats right.
Hate proves youve been paying attention to whats going on in the world.
Hate proves you want something better.
Hate proves you can distinguish bad from good.
Hate proves you can accurately identify the threats to your interests.
Hate proves you know who the enemy is.
Hate proves you wont back down.
Hate proves you respect yourself and those like you.
Hate proves you know where the boundaries are.
Hate proves youve got a pulse.
Hate proves youre thinking critically about what youre told to believe.
Hate proves you have a brain.
Hate proves your will to fight injustice.
Hate proves you are a human being.
Hate proves you have the capacity for decency.
Hate proves you have a soul.
Hate proves you know the real meaning of love.
Keep hate alive. Long live the White race.
