Ancient lion
Thank your creator
- Nov 22, 2010
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At the same time that the mothers of the children whom Pharaoh was slaughtering were crying, the divine judgment had been passed in heaven, contrary to what the scene suggested.
The judgment was:
So God prepared the causes,
created Moses,
saved him from slaughter,
raised him in Pharaoh's palace,
prepared him and made him on His eyes,
tested him to correct him,
and cared for him in his exile,
then sent him in the face of the unjust tyrant:
Then the day of adornment came, and the truth appeared,but he did not return, and he continued in his tyranny, killing and crucifying, threatening and promising, then he returned to killing children again, and the oppressed returned to pain, and they said to Moses: “We were harmed before you came to us and after you came to us.”
God was patient with the tyrant, his people, before He took them away in a way that there is no escape from it forever.
So He took them with a light punishment as a reminder and a warning: “And We took the family of Pharaoh with years and reduced the fruits, so perhaps they will remember.”
But they refused.
Then came the punishment of God and His wrath that is not repelled from the criminal people: “Then when We had exhausted them, We took revenge on them, and We drowned them all.”
The previous judgment for the oppressed was fulfilled:
... after long and painful decades in the measure of the oppressed, but it was close in the measure of God.
The judgment was:
But it did not proceed according to the feeling of the oppressed who wanted the scene to end in an instant, but rather according to the measure of God, and His wisdom.“And We wish to favor those who were oppressed in the land and make them leaders and make them inheritors. And We will enable them to prevail in the land and show Pharaoh and Haman and their soldiers of them what they used to fear.”
So God prepared the causes,
created Moses,
saved him from slaughter,
raised him in Pharaoh's palace,
prepared him and made him on His eyes,
tested him to correct him,
and cared for him in his exile,
then sent him in the face of the unjust tyrant:
The content of the message was two things:“Go to Pharaoh, for he has transgressed.”
- Guidance to the worship of God:“And I will guide you to your Lord, so you will fear Him.”
- The liberation of the oppressed:“Send with us the Children of Israel and do not torment them.”
Then the day of adornment came, and the truth appeared,but he did not return, and he continued in his tyranny, killing and crucifying, threatening and promising, then he returned to killing children again, and the oppressed returned to pain, and they said to Moses: “We were harmed before you came to us and after you came to us.”
God was patient with the tyrant, his people, before He took them away in a way that there is no escape from it forever.
So He took them with a light punishment as a reminder and a warning: “And We took the family of Pharaoh with years and reduced the fruits, so perhaps they will remember.”
But they refused.
Then came the punishment of God and His wrath that is not repelled from the criminal people: “Then when We had exhausted them, We took revenge on them, and We drowned them all.”
The previous judgment for the oppressed was fulfilled:
“And We inherited to the people who were oppressed the easts and the wests of the land which We blessed in it.”
... after long and painful decades in the measure of the oppressed, but it was close in the measure of God.