Fried chicken - Wikipedia, the free encyclopedia
Just read the thread with the black girl in San Francisco assaulting the white boy with dreadlocks because that's "her culture" and he has no right to steal it.
I agree.
So...I demand she and all other non-whites immediately cease from preparing or eating fried chicken. It's MY culture. Fried chicken originated in Scottish Europe and came to the American South through immigrants. The slave owners made slaves cook it for them and the slaves ate the leftovers.
But slavery is over.
Fried chicken is WHITE PEOPLE'S culture. The rest of you have no right to it.
It was done in Scotland. But also in West Africa...
More from The WIki:
>> When it was introduced to the American South, fried chicken became a common staple. Later, as the
slave trade led to Africans being brought to work on southern
plantations, the slaves who became cooks incorporated seasonings and spices that were absent in traditional
Scottish cuisine, enriching the flavor.
[11] Since most slaves were unable to raise expensive meats, but generally allowed to keep chickens, frying chicken on special occasions continued in the
African American communities of the South. It endured the
fall of slavery and gradually passed into common use as a general Southern dish. Since fried chicken traveled well in hot weather before refrigeration was commonplace, it gained further favor in the periods of American history when
segregation closed off most restaurants to the black population. Fried chicken continues to be among this region's top choices for "Sunday dinner" among both blacks and whites. <<
--- which means drawing a distinction between "fried chicken" (the end result) and the act of frying chicken (choosing a cooking method). What you refer to in the OP is the former ---- the noun. And that's very much African.
Then there's okra, which is what the African word "gumbo" means, and a whole lot more....
>> Africans were accustomed to large quantities of greens and vegetables in their diet, so black cooks incorporated more of these sorts of foods into the daily fare of the white man. Some historians say that the addition of such vitamin- and mineral-rich food plants saved white slaveholders from nutritional deficiencies.
The diet in Africa was centered around stews served over a starchy base such as rice; or “fufu,” a pounded mass of boiled yams, cassava, or millet. The effect of this food habit is today especially evident in Louisiana-style cookery in which chicken or seafood is served with a sauce over a bed of rice. Cajun dishes such as gumbo and jambalaya also demonstrate the African hand.
Ofttimes people destined to become slaves in the United States passed through the way station of the West Indies. Here the Creole islanders' spicy cuisine might add inspiration (and unwritten recipes) to the African cooks' repertoire. Soon Southland plantation families were enjoying black creations of cornbread, “African” vegetables, pot liquor, and sweet potato puddings; and experiencing somewhat different cooking techniques, for the Africans were fond of deep fat frying and grilling. Thanks also to black influence, certain foods were introduced to this country, or utilized to a greater extent. Black-eyed peas, hominy grits, okra, eggplant, benne (sesame) seed, sorghum, and melons were emphasized by cooks of African origin. << ---- from
The African Influence on Southern Cuisine
Anybody who lives in the South and denies the heavy African influence on the food they eat, the music they hear and even the way they talk in everyday speech, is just being willfully ignorant.
Of course there are those among us who are already experienced in that.