The fate of infants who die without baptism must be briefly considered here. The
Catholic teaching is uncompromising on this point, that all who depart this
life without baptism, be it of water, or blood, or desire, are perpetually excluded from the
vision of God. This teaching is grounded, as we have seen, on
Scripture and
tradition, and the
decrees of the
Church. Moreover, that those who die in
original sin, without ever having contracted any actual
sin, are deprived of the
happiness of
heaven is stated explicitly in the Confession of Faith of the
Eastern Emperor Michael Palæologus, which had been proposed to him by
Pope Clement IV in 1267, and which he accepted in the presence of
Gregory X at the
Second Council of Lyons in 1274. The same
doctrine is found also in the Decree of Union of the Greeks, in the
Bull "Lætentur Caeli" of
Pope Eugene IV, in the Profession of Faith prescribed for the Greeks by
Pope Gregory XIII, and in that authorized for the Orientals by
Urban VIII and
Benedict XIV. Many
Catholic theologians have declared that infants dying without baptism are excluded from the
beatific vision; but as to the exact state of these
souls in the next world they are not agreed.