Those of you who claim "God doesn't exist!" please, explain the following miracle.
Once a year on Great Saturday (the Saturday before the Orthodox Easter) an Orthodox priest comes into Lord's Tomb cathedral in Israel and gets the fire WITHOUT any matches. The fire is Holy and doesn't burn you at all during first 10-15 minutes. You can see in the videos I'm posting how the people are enjoying putting it next to their faces. And this miracle has been occurring EVERY year.
Okay. First, that first video proves nothing. What that cat did with the "magic candle" you can do with
any candle. all he did was wave it around, close to his face. You wanna prove the flame 'doesn't burn"?
Hold it still against the skin. Ya know why you don't see anyone doing that?
Because it's a fucking fure, dumbass!!!. As to the magic, "fire from nothing", there are any of a number of ways to perpetrate this fraud, and yes, it is a hoax:
Mystery of Jerusalem's Holy Fire comes to light
Time to Prove or Disprove the Holy Sepulchre Fire Mystery
According to
Shihab al-Din al-Qarafi, the 13th century
Ayyubid ruler
Al-Muazzam Turanshah is mentioned as having discovered the fraudulence of the Holy Fire; however, he allowed the monks to continue their fraud in exchange for money.
[14]
In 1238,
Pope Gregory IX denounced the Holy Fire as a fraud and forbade Franciscans from participating in the ceremony.
[15] Similarly, many Christians have remained unconvinced by the occurrence.
[16]
The Ottoman traveller,
Evliya Celebi, claimed that a hidden
zinc jar of
naphtha was dripped down a chain by a hidden monk.
[17]
Edward Gibbon wrote scathingly about the alleged phenomenon in the concluding volume of
The History of the Decline and Fall of the Roman Empire:
This pious fraud, first devised in the ninth century, was devoutly cherished by the Latin crusaders, and is annually repeated by the clergy of the Greek, Armenian, and Coptic sects, who impose on the credulous spectators for their own benefit and that of their tyrants.
[18]
Thomas Tegg, a 19th-century Englishman, included a deflationary account of the event in The London Encyclopaedia, published in 1828, speculating that the event is purely natural and motivated by pecuniary interest.
[19]
Some Greeks have been critical of the Holy Fire, such as
Adamantios Korais, who condemned what he considered to be religious fraud in his treatise "On the Holy Light of Jerusalem." He referred to the event as "machinations of fraudulent priests" and to the "unholy" light of Jerusalem as "a profiteers' miracle".
In 2005, in a live demonstration on Greek television,
[20] Michael Kalopoulos, author and historian of religion, dipped three candles in
white phosphorus. The candles spontaneously ignited after approximately 20 minutes due to the self-ignition properties of white phosphorus when in contact with air. According to Kalopoulos' website:
If phosphorus is dissolved in an appropriate organic solvent, self-ignition is delayed until the solvent has almost completely evaporated. Repeated experiments showed that the ignition can be delayed for half an hour or more, depending on the density of the solution and the solvent employed.
Kalopoulos also points out that chemical reactions of this nature were well known in ancient times, quoting Strabo, who states: "In Babylon there are two kinds of naphtha springs, a white and a black. The white naphtha is the one that ignites with fire." (
Strabon Geographica 16.1.15.1-24) He further states that phosphorus was used by
Chaldean magicians in the early fifth century BC, and by the ancient Greeks, in a way similar to its supposed use today by the Eastern Orthodox Patriarch of Jerusalem.
[21]
Russian skeptic Igor Dobrokhotov
[22] has analysed the evidence for an alleged miracle at length on his website, including the ancient sources
[23] and contemporary photos and videos.
[24] He has also reproduced fire-bathing and has uncovered contradictions in the story of the "column split by lightning."
Dobrokhotov and other critics, including Russian Orthodox researcher Nikolay Uspensky,
[25] Dr. Aleksandr Musin of Sorbonne, and some
Old Believers quote excerpts from the diaries of Bishop
Porphyrius (Uspensky) (1804–1885),
[26] which told that the clergy in Jerusalem knew that the Holy Fire was fraudulent. Porphyrius was a Russian Orthodox
archimandrite who was sent on the official Church-related research mission to Jerusalem and other places (Egypt, Mount Athos). While in Jerusalem, he founded the
Russian Mission there.
In short, a hoax is not a miracle, and is not proof of the existence of deity.