For dblack's sake, I have got to respond to this, though I have no more to say to those whose minds are closed to the ramifications of human consciousness, either as a matter of sociopathy, pride or trolling, and that is not a personal attack as such, merely a statement of fact.
dblack, there is absolutely nothing spiritual about the facts of natural law. Clear the cobwebs of post-modern sloganeering from your mind; they're obscuring the reality of things for you. The imperatives of the Golden Rule just are . . . in nature!
Are you saying you don't understand that murdering or oppressing or robbing another is wrong? More to the point, are you saying you would have another murder or oppress or rob you?
Start there, and stay there as long as it takes to sink in. Forget the rest for now.
What is esoteric or mystical about that?
What's hurting your head are the esoteric and mystical roadblocks of relativism's inscrutable mumbo jumbo: they are standing between you and the apprehension of the reality in which you live.
Why would any sensible person give a hoot about an inscrutable distinction that would make no difference to us in everyday reality? There exists for us no means by which to quantify it, let alone qualify it. Use your wits and bear down on reality as it is for us. There's already more than enough complexity in that, enough to boggle the mind for eternity. Why do you make things harder than they are?
Natural law = natural morality. Natural morality = natural law. Same thing. Natural, not supernatural.
Foxfyre is wrong to say that natural rights have nothing to do with morals; they have everything to do with morals as bottomed on the of reality of human (sentient) nature. What's the first principle of morality with regard to natural rights? Knowing where your rights end, for that is the point at which another's begin.
The moral distinction between a genuine right and an ability is the same moral distinction between natural rights and government tyranny stomping all over the former under the guise of civil protections. But to be fair to her, I'm pretty sure she was speaking in a different context as she just made the same point to another, effectively, regarding this very moral distinction.
Also, natural law is not religious in any supernatural or theistic sense at all as bottomed on nature.
However, it is not unreasonable to say that natural law is natural religion, but not in the sense that's clouding your thinking at all.
Besides, my occasional allusions to nature being ultimately grounded in an eternally subsistent and, therefore, transcendent reality beyond the same is not religious as such, but ontological. If those allusions are causing you to confuse the facts of nature in this regard, disregard them for now. They're not immediately relevant, just instructive.
But like I said, just concentrate on the following for now:
You know that murdering or oppressing or robbing another is wrong, because you know that you would not have another murder or oppress or rob you.
Natural law = natural morality. Natural morality = natural law. Same thing. Natural, not supernatural.
Grasp that and you're on your way.
Forgive me but thats a bunch of hogwash. You feel murdering or oppressing or robbing another is wrong, because you wouldn't want it to happen to you. You can visualize the consequences and out of fear you protect yourself from the possibility regardless of if you have rights or not. If someone comes along and tells you there are some rights to help you out with you protecting yourself, you now feel validated and the more rights the merrier. If you feel you are in a position to do this to someone else because the reward is sufficient enough or the risk is non existent then people do and have done it to others. The same founding fathers that claimed we had these rights had no problem with slavery and forceful take over of Native American land. Explain that for me if you can.
1. As for murder etc. to be wrong because we don't want it,
NOBODY wants something done to them 'against their will'
So this goes against human nature which is to defend one's interest or free will/consent.
it doesn't have to be an issue of "morality"
Even a criminal who wants to rob someone doesn't want to be stopped against their will.
So it applies even to immoral acts.
it is a "natural law" that applies to all people.
We act according to our will and what we consent to, the choice that is we feel is either the most satisfying/pleasurable/peaceful or causes the least fearful/suffering/painful.
the pleasure/pain principle
We just work on different levels, depending if we count the effects on other people
equally as the effect on us, and to what degree, when we assess the benefits either way.
moral or immoral, for good or bad intent, the issue is what we consent to or want
2. as for explaining how can people believe in equality and endorse slavery
slaves were bought and mortgaged as property
owners could not always afford to free their slaves
any more than homeowners can give away their homes if they still owe money to the bank
that is the stage of society back then
especially for slaves not educated or able to sustain themselves in the social environment,
they had little choice but to live as slaves until the situation changed
so the slave owners who were against change, saw that the disparity in economic and social standing was not something they could address yet.
this would come later
so it is like how
* immigrants are not immediately equal but have to go through steps to acquire status
* teenagers who are not independent are not equal but require training and experience before becoming a responsible adult with legal and financial liability they can carry
people are equal in terms of dignity and respect
but in terms of practical legal and financial standing, and authority to make decisions,
people are in different stages and classes, and no we are not equal yet.
people with years or generations of experience owning businesses and property are not equal to people who have never known ownership and control.
we still have this disparity today.
we can believe people deserve to be treated equally, but it requires
education and experience to get there.
just like our laws require equal justice and protection but we don't have that yet.
we still have work to do to make the system truly work for all people at all levels.