Whats so amazingly ignorant about his stance is that much of the success even after whites have been in control is still driven and conducted by people of color. For example a Black man calculated the speed of the moon which was used by other Blacks to plot the trajectory of the space mission. Whites like this moron Bripat try to pretend that never happened.
Calculating the speed of the moon is a trivial mathematical task.
So why couldnt a smart white person do it then?
Newton could have done it in the 17th Century. He conceived of the theory of gravity and even the mathematics used to calculate the moon's velocity.
Right before Newton who I respect a lot and we owe him a ton, there is this guy
Avicenna (
/ˌævəˈsɛnə/; also
Ibn Sīnā or
Abu Ali Sina;
Persian: ابن سینا; c. 980 – June 1037) was a
Persian polymath who is regarded as one of the most significant physicians, astronomers, thinkers and writers of the
Islamic Golden Age.
[5] He has been described as the father of early modern medicine.
[6][7] Of the 450
works he is known to have written, around 240 have survived, including 150 on
philosophy and 40 on
medicine.
[8]
His most famous works are
The Book of Healing, a
philosophical and
scientific encyclopedia, and
The Canon of Medicine, a
medical encyclopedia[9][10][11] which became a standard medical
text at many
medievaluniversities[12] and remained in use as late as 1650.
[13] In 1973, Avicenna's
Canon Of Medicine was reprinted in New York.
[14]
Besides philosophy and medicine, Avicenna's corpus includes writings on
astronomy,
alchemy,
geography and geology,
psychology,
Islamic theology,
logic,
mathematics,
physics and
poetry.
[15]
Ibn al-Haytham (
latinized Alhazen[8] full name
Abū ʿAlī al-Ḥasan ibn al-Ḥasan ibn al-Haytham أبو علي، الحسن بن الحسن بن الهيثم; c. 965 – c. 1040) was a
mathematician,
astronomer, and
physicist of the
Islamic Golden Age.
[9]He made significant contributions to the principles of
optics and
visual perception in particular, his most influential work being his
Kitāb al-Manāẓir (كتاب المناظر, "Book of Optics"), written during 1011–1021, survived in the latin edition.
[10] He was also an early proponent of the concept that a hypothesis must be proved by experiments based on confirmable procedures or mathematical evidence, as such anticipating the
scientific method.
[11][12][13]
Born in
Basra, he spent most of his productive period in the
Fatimid capital of
Cairo and earned his living authoring various treatises and tutoring members of the nobilities.
[14]
Ibn al-Haytham is also sometimes given the
byname al-Baṣrī after his birthplace,
[15] or
al-Miṣrī ("of Egypt").
[16] In Latin tradition, he was occasionally nicknamed[
by whom?]
Ptolemaeus secundus (the "Second
Ptolemy")
[17] or simply as "The Physicist".
[18]
Abu Mūsā Jābir ibn Hayyān (
Arabic: جابر بن حیان,
Persian: جابر بن حیان, often given the
nisbahs al-Bariqi, al-
Azdi, al-
Kufi, al-
Tusi or al-
Sufi; fl. c. 721 – c. 815),
[6] also known by the
Latinization Geber, was a
polymath: a
chemist and alchemist,
astronomer and
astrologer,
engineer,
geographer,
philosopher,
physicist, and
pharmacist and physician. Born and educated in
Tus, he later traveled to
Kufa. He has been described as the father of early chemistry.
[7][8][9]
As early as the 10th century, the identity and exact corpus of works of Jabir was in dispute in Islamic circles.
[10] His name was
Latinized as "Geber" in the Christian West and in 13th-century Europe an anonymous writer, usually referred to as
Pseudo-Geber, produced alchemical and metallurgical writings under the pen-name Geber.
[11]
Averroes
Ibn Rushd (
Arabic: ابن رشد; 14 April 1126 – 10 December 1198),
full name (
Arabic: أبو الوليد محمد ابن احمد ابن رشد,
translit. ʾAbū l-Walīd Muḥammad Ibn ʾAḥmad Ibn Rushd), often
Latinized as
Averroes (
/əˈvɛroʊˌiːz/), was a
medieval Andalusian polymath. He wrote on
logic,
Aristotelian and
Islamic philosophy,
theology, the
Maliki school of
Islamic jurisprudence,
psychology,
political and
Andalusian classical music theory,
geography,
mathematics, and the
mediæval sciences of
medicine,
astronomy,
physics, and
celestial mechanics. Ibn Rushd was born in
Córdoba,
Al Andalus (present-day
Spain), and died at
Marrakesh in present-day
Morocco. His body was interred in his family tomb at Córdoba.
[7] The 13th-century philosophical movement in Latin Christian and Jewish tradition based on Ibn Rushd's work is called
Averroism.
Ibn Rushd was a defender of Aristotelian philosophy against
Ash'ari theologians led by
Al-Ghazali. Although highly regarded as a legal scholar of the Maliki school of
Islamic law, Ibn Rushd's philosophical ideas were considered controversial in Ash'arite Muslim circles.
[8] Whereas al-Ghazali believed that any individual act of a natural phenomenon occurred only because God willed it to happen, Ibn Rushd insisted phenomena followed natural laws that God created.
[9][10][11]
Ibn Rushd had a greater impact on Christian Europe, being known by the
sobriquet "the Commentator" for his detailed emendations to
Aristotle. Latin translations of Ibn Rushd's work led the way to the popularization of Aristotle.
[12]
Muḥammad ibn Mūsā al-Khwārizmī[note 1] (
Arabic: محمد بن موسى الخوارزمی; c. 780 – c. 850), formerly
Latinized as
Algoritmi,
[note 2] was a
Persian[3][4] scholar in the
House of Wisdom in
Baghdad who produced works in
mathematics,
astronomy, and
geography during the
Abbasid Caliphate.
In the 12th century,
Latin translations of
his work on the
Indian numerals introduced the
decimal positional number system to the Western world.
[5] Al-Khwārizmī's
The Compendious Book on Calculation by Completion and Balancing presented the first systematic solution of
linear and
quadratic equations in Arabic. Because he is the first to teach algebra as an independent discipline and introduced the methods of "reduction" and "balancing" (the transposition of subtracted terms to the other side of an equation, that is, the cancellation of like terms on opposite sides of the equation), he has been described as the father
[6][7][8] or founder
[9][10] of
algebra.
He revised
Ptolemy's
Geography and wrote on astronomy and astrology.
Some words reflect the importance of al-Khwārizmī's contributions to mathematics. "Algebra" is derived from
al-jabr, one of the two operations he used to solve quadratic equations.
Algorism and
algorithm stem from
Algoritmi, the Latin form of his name.
[11] His name is also the origin of (
Spanish)
guarismo[12] and of (
Portuguese)
algarismo, both meaning
digit.
Abu al-Qasim Abbas ibn Firnas ibn Wirdas al-Takurini (810–887
A.D.), also known as
Abbas ibn Firnas (
Arabic: عباس بن فرناس), was an
Andalusian polymath:
[1][2] an
inventor,
physician,
chemist,
engineer,
Andalusian musician, and
Arabic-language poet.
[2] Of
Berber descent, his name's root is AFERNAS, which is fairly widespread today in Morocco and Algeria.
[3] He was born in Izn-Rand Onda,
Al-Andalus (today's
Ronda,
Spain), lived in the
Emirate of Córdoba, and is reputed to have attempted flight.
[4][5]
The
crater Ibn Firnas on the
Moon is named in his honor, as well as the
Ibn Firnas Airport in Baghdad and one of the bridges over the
Guadalquivir river in
Cordoba.
The Islamic civilization gave a lot to humanity, so did other civilizations we are thankful to the scientists who looked beyond skin color, religion or nationality and went on to read and translate great books, and achieve greater things that we benefit from on daily basis.