Ding's position:
Point #3: We need to stop reading the Bible like we think it is a fairy tale. We will never make a fair assessment on whether spirit created the material world or not using that technique.
So if we start from the belief that the first eleven chapters of the Torah are an allegorical account of world history before the great migration from Mesopotamia - which was an actual historical event - then the first eleven chapters of the Torah takes on new meaning. Seen in this light these accounts should be viewed less like fairy tales and more like how important information was passed down in ancient times. Just as the Chinese used well known history and everyday things as symbols in their written language to make words easier to remember, ancient man used stories to pass down historical events and important knowledge to future generations. Interspersed in these allegorical accounts of history are wisdoms that they deemed important enough to pass down and remember. Such as man knows right from wrong and when he violates it, rather than abandoning the concept of right and wrong he rationalizes he didn't do wrong. Most people don't even realize this wisdom is in the Torah because they read it critically instead of searching for the wisdom that ancient man knew and found important enough to include in his account of world history.
We have to keep in mind that these accounts are 6,000 years old and were passed down orally from one generation to the next for thousands of years. Surely ancient man believed these accounts were of the utmost importance otherwise they would not have been passed down for thousands of years before they were recorded in writing. We shouldn't view these accounts using the context of the modern world. Unfortunately, we are so far removed from these events that we have lost all original meaning. If you were to ask almost any Jew what the Tower of Babel was about he would have no clue that it was the allegorical account of the great migration from the cradle of civilization. That is not intended to be a criticism. It is intended to be an illustration of just how difficult a task it is to discover the original meaning from ancient accounts from 6,000 years ago. We read these texts like they were written yesterday looking for ways to discredit them and make ourselves feel superior rather than seeking the original meaning and wisdom. Shame on us.
Ding's position:
Point #4: The closest thing we can come to perceiving God is that God is consciousness without a body.
At the heart of this debate is whether or not the material world was created by spirit. If the material world were not created by spirit, then everything which has occurred since the beginning of space and time are products of the material world. Everything which is incorporeal proceeded from the corporeal. There is no middle ground. There is no other option. Either the material world was created by spirit or it wasn't. All other options will simplify to one of these two lowest common denominators which are mutually exclusive.
So we need to start from that position and examine the evidence we have at our disposal which is creation itself. Specifically, the laws of nature; physical, biological and moral. And how space and time has evolved. And how we perceive God.
If we perceive God to be some magical fairy tale then everything we see will skew to that result. There won't be one single thing that we will agree with or accept. Whereas if we were trying to objectively analyze the evidence for spirit creating the material world we would listen to the whole argument and not look for trivial things to nitpick.
But since this is my argument we will use my perception of God. Which is there no thing that can describe God because God is no thing. God is not matter and energy like us and God exists outside of our four dimension space time. In fact the premise is that God is no thing. That God is a spirit. A spirit is no thing. Being things we can't possibly relate to being no things. A two dimensional being would have an easier time trying to understand our third dimension than we - a four dimensional being - would in trying to understand a multi-dimensional being outside of our space time. The closest I can come to and later confirm with the physical laws is that God is consciousness. That Mind, rather than emerging as a late outgrowth in the evolution of life, has existed always as the matrix, the source and condition of physical reality - that the stuff of which physical reality is composed is mind-stuff. It is Mind that has composed a physical universe that breeds life, and so eventually evolves creatures that know and create.
Ding's position:
Point #5: A case for spirit creating the material world can be made by examining the evidence that we have at our disposal.
So now that a realistic perception of God has been established we need to examine the only evidence at our disposal. It should be obvious that if the material world were not created by spirit that everything that has unfolded in the evolution of space and time would have no intentional purpose. That it is just matter and energy doing what matter and energy do. Conversely, if the material world were created by spirit it should be obvious that the creation of the material world was intentional. After all in my perception of God, God is no thing and the closest thing I can relate to is a mind with no body. Using our own experiences as creators as a proxy, we know that when we create things we create them for a reason and that reason is to serve some purpose. So it would be no great leap of logic to believe that something like a mind with no body would do the same. We also know from our experiences that intelligence tends to create intelligence. We are obsessed with making smart things. So what better thing for a mind with no body to do than create a universe where beings with bodies can create smart things too.
We have good reason to believe that we find ourselves in a universe permeated with life, in which life arises inevitably, given enough time, wherever the conditions exist that make it possible. Yet were any one of a number of the physical properties of our universe otherwise - some of them basic, others seemingly trivial, almost accidental - that life, which seems now to be so prevalent, would become impossible, here or anywhere. It takes no great imagination to conceive of other possible universes, each stable and workable in itself, yet lifeless. How is it that, with so many other apparent options, we are in a universe that possesses just that peculiar nexus of properties that breeds beings that know and create. George Wald
The biological laws are such that life is programmed to survive and multiply which is a requisite for intelligence to arise. If the purpose of the universe was to create intelligence then a preference in nature for it had to exist. The Laws of Nature are such that the potential for intelligence to existed the moment space and time were created. One can argue that given the laws of nature and the size of the universe that intelligence arising was inevitable. One can also argue that creating intelligence from nothing defies the Second Law of Thermodynamics. That creating intelligence from nothing increases order within the universe. It actually doesn't because usable energy was lost along the way as a cost of creating order from disorder. But it is nature overriding her tendency for ever increasing disorder that interests me and raises my suspicions to look deeper and to take more seriously the proposition that a mind without a body created the material world so that minds with bodies could create too.
All we have done so far is to make a logical argument for spirit creating the material world. Certainly not an argument built of fairy tales that's for sure. So going back to the two possibilities; spirit creating the material world versus everything proceeding from the material, the key distinction is no thing versus thing. So if we assume that everything I have described was just an accidental coincidence of the properties of matter, the logical conclusion is that matter and energy are just doing what matter and energy do which makes sense. The problem is that for matter and energy to do what matter and energy do, there has to be rules in place for matter and energy to obey. The formation of space and time followed rules. Specifically the law of conservation and quantum mechanics. These laws existed before space and time and defined the potential of everything which was possible. These laws are no thing. So we literally have an example of no thing existing before the material world. The creation of space and time from nothing is literally correct. Space and time were created from no thing. Spirit is no thing. No thing created space and time.