Here you go...let's look at slavery and the bible....shall we....
What Does the Bible Say About Slavery?
First, the Bible never condones it. It recognizes slavery as a fact of life in the ancient world (a very fallen and sinful world), and it restricts and regulates it. But the Bible never presents slavery as (a) the best of all possible worlds, and (b) something permanent from now until doomsday.
The Law of Moses begins with the Ten Commandments in Exodus 20. From the get-go in verse 2 Yahweh calls Himself the God who brought Israel up out of slavery. So, God identifies Himself as the One who desires liberty for His people.
The Law in the Old Testament set up a code that made Israel distinct from all other nations regarding slavery.
For example, in Israel slaves had rights.
And their slavery did not have to be permanent. Some people sold themselves to pay off debts (Leviticus 25:39; Deuteronomy 15:12-17; 2 Kings 4; Nehemiah 5:1-8).
However, all Hebrew slaves had to be set free in the seventh year.
This was more like indentured servitude, nothing like the chattel slavery of the American antebellum South. The spouse and children were to go free also (Exodus 21:3). Slaves who were abused were to be set free (Exodus 21:26-27). A master who murdered his slave would be put to death (Exodus 21:20; 23-25). (In Exodus 21:20 the Hebrew for "punished" is naqam and has the meaning of incurring the death penalty.)
Runaway slaves from other nations (the pagan gentiles) were to be protected and freed, not sent back into slavery (Deuteronomy 23:15-16).
All slaves, whether Jew or gentile, were to be protected from abuse (Leviticus 24:17,22; Exodus 21:20).
If a slave was injured, he was to be paid for his injury and set free (Exodus 21:26-27).
So when Paul told slaves to obey their masters...he knew they would eventually be freed....
And how exactly did those slaves become slaves when Paul was addressing them?
Contrary to popular belief, the Bible clearly approves of slavery, and in some cases treats slaves as permanent property of the owner, to be passed from father to son as any other chattel. There are different rules for Hebrew and Heathen slaves.
THE FOLLOWING VERSES APPLY TO HEBREW SLAVES:
“Now these are the judgments which thou shalt set before them. If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing. If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.
“If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself. And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free: Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do” (Exodus 21:3-7, KJV, emphasis my own).
“And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee. And when thou sendest him out free from thee, thou shalt not let him go away empty: Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the LORD thy God hath blessed thee thou shalt give unto him. And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing to day” (Deuteronomy 15:12-17, KJV).
(NOTE: There appears to be a conflict between Exodus 21:3-7 which states that maidservants shall not be released as the menservants are and Deuteronomy 15:12-17 which says the woman slave shall also be set free after serving six years. However, Exodus seems to apply to Hebrew servants who are not related to the owner, whereas Deuteronomy refers to brothers and most likely sisters and other family members.)
THE FOLLOWING VERSES APPLY TO HEATHEN SLAVES:
“Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids.
Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession. And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour” (Leviticus 25:44-46, KJV, emphasis my own).
THE FOLLOWING VERSES SHOW THAT SLAVES WERE ALLOWED TO BE BEATEN TO DEATH AS LONG AS THEY SURVIVED A DAY OR TWO BEFORE DYING
The Bible allows slave owners to beat their slaves and several versions, including the KJV, provide that the slave owner will not be punished if the slave dies as the result thereof providing the death is not immediate.
“And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished. Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money” (Exodus 21:20, 12, KJV).
"If a man beats his male or female slave with a rod and the slave dies as a direct result, he must be punished, but he is not to be punished if the slave gets up after a day or two, since the slave is his property” (Exodus 21:20, 21, NIV).
“He that strikes his
bondman, or
bondwoman, with a rod, and they die under his hands, shall be guilty of the crime. But if the party remain alive a day or two, he shall not be subject to the
punishment, because it is his money” (New Advent Bible).
However, other versions, such as the NIV, suggest that a slave owner is to be punished for beating a slave to death regardless whether the death was immediate or days later as long as the beating was the proximate cause of death. However, there was to be no punishment for beating a slave if the slave did not die as a result. Here is what the NIV says:
"If a man beats his male or female slave with a rod and the slave dies as a direct result, he must be punished, but he is not to be punished if the slave gets up after a day or two, since the slave is his property” (Exodus 21:20, 21, NIV).
While the Bible does provide some sort of punishment for one who kills his slave, one thing is crystal clear: there is no punishment whatsoever for beating a slave – man or woman – within in inch of his or her life as long as they survive the beating.
The New Testament does not condone such brutality, but it does provide that all servants are expected to be obedient to their masters, even enduring grief and suffering, since such obedience pleases GOD:
“Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed” (1 Timothy 1:6, KJV).
“Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things” (Titus 2:9, KJV).
“Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart” (Ephesians 6:5-7, KJV).
“Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God; And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ” (Colossians 3:22-24, KJV).
“Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward. For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God” (1 Peter 2:18-20).