Yes, I agree, morality can and certainly does exist without a belief in a higher power, but it is also more easily done away with under various circumstances because there is no fear of future accountability.
I don’t think I entirely agree with this tbh. You are treating morality as though it is a simple decision that was made and I don’t actually view it like that. Your personal morality is ingrained in you, a part of you. With continued ‘training’ you can alter that, that’s true but it is no more or less true for a believer than a non-believer.
No argument here, but my point is that future punishment or retribution for an act is a definite deterrent, irrespective if that deterrent is in the natural (jail time) or in the transcendent (purgatory or hell) for the believer. For instance, adultery is very tempting for many men, but I definitely of the opinion that a devout Christian will refrain from entertaining the idea far more than an atheist because of the added concern of GodÂ’s weighing in on this at a later date. Consequently, and generally speaking, devout Christians are better behaved than the secular thinker, all things else being equal.
Â…I will admit, in the same manner that religious belief helps many with coping with drug abuse or depression but this is in no way intrinsic.
Some moral understandings are intrinsic, many others are learned, agreed. And here we are again, a ChristianÂ’s faith assisting him in tangible ways with the physical and emotional issues.
Religious fall as often as non-religious people do. It is a product of being a human more than a product of religious belief IMHO.
What is? Falling? Yes, of course it is a human trait that affects religious and non-religious in a daily and recurring means. But does that imply that the ChristianÂ’s prayers afforded him or those dear to him no benefit? Does that imply that God is not judging our accomplishments and not just our failures? As one saint said: God is less interested in how many times you have failed or sinned than in how many times you asked forgiveness and tried again. I might also add this: the devil is far, far more focused on bringing down one man of the cloth than in causing a thousand hedonists to sin further. He already has the hedonists (and many unbelievers I might venture) where he wants them, whereas causing scandal with a priest not only discredits his whole church, it turns a number of ambivalent souls away from their faith.
In addition, that morality is only present (in the atheist, for instance) because a certain higher power placed it there.
You might be surprised but I have no objection to this at all. It is a valid belief that I would think any religious person would hold. It only makes sense if you are a believer.
No, not surprised coming from you, and I appreciate your making note of it that way.
I have a deep objection though that I cannot be moral or a ‘good’ person simply because I do not bow to one person’s deity or another. Aside from being a very narrow minded approach to things, it is a way to demonize and make anyone that simply does not agree with you a ‘bad guy.’ It is wrong.
First of all I would like to know which Church is teaching what you are declaring here? Certainly not the Catholic Church. Go read the appropriate comments from Vatican II on this matter. It is clear and it has been declared in papal writings in the past as well that (paraphrase) that heaven is open to all people, not just Catholics or Christians. That if a man leads a good and honest life and through no fault of his own has no exposure to the gospel or Jesus Christ, that man can surely still be welcome into the kingdom of heaven.
So I object if you are making your charge too universal. Surely there are some preachers, and some theologies that claim what you lament, but I dare say it is few, and I also agree it is wrong.
Your next sentence that “some (religious) people believe they are somehow better than others” ---- now even though that is true in many cases, in most cases it simply is not. Jesus never ever preached such a thing. But here we are having to defend ourselves against said attack. We can no better make a moral or reasonable argument that we Christians are better than pagans, than we can defend clergy deviates. Yet, because of those deviates the unbelievers and the media think they have discredited and falsified Catholic teaching. That is a very sad and improper development. (IMO)
I did not mean to imply that it was common. The statement was directly aimed at the poster that essentially made statements making non-religious people immoral.
No, I admit you did not imply that. And if the top poster over-generalized and over-judged non-religious people, then I am with you on this point.
Lastly, if you continue to read through my posts, I will forewarn you – I have no problem being called out when I am shooting my mouth off with some of the other posters here but I am human and do not profess to make every post well thought out. This board tends to devolve much of the time and if I was totally civil all the time it would be rare to even be able to post I try and keep it level though with those that can. If I ever get snippy with you, just call me out.
Well you certainly sound sincere to me, so let me be brief. I appreciate your open way of looking at things, I appreciate that you are forgiving of others words or actions as you appear to look at it from their point of view causing such actions. You do not shoot your mouth of from what I have seen, but it is welcome if you do. On my part, I cannot be offended so do not hold back. Thanks.