And now you know why I always called them the lawless ones.

[HaShev]

Breeze called THE BOOK dead.
People who do not understand prophecy & time dilation nor
David Bohm's or Kohn's theorems that combine to prove interconectivity of cause and affect do not comprehend that a book that is used to change our course can never be dead unless you do not learn from it nor change your path it's stearing you away from. This is because our choice of changes is like one of those books where you can change the outcome of the story depending on which portion (path) you chose in continued reading = (is alive).
The Butterfly affect.

.

Breeze called THE BOOK dead.

.
the spoken religion of antiquity - the triumph of good vs evil - prescribed by the Almighty for admission to the Everlasting is less than one sentence, yours is a 10000 page document written in a language no one understands by an unknown collective without a shred of physical representation ...

Moses received the Ten Commandments directly from God on Mount Sinai, written on two stone tablets.

View attachment 369903

it will be cleansed when we have a central authority or platform to do so your thinking is flawed and that is why you stoop down to insults by referring to my name incorrectly and in a derogatory manner because you can’t refute what I say...

.
so sorry shimoni, the interloper and liar is your (religion's) idol not mine - the same similarities, motivations exist for all three desert religion writings. the 1st century religious itinerant is the exception, not the transformed image by the crucifiers in the 4th century but through the spoken religions interpretations to this day. being still alive for a few ... as found in those books concealed by treachery.

provide the document shimon - or strike it from your book.

Not true, many many times I have stated that the name/meaning of the Holy City alone is a becon focus of attention because even if you could not read the Mikra(Bible), it's like a cliff note to the whole good messenger (Michael) vs evil messenger(Lucifer) story.
So it's one city name verses your Biden garbled sentence.
Now unlike your religious and political arguments and news /information sources never having sources nor legit data, I usually back my comments or at least provide when requested.
So Since you avoided the dead book alive book argument, I'm guessing you forfeited the argument YOU MADE.
I WILL PROVE WHAT I SAID, pick one or the other,
Where do you want me to place an example of my commentary about always changing book.
1)I WILL PLACE Proof of MYSELF IN A movie so it's undeniable what I say is true.
2)I WILL PLACE MY NAME AND PROOF IN A SONG.
Which example proof data would you care to review? Or do you want both?

.

Which example proof data would you care to review? Or do you want both?

.
I'm a little lost ...

View attachment 369952

the etchings in stone by the Almighty would suffice as proof for your 10000 page book - of forgeries and fallacies ...

oh, are they lost and a copy just happened to find its way in your book. a miracle. did moses write them from memory. .

THAT WAS EASY, even though that was not a choice you can't say I lead you to that request.
The stone they found with the PROPER ORIGINAL Canaanite transliteration of the name Shalem (yeruShalem means city of Shalem)
IS MY LAST NAME.
Christianity:REV 3:12 “....and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem which comes down from my God out of heaven, and my own new name.” 2:17 “I will give him a white pebble, and upon the the pebble a new name written which no one knows except the one receiving it.” The Gospel of Truth “He receives a certain name.”

Judaism:
YeruShalem would carry the name. (1 Kings 11:36 &



in dead sea scrolls: Words of the Archangel Michael scroll 4Q529, 6Q23)

The Gemarah (Baba Batra 75) Tells us Jerusalem is named after G0D and is the place commemorating his name and essence. In Sefer D’varim (12:5, 11, 14, 18, 21; 14:23,24, 25; 15:20; 16:2, 6, 7, 11, 15, 16; 17:8, 10; 18:6; 26:2; 31:11).the place that I will choose to place My Name. That is referring to YeruShalem because Sifri identifies the place which Hashem will choose (12:18) as “Yerushalayim”.

Sorry for the overload of data, but I have to make up for your lack of facts, being we are opposite entities. You 88%darkness (always wrong -mistaken, lies, and ignorance) and me 88% light (truth, knowledge, mostly always right before you even catch up to realize it or not).

.

Sorry for the overload of data, but I have to make up for your lack of facts, being we are opposite entities.

.
in so far as religion that is correct yours is made up and moreso a bleak historical event. replicating the same dismal results generation after generation to the present, an impediment against the fruition as prescribed through the religion of antiquity. humanity as a collective yours will never be.

Calling our survival and progression
"Dismal results" validated my point on your majority darkness (lies ignorance and folly) and your constant need to avoid and smokescreen when you lost your case.
Everything your lawless party does has turned "dismal results", so we can conclude you are deflecting as a means of progressive strategy again.
Plus your round about way of talking shows you are neither tolerant nor void of prejudices as you literally are saying Jews don't have equal rights, that Jewish lives don't matter.

Your method would be fun in a court of law which is probably why your party always opposes the law -(see on topic).
Care double or nothing: place more proof of what I'm saying about in Movie or song?
Loser has to vote for the winner's candidate.

.

Everything your lawless party does has turned "dismal results" ...

.
curious what party that might be - certainly not that of the crucifiers that much you have correct with little to nothing else to show in your winded response.

Loser has to vote for the winner's candidate.

.
the loser is who votes for the devil ... south florida jews, so sad. nothing new there. speaking of law how's that going for bibi. another great leader.

IT'S pretty funny an admission when you refuse to take that bet.
You and everyone else knows that you in being of darkness can't lose such a bet that you would have no intention of keeping upon losing, sort of like the 2016 election.

Lawless to the bitter end and anything goes to see their vain vision and cannot take any criticism or guidance guys like BreezeWood are stuck in a time loop spewing out their thoughts but they are like a one trick pony that cannot change their tactics And when they have been exposed and shown the error of their ways they still will not change their course....Hmm sort of like the democrats and the media since early 2015 ... It didn’t work then and five years later it will not work now...If you feel like it Michael one of my favourite songs is Hotel California by the Eagles... I am curious what you can come up with either here or in an email is fine... Thankyou...

I was more interested in knowing his most hated Jewish or Israeli song and proving the
Butterfly Effect with it by placing it in a movie with my signature describing this process I was explaining, like the Movie Butterfly Effect itself. That would be funny and make the point loud and clear. Just think, what would be funnier then using Ashton Kutcher to punk Breeze?

 

[BreezeWood]

Breeze called THE BOOK dead.
People who do not understand prophecy & time dilation nor
David Bohm's or Kohn's theorems that combine to prove interconectivity of cause and affect do not comprehend that a book that is used to change our course can never be dead unless you do not learn from it nor change your path it's stearing you away from. This is because our choice of changes is like one of those books where you can change the outcome of the story depending on which portion (path) you chose in continued reading = (is alive).
The Butterfly affect.

.

Breeze called THE BOOK dead.

.
the spoken religion of antiquity - the triumph of good vs evil - prescribed by the Almighty for admission to the Everlasting is less than one sentence, yours is a 10000 page document written in a language no one understands by an unknown collective without a shred of physical representation ...

Moses received the Ten Commandments directly from God on Mount Sinai, written on two stone tablets.

View attachment 369903

it will be cleansed when we have a central authority or platform to do so your thinking is flawed and that is why you stoop down to insults by referring to my name incorrectly and in a derogatory manner because you can’t refute what I say...

.
so sorry shimoni, the interloper and liar is your (religion's) idol not mine - the same similarities, motivations exist for all three desert religion writings. the 1st century religious itinerant is the exception, not the transformed image by the crucifiers in the 4th century but through the spoken religions interpretations to this day. being still alive for a few ... as found in those books concealed by treachery.

provide the document shimon - or strike it from your book.

Not true, many many times I have stated that the name/meaning of the Holy City alone is a becon focus of attention because even if you could not read the Mikra(Bible), it's like a cliff note to the whole good messenger (Michael) vs evil messenger(Lucifer) story.
So it's one city name verses your Biden garbled sentence.
Now unlike your religious and political arguments and news /information sources never having sources nor legit data, I usually back my comments or at least provide when requested.
So Since you avoided the dead book alive book argument, I'm guessing you forfeited the argument YOU MADE.
I WILL PROVE WHAT I SAID, pick one or the other,
Where do you want me to place an example of my commentary about always changing book.
1)I WILL PLACE Proof of MYSELF IN A movie so it's undeniable what I say is true.
2)I WILL PLACE MY NAME AND PROOF IN A SONG.
Which example proof data would you care to review? Or do you want both?

.

Which example proof data would you care to review? Or do you want both?

.
I'm a little lost ...

View attachment 369952

the etchings in stone by the Almighty would suffice as proof for your 10000 page book - of forgeries and fallacies ...

oh, are they lost and a copy just happened to find its way in your book. a miracle. did moses write them from memory. .

THAT WAS EASY, even though that was not a choice you can't say I lead you to that request.
The stone they found with the PROPER ORIGINAL Canaanite transliteration of the name Shalem (yeruShalem means city of Shalem)
IS MY LAST NAME.
Christianity:REV 3:12 “....and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem which comes down from my God out of heaven, and my own new name.” 2:17 “I will give him a white pebble, and upon the the pebble a new name written which no one knows except the one receiving it.” The Gospel of Truth “He receives a certain name.”

Judaism:
YeruShalem would carry the name. (1 Kings 11:36 &



in dead sea scrolls: Words of the Archangel Michael scroll 4Q529, 6Q23)

The Gemarah (Baba Batra 75) Tells us Jerusalem is named after G0D and is the place commemorating his name and essence. In Sefer D’varim (12:5, 11, 14, 18, 21; 14:23,24, 25; 15:20; 16:2, 6, 7, 11, 15, 16; 17:8, 10; 18:6; 26:2; 31:11).the place that I will choose to place My Name. That is referring to YeruShalem because Sifri identifies the place which Hashem will choose (12:18) as “Yerushalayim”.

Sorry for the overload of data, but I have to make up for your lack of facts, being we are opposite entities. You 88%darkness (always wrong -mistaken, lies, and ignorance) and me 88% light (truth, knowledge, mostly always right before you even catch up to realize it or not).

.

Sorry for the overload of data, but I have to make up for your lack of facts, being we are opposite entities.

.
in so far as religion that is correct yours is made up and moreso a bleak historical event. replicating the same dismal results generation after generation to the present, an impediment against the fruition as prescribed through the religion of antiquity. humanity as a collective yours will never be.

Calling our survival and progression
"Dismal results" validated my point on your majority darkness (lies ignorance and folly) and your constant need to avoid and smokescreen when you lost your case.
Everything your lawless party does has turned "dismal results", so we can conclude you are deflecting as a means of progressive strategy again.
Plus your round about way of talking shows you are neither tolerant nor void of prejudices as you literally are saying Jews don't have equal rights, that Jewish lives don't matter.

Your method would be fun in a court of law which is probably why your party always opposes the law -(see on topic).
Care double or nothing: place more proof of what I'm saying about in Movie or song?
Loser has to vote for the winner's candidate.

.

Everything your lawless party does has turned "dismal results" ...

.
curious what party that might be - certainly not that of the crucifiers that much you have correct with little to nothing else to show in your winded response.

Loser has to vote for the winner's candidate.

.
the loser is who votes for the devil ... south florida jews, so sad. nothing new there. speaking of law how's that going for bibi. another great leader.

IT'S pretty funny an admission when you refuse to take that bet.
You and everyone else knows that you in being of darkness can't lose such a bet that you would have no intention of keeping upon losing, sort of like the 2016 election.

Lawless to the bitter end and anything goes to see their vain vision and cannot take any criticism or guidance guys like BreezeWood are stuck in a time loop spewing out their thoughts but they are like a one trick pony that cannot change their tactics And when they have been exposed and shown the error of their ways they still will not change their course....Hmm sort of like the democrats and the media since early 2015 ... It didn’t work then and five years later it will not work now...If you feel like it Michael one of my favourite songs is Hotel California by the Eagles... I am curious what you can come up with either here or in an email is fine... Thankyou...

.

Lawless to the bitter end and anything goes to see their vain vision and cannot take any criticism or guidance ... And when they have been exposed and shown the error of their ways they still will not change their course....

.

Netanyahu has painted the protests as dens of “anarchists” and “leftists" out to topple “a strong right-wing leader.”

Netanyahu faces charges of fraud, breach of trust and accepting bribes in a series of scandals involving wealthy associates and media moguls. He denies wrongdoing.

.
birds of a feather flock together ... sugerdadddy of the middle east.

 

[ding]

there are no illusions distinct for jews any more than those of the other desert religions they all three have abandoned the religion of antiquity prescribed by the Almighty, it is the two of you that there is no difference in whose response is given.

the untimely death of the religious itinerant, the 1st century a lesson yet told - your books are dead and have been for centuries you too saw that in the caption yet they remain as they have always been.

the spoken religion of antiquity - the triumph of good vs evil - prescribed by the Almighty for admission to the Everlasting is less than one sentence, yours is a 10000 page document written in a language no one understands by an unknown collective without a shred of physical representation

the same similarities, motivations exist for all three desert religion writings. the 1st century religious itinerant is the exception, not the transformed image by the crucifiers in the 4th century but through the spoken religions interpretations to this day. being still alive for a few ... as found in those books concealed by treachery.

in so far as religion that is correct yours is made up and moreso a bleak historical event. replicating the same dismal results generation after generation to the present, an impediment against the fruition as prescribed through the religion of antiquity. humanity as a collective yours will never be.

curious what party that might be - certainly not that of the crucifiers that much you have correct with little to nothing else to show in your winded response.

the loser is who votes for the devil ... south florida jews, so sad. nothing new there. speaking of law how's that going for bibi. another great leader.

birds of a feather flock together ... sugerdadddy of the middle east.

To Israel, his chosen, God revealed himself as the only One: "Hear, O Israel: The LORD our God is one LORD; and you shall love the LORD your God with all your heart, and with all your soul, and with all your might." Through the prophets, God calls Israel and all nations to turn to him, the one and only God: "Turn to me and be saved, all the ends of the earth! For I am God, and there is no other.. . To me every knee shall bow, every tongue shall swear. 'Only in the LORD, it shall be said of me, are righteousness and strength.'"

God revealed himself to his people Israel by making his name known to them. A name expresses a person's essence and identity and the meaning of this person's life. God has a name; he is not an anonymous force. To disclose one's name is to make oneself known to others; in a way it is to hand oneself over by becoming accessible, capable of being known more intimately and addressed personally. God revealed himself progressively and under different names to his people, but the revelation that proved to be the fundamental one for both the Old and the New Covenants was the revelation of the divine name to Moses in the theophany of the burning bush, on the threshold of the Exodus and of the covenant on Sinai.

God calls Moses from the midst of a bush that burns without being consumed: "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." God is the God of the fathers, the One who had called and guided the patriarchs in their wanderings. He is the faithful and compassionate God who remembers them and his promises; he comes to free their descendants from slavery. He is the God who, from beyond space and time, can do this and wills to do it, the God who will put his almighty power to work for this plan.

Moses said to God, "If I come to the people of Israel and say to them, 'The God of your fathers has sent me to you', and they ask me, 'What is his name?' what shall I say to them?" God said to Moses, "I AM WHO I AM." And he said, "Say this to the people of Israel, 'I AM has sent me to you'. . . this is my name for ever, and thus I am to be remembered throughout all generations."

In revealing his mysterious name, YHWH ("I AM HE WHO IS", "I AM WHO AM" or "I AM WHO I AM"), God says who he is and by what name he is to be called. This divine name is mysterious just as God is mystery. It is at once a name revealed and something like the refusal of a name, and hence it better expresses God as what he is - infinitely above everything that we can understand or say: he is the "hidden God", his name is ineffable, and he is the God who makes himself close to men.

By revealing his name God at the same time reveals his faithfulness which is from everlasting to everlasting, valid for the past ("I am the God of your father"), as for the future ("I will be with you"). God, who reveals his name as "I AM", reveals himself as the God who is always there, present to his people in order to save them.

Faced with God's fascinating and mysterious presence, man discovers his own insignificance. Before the burning bush, Moses takes off his sandals and veils his face in the presence of God's holiness. Before the glory of the thrice-holy God, Isaiah cries out: "Woe is me! I am lost; for I am a man of unclean lips." Before the divine signs wrought by Jesus, Peter exclaims: "Depart from me, for I am a sinful man, O Lord." But because God is holy, he can forgive the man who realizes that he is a sinner before him: "I will not execute my fierce anger. . . for I am God and not man, the Holy One in your midst." The apostle John says likewise: "We shall. . . reassure our hearts before him whenever our hearts condemn us; for God is greater than our hearts, and he knows everything."

Out of respect for the holiness of God, the people of Israel do not pronounce his name. In the reading of Sacred Scripture, the revealed name (YHWH) is replaced by the divine title "LORD" (in Hebrew Adonai, in Greek Kyrios). It is under this title that the divinity of Jesus will be acclaimed: "Jesus is LORD."

After Israel's sin, when the people had turned away from God to worship the golden calf, God hears Moses' prayer of intercession and agrees to walk in the midst of an unfaithful people, thus demonstrating his love. When Moses asks to see his glory, God responds "I will make all my goodness pass before you, and will proclaim before you my name 'the LORD' [YHWH]." Then the LORD passes before Moses and proclaims, "YHWH, YHWH, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness"; Moses then confesses that the LORD is a forgiving God.

The divine name, "I Am" or "He Is", expresses God's faithfulness: despite the faithlessness of men's sin and the punishment it deserves, he keeps "steadfast love for thousands". By going so far as to give up his own Son for us, God reveals that he is "rich in mercy". By giving his life to free us from sin, Jesus reveals that he himself bears the divine name: "When you have lifted up the Son of man, then you will realize that "I AM"."

Over the centuries, Israel's faith was able to manifest and deepen realization of the riches contained in the revelation of the divine name. God is unique; there are no other gods besides him. He transcends the world and history. He made heaven and earth: "They will perish, but you endure; they will all wear out like a garment. . . .but you are the same, and your years have no end." In God "there is no variation or shadow due to change." God is "HE WHO IS", from everlasting to everlasting, and as such remains ever faithful to himself and to his promises.

The revelation of the ineffable name "I AM WHO AM" contains then the truth that God alone IS. The Greek Septuagint translation of the Hebrew Scriptures, and following it the Church's Tradition, understood the divine name in this sense: God is the fullness of Being and of every perfection, without origin and without end. All creatures receive all that they are and have from him; but he alone is his very being, and he is of himself everything that he is.

God, "HE WHO IS", revealed himself to Israel as the one "abounding in steadfast love and faithfulness". These two terms express summarily the riches of the divine name. In all his works God displays, not only his kindness, goodness, grace and steadfast love, but also his trustworthiness, constancy, faithfulness and truth. "I give thanks to your name for your steadfast love and your faithfulness." He is the Truth, for "God is light and in him there is no darkness"; "God is love", as the apostle John teaches.

"The sum of your word is truth; and every one of your righteous ordinances endures forever." "And now, O LORD God, you are God, and your words are true"; this is why God's promises always come true. God is Truth itself, whose words cannot deceive. This is why one can abandon oneself in full trust to the truth and faithfulness of his word in all things. The beginning of sin and of man's fall was due to a lie of the tempter who induced doubt of God's word, kindness and faithfulness.

God's truth is his wisdom, which commands the whole created order and governs the world. God, who alone made heaven and earth, can alone impart true knowledge of every created thing in relation to himself. God is also truthful when he reveals himself - the teaching that comes from God is "true instruction". When he sends his Son into the world it will be "to bear witness to the truth": "We know that the Son of God has come and has given us understanding, to know him who is true."

In the course of its history, Israel was able to discover that God had only one reason to reveal himself to them, a single motive for choosing them from among all peoples as his special possession: his sheer gratuitous love. And thanks to the prophets Israel understood that it was again out of love that God never stopped saving them and pardoning their unfaithfulness and sins. God's love for Israel is compared to a father's love for his son. His love for his people is stronger than a mother's for her children. God loves his people more than a bridegroom his beloved; his love will be victorious over even the worst infidelities and will extend to his most precious gift: "God so loved the world that he gave his only Son."

God's love is "everlasting": "For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you." Through Jeremiah, God declares to his people, "I have loved you with an everlasting love; therefore I have continued my faithfulness to you." But St. John goes even further when he affirms that "God is love": God's very being is love. By sending his only Son and the Spirit of Love in the fullness of time, God has revealed his innermost secret: God himself is an eternal exchange of love, Father, Son and Holy Spirit, and he has destined us to share in that exchange.

Believing in God, the only One, and loving him with all our being has enormous consequences for our whole life. It means coming to know God's greatness and majesty: "Behold, God is great, and we know him not." Therefore, we must "serve God first". It means living in thanksgiving: if God is the only One, everything we are and have comes from him: "What have you that you did not receive?" "What shall I render to the LORD for all his bounty to me?" It means knowing the unity and true dignity of all men: everyone is made in the image and likeness of God. It means making good use of created things: faith in God, the only One, leads us to use everything that is not God only insofar as it brings us closer to him, and to detach ourselves from it insofar as it turns us away from him:

My Lord and my God, take from me everything that distances me from you.
My Lord and my God, give me everything that brings me closer to you.
My Lord and my God, detach me from myself to give my all to you.

It means trusting God in every circumstance, even in adversity. A prayer of St. Teresa of Jesus wonderfully expresses this trust:

Let nothing trouble you / Let nothing frighten you
Everything passes / God never changes
Patience / Obtains all
Whoever has God / Wants for nothing
God alone is enough.

 

[BreezeWood]

there are no illusions distinct for jews any more than those of the other desert religions they all three have abandoned the religion of antiquity prescribed by the Almighty, it is the two of you that there is no difference in whose response is given.

the untimely death of the religious itinerant, the 1st century a lesson yet told - your books are dead and have been for centuries you too saw that in the caption yet they remain as they have always been.

the spoken religion of antiquity - the triumph of good vs evil - prescribed by the Almighty for admission to the Everlasting is less than one sentence, yours is a 10000 page document written in a language no one understands by an unknown collective without a shred of physical representation

the same similarities, motivations exist for all three desert religion writings. the 1st century religious itinerant is the exception, not the transformed image by the crucifiers in the 4th century but through the spoken religions interpretations to this day. being still alive for a few ... as found in those books concealed by treachery.

in so far as religion that is correct yours is made up and moreso a bleak historical event. replicating the same dismal results generation after generation to the present, an impediment against the fruition as prescribed through the religion of antiquity. humanity as a collective yours will never be.

curious what party that might be - certainly not that of the crucifiers that much you have correct with little to nothing else to show in your winded response.

the loser is who votes for the devil ... south florida jews, so sad. nothing new there. speaking of law how's that going for bibi. another great leader.

birds of a feather flock together ... sugerdadddy of the middle east.

To Israel, his chosen, God revealed himself as the only One: "Hear, O Israel: The LORD our God is one LORD; and you shall love the LORD your God with all your heart, and with all your soul, and with all your might." Through the prophets, God calls Israel and all nations to turn to him, the one and only God: "Turn to me and be saved, all the ends of the earth! For I am God, and there is no other.. . To me every knee shall bow, every tongue shall swear. 'Only in the LORD, it shall be said of me, are righteousness and strength.'"

God revealed himself to his people Israel by making his name known to them. A name expresses a person's essence and identity and the meaning of this person's life. God has a name; he is not an anonymous force. To disclose one's name is to make oneself known to others; in a way it is to hand oneself over by becoming accessible, capable of being known more intimately and addressed personally. God revealed himself progressively and under different names to his people, but the revelation that proved to be the fundamental one for both the Old and the New Covenants was the revelation of the divine name to Moses in the theophany of the burning bush, on the threshold of the Exodus and of the covenant on Sinai.

God calls Moses from the midst of a bush that burns without being consumed: "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." God is the God of the fathers, the One who had called and guided the patriarchs in their wanderings. He is the faithful and compassionate God who remembers them and his promises; he comes to free their descendants from slavery. He is the God who, from beyond space and time, can do this and wills to do it, the God who will put his almighty power to work for this plan.

Moses said to God, "If I come to the people of Israel and say to them, 'The God of your fathers has sent me to you', and they ask me, 'What is his name?' what shall I say to them?" God said to Moses, "I AM WHO I AM." And he said, "Say this to the people of Israel, 'I AM has sent me to you'. . . this is my name for ever, and thus I am to be remembered throughout all generations."

In revealing his mysterious name, YHWH ("I AM HE WHO IS", "I AM WHO AM" or "I AM WHO I AM"), God says who he is and by what name he is to be called. This divine name is mysterious just as God is mystery. It is at once a name revealed and something like the refusal of a name, and hence it better expresses God as what he is - infinitely above everything that we can understand or say: he is the "hidden God", his name is ineffable, and he is the God who makes himself close to men.

By revealing his name God at the same time reveals his faithfulness which is from everlasting to everlasting, valid for the past ("I am the God of your father"), as for the future ("I will be with you"). God, who reveals his name as "I AM", reveals himself as the God who is always there, present to his people in order to save them.

Faced with God's fascinating and mysterious presence, man discovers his own insignificance. Before the burning bush, Moses takes off his sandals and veils his face in the presence of God's holiness. Before the glory of the thrice-holy God, Isaiah cries out: "Woe is me! I am lost; for I am a man of unclean lips." Before the divine signs wrought by Jesus, Peter exclaims: "Depart from me, for I am a sinful man, O Lord." But because God is holy, he can forgive the man who realizes that he is a sinner before him: "I will not execute my fierce anger. . . for I am God and not man, the Holy One in your midst." The apostle John says likewise: "We shall. . . reassure our hearts before him whenever our hearts condemn us; for God is greater than our hearts, and he knows everything."

Out of respect for the holiness of God, the people of Israel do not pronounce his name. In the reading of Sacred Scripture, the revealed name (YHWH) is replaced by the divine title "LORD" (in Hebrew Adonai, in Greek Kyrios). It is under this title that the divinity of Jesus will be acclaimed: "Jesus is LORD."

After Israel's sin, when the people had turned away from God to worship the golden calf, God hears Moses' prayer of intercession and agrees to walk in the midst of an unfaithful people, thus demonstrating his love. When Moses asks to see his glory, God responds "I will make all my goodness pass before you, and will proclaim before you my name 'the LORD' [YHWH]." Then the LORD passes before Moses and proclaims, "YHWH, YHWH, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness"; Moses then confesses that the LORD is a forgiving God.

The divine name, "I Am" or "He Is", expresses God's faithfulness: despite the faithlessness of men's sin and the punishment it deserves, he keeps "steadfast love for thousands". By going so far as to give up his own Son for us, God reveals that he is "rich in mercy". By giving his life to free us from sin, Jesus reveals that he himself bears the divine name: "When you have lifted up the Son of man, then you will realize that "I AM"."

Over the centuries, Israel's faith was able to manifest and deepen realization of the riches contained in the revelation of the divine name. God is unique; there are no other gods besides him. He transcends the world and history. He made heaven and earth: "They will perish, but you endure; they will all wear out like a garment. . . .but you are the same, and your years have no end." In God "there is no variation or shadow due to change." God is "HE WHO IS", from everlasting to everlasting, and as such remains ever faithful to himself and to his promises.

The revelation of the ineffable name "I AM WHO AM" contains then the truth that God alone IS. The Greek Septuagint translation of the Hebrew Scriptures, and following it the Church's Tradition, understood the divine name in this sense: God is the fullness of Being and of every perfection, without origin and without end. All creatures receive all that they are and have from him; but he alone is his very being, and he is of himself everything that he is.

God, "HE WHO IS", revealed himself to Israel as the one "abounding in steadfast love and faithfulness". These two terms express summarily the riches of the divine name. In all his works God displays, not only his kindness, goodness, grace and steadfast love, but also his trustworthiness, constancy, faithfulness and truth. "I give thanks to your name for your steadfast love and your faithfulness." He is the Truth, for "God is light and in him there is no darkness"; "God is love", as the apostle John teaches.

"The sum of your word is truth; and every one of your righteous ordinances endures forever." "And now, O LORD God, you are God, and your words are true"; this is why God's promises always come true. God is Truth itself, whose words cannot deceive. This is why one can abandon oneself in full trust to the truth and faithfulness of his word in all things. The beginning of sin and of man's fall was due to a lie of the tempter who induced doubt of God's word, kindness and faithfulness.

God's truth is his wisdom, which commands the whole created order and governs the world. God, who alone made heaven and earth, can alone impart true knowledge of every created thing in relation to himself. God is also truthful when he reveals himself - the teaching that comes from God is "true instruction". When he sends his Son into the world it will be "to bear witness to the truth": "We know that the Son of God has come and has given us understanding, to know him who is true."

In the course of its history, Israel was able to discover that God had only one reason to reveal himself to them, a single motive for choosing them from among all peoples as his special possession: his sheer gratuitous love. And thanks to the prophets Israel understood that it was again out of love that God never stopped saving them and pardoning their unfaithfulness and sins. God's love for Israel is compared to a father's love for his son. His love for his people is stronger than a mother's for her children. God loves his people more than a bridegroom his beloved; his love will be victorious over even the worst infidelities and will extend to his most precious gift: "God so loved the world that he gave his only Son."

God's love is "everlasting": "For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you." Through Jeremiah, God declares to his people, "I have loved you with an everlasting love; therefore I have continued my faithfulness to you." But St. John goes even further when he affirms that "God is love": God's very being is love. By sending his only Son and the Spirit of Love in the fullness of time, God has revealed his innermost secret: God himself is an eternal exchange of love, Father, Son and Holy Spirit, and he has destined us to share in that exchange.

Believing in God, the only One, and loving him with all our being has enormous consequences for our whole life. It means coming to know God's greatness and majesty: "Behold, God is great, and we know him not." Therefore, we must "serve God first". It means living in thanksgiving: if God is the only One, everything we are and have comes from him: "What have you that you did not receive?" "What shall I render to the LORD for all his bounty to me?" It means knowing the unity and true dignity of all men: everyone is made in the image and likeness of God. It means making good use of created things: faith in God, the only One, leads us to use everything that is not God only insofar as it brings us closer to him, and to detach ourselves from it insofar as it turns us away from him:

My Lord and my God, take from me everything that distances me from you.
My Lord and my God, give me everything that brings me closer to you.
My Lord and my God, detach me from myself to give my all to you.

It means trusting God in every circumstance, even in adversity. A prayer of St. Teresa of Jesus wonderfully expresses this trust:

Let nothing trouble you / Let nothing frighten you
Everything passes / God never changes
Patience / Obtains all
Whoever has God / Wants for nothing
God alone is enough.

.

To Israel, his chosen, God revealed himself as the only One: "Hear, O Israel:

Moses received the Ten Commandments directly from God on Mount Sinai, written on two stone tablets.

oh, are they lost and a copy just happened to find its way in your book. a miracle. did moses write them from memory. .

.
with the latent flock ...

comes the serpent.

 

[ding]

there are no illusions distinct for jews any more than those of the other desert religions they all three have abandoned the religion of antiquity prescribed by the Almighty, it is the two of you that there is no difference in whose response is given.

the untimely death of the religious itinerant, the 1st century a lesson yet told - your books are dead and have been for centuries you too saw that in the caption yet they remain as they have always been.

the spoken religion of antiquity - the triumph of good vs evil - prescribed by the Almighty for admission to the Everlasting is less than one sentence, yours is a 10000 page document written in a language no one understands by an unknown collective without a shred of physical representation

the same similarities, motivations exist for all three desert religion writings. the 1st century religious itinerant is the exception, not the transformed image by the crucifiers in the 4th century but through the spoken religions interpretations to this day. being still alive for a few ... as found in those books concealed by treachery.

in so far as religion that is correct yours is made up and moreso a bleak historical event. replicating the same dismal results generation after generation to the present, an impediment against the fruition as prescribed through the religion of antiquity. humanity as a collective yours will never be.

curious what party that might be - certainly not that of the crucifiers that much you have correct with little to nothing else to show in your winded response.

the loser is who votes for the devil ... south florida jews, so sad. nothing new there. speaking of law how's that going for bibi. another great leader.

birds of a feather flock together ... sugerdadddy of the middle east.

To Israel, his chosen, God revealed himself as the only One: "Hear, O Israel: The LORD our God is one LORD; and you shall love the LORD your God with all your heart, and with all your soul, and with all your might." Through the prophets, God calls Israel and all nations to turn to him, the one and only God: "Turn to me and be saved, all the ends of the earth! For I am God, and there is no other.. . To me every knee shall bow, every tongue shall swear. 'Only in the LORD, it shall be said of me, are righteousness and strength.'"

God revealed himself to his people Israel by making his name known to them. A name expresses a person's essence and identity and the meaning of this person's life. God has a name; he is not an anonymous force. To disclose one's name is to make oneself known to others; in a way it is to hand oneself over by becoming accessible, capable of being known more intimately and addressed personally. God revealed himself progressively and under different names to his people, but the revelation that proved to be the fundamental one for both the Old and the New Covenants was the revelation of the divine name to Moses in the theophany of the burning bush, on the threshold of the Exodus and of the covenant on Sinai.

God calls Moses from the midst of a bush that burns without being consumed: "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." God is the God of the fathers, the One who had called and guided the patriarchs in their wanderings. He is the faithful and compassionate God who remembers them and his promises; he comes to free their descendants from slavery. He is the God who, from beyond space and time, can do this and wills to do it, the God who will put his almighty power to work for this plan.

Moses said to God, "If I come to the people of Israel and say to them, 'The God of your fathers has sent me to you', and they ask me, 'What is his name?' what shall I say to them?" God said to Moses, "I AM WHO I AM." And he said, "Say this to the people of Israel, 'I AM has sent me to you'. . . this is my name for ever, and thus I am to be remembered throughout all generations."

In revealing his mysterious name, YHWH ("I AM HE WHO IS", "I AM WHO AM" or "I AM WHO I AM"), God says who he is and by what name he is to be called. This divine name is mysterious just as God is mystery. It is at once a name revealed and something like the refusal of a name, and hence it better expresses God as what he is - infinitely above everything that we can understand or say: he is the "hidden God", his name is ineffable, and he is the God who makes himself close to men.

By revealing his name God at the same time reveals his faithfulness which is from everlasting to everlasting, valid for the past ("I am the God of your father"), as for the future ("I will be with you"). God, who reveals his name as "I AM", reveals himself as the God who is always there, present to his people in order to save them.

Faced with God's fascinating and mysterious presence, man discovers his own insignificance. Before the burning bush, Moses takes off his sandals and veils his face in the presence of God's holiness. Before the glory of the thrice-holy God, Isaiah cries out: "Woe is me! I am lost; for I am a man of unclean lips." Before the divine signs wrought by Jesus, Peter exclaims: "Depart from me, for I am a sinful man, O Lord." But because God is holy, he can forgive the man who realizes that he is a sinner before him: "I will not execute my fierce anger. . . for I am God and not man, the Holy One in your midst." The apostle John says likewise: "We shall. . . reassure our hearts before him whenever our hearts condemn us; for God is greater than our hearts, and he knows everything."

Out of respect for the holiness of God, the people of Israel do not pronounce his name. In the reading of Sacred Scripture, the revealed name (YHWH) is replaced by the divine title "LORD" (in Hebrew Adonai, in Greek Kyrios). It is under this title that the divinity of Jesus will be acclaimed: "Jesus is LORD."

After Israel's sin, when the people had turned away from God to worship the golden calf, God hears Moses' prayer of intercession and agrees to walk in the midst of an unfaithful people, thus demonstrating his love. When Moses asks to see his glory, God responds "I will make all my goodness pass before you, and will proclaim before you my name 'the LORD' [YHWH]." Then the LORD passes before Moses and proclaims, "YHWH, YHWH, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness"; Moses then confesses that the LORD is a forgiving God.

The divine name, "I Am" or "He Is", expresses God's faithfulness: despite the faithlessness of men's sin and the punishment it deserves, he keeps "steadfast love for thousands". By going so far as to give up his own Son for us, God reveals that he is "rich in mercy". By giving his life to free us from sin, Jesus reveals that he himself bears the divine name: "When you have lifted up the Son of man, then you will realize that "I AM"."

Over the centuries, Israel's faith was able to manifest and deepen realization of the riches contained in the revelation of the divine name. God is unique; there are no other gods besides him. He transcends the world and history. He made heaven and earth: "They will perish, but you endure; they will all wear out like a garment. . . .but you are the same, and your years have no end." In God "there is no variation or shadow due to change." God is "HE WHO IS", from everlasting to everlasting, and as such remains ever faithful to himself and to his promises.

The revelation of the ineffable name "I AM WHO AM" contains then the truth that God alone IS. The Greek Septuagint translation of the Hebrew Scriptures, and following it the Church's Tradition, understood the divine name in this sense: God is the fullness of Being and of every perfection, without origin and without end. All creatures receive all that they are and have from him; but he alone is his very being, and he is of himself everything that he is.

God, "HE WHO IS", revealed himself to Israel as the one "abounding in steadfast love and faithfulness". These two terms express summarily the riches of the divine name. In all his works God displays, not only his kindness, goodness, grace and steadfast love, but also his trustworthiness, constancy, faithfulness and truth. "I give thanks to your name for your steadfast love and your faithfulness." He is the Truth, for "God is light and in him there is no darkness"; "God is love", as the apostle John teaches.

"The sum of your word is truth; and every one of your righteous ordinances endures forever." "And now, O LORD God, you are God, and your words are true"; this is why God's promises always come true. God is Truth itself, whose words cannot deceive. This is why one can abandon oneself in full trust to the truth and faithfulness of his word in all things. The beginning of sin and of man's fall was due to a lie of the tempter who induced doubt of God's word, kindness and faithfulness.

God's truth is his wisdom, which commands the whole created order and governs the world. God, who alone made heaven and earth, can alone impart true knowledge of every created thing in relation to himself. God is also truthful when he reveals himself - the teaching that comes from God is "true instruction". When he sends his Son into the world it will be "to bear witness to the truth": "We know that the Son of God has come and has given us understanding, to know him who is true."

In the course of its history, Israel was able to discover that God had only one reason to reveal himself to them, a single motive for choosing them from among all peoples as his special possession: his sheer gratuitous love. And thanks to the prophets Israel understood that it was again out of love that God never stopped saving them and pardoning their unfaithfulness and sins. God's love for Israel is compared to a father's love for his son. His love for his people is stronger than a mother's for her children. God loves his people more than a bridegroom his beloved; his love will be victorious over even the worst infidelities and will extend to his most precious gift: "God so loved the world that he gave his only Son."

God's love is "everlasting": "For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you." Through Jeremiah, God declares to his people, "I have loved you with an everlasting love; therefore I have continued my faithfulness to you." But St. John goes even further when he affirms that "God is love": God's very being is love. By sending his only Son and the Spirit of Love in the fullness of time, God has revealed his innermost secret: God himself is an eternal exchange of love, Father, Son and Holy Spirit, and he has destined us to share in that exchange.

Believing in God, the only One, and loving him with all our being has enormous consequences for our whole life. It means coming to know God's greatness and majesty: "Behold, God is great, and we know him not." Therefore, we must "serve God first". It means living in thanksgiving: if God is the only One, everything we are and have comes from him: "What have you that you did not receive?" "What shall I render to the LORD for all his bounty to me?" It means knowing the unity and true dignity of all men: everyone is made in the image and likeness of God. It means making good use of created things: faith in God, the only One, leads us to use everything that is not God only insofar as it brings us closer to him, and to detach ourselves from it insofar as it turns us away from him:

My Lord and my God, take from me everything that distances me from you.
My Lord and my God, give me everything that brings me closer to you.
My Lord and my God, detach me from myself to give my all to you.

It means trusting God in every circumstance, even in adversity. A prayer of St. Teresa of Jesus wonderfully expresses this trust:

Let nothing trouble you / Let nothing frighten you
Everything passes / God never changes
Patience / Obtains all
Whoever has God / Wants for nothing
God alone is enough.

.

To Israel, his chosen, God revealed himself as the only One: "Hear, O Israel:

Moses received the Ten Commandments directly from God on Mount Sinai, written on two stone tablets.

oh, are they lost and a copy just happened to find its way in your book. a miracle. did moses write them from memory. .

.
with the latent flock ...

View attachment 370217

comes the serpent.

Socialism has always sought to subordinate faith in God, just like the serpent did.