Comrade said:
If you won't respond to my direct questions, please have the decency not to speak for me instead.
I didn't respond to your direct questions because we were going around in circles. You justify us putting anti-democratic regimes in countries using force because the democratic regimes in place might favor our enemies. Step outside yourself for one second and look at how hypocritical this would seem to an Iranian. Its not just history to them, its the reason for much suffering under a corrupt shah, who spent millions on lavish parties while his people starved.
I didn't respond because its not my purpose to play "who did what when with who." I simply want you to see the issue from other another side.
I believe the communication breaks down because your morals are completely different than the rest of us
True. I was just trying to point out this moral difference as well by my comments and move on. I apologize if I misrepresented you. What are your views?
In your moral world, you feel the U.S. is acting no better than any other nation on Earth. Nay, worse than any nation. This despite having proven to be a genuine protector of Democracy in formerly occupied nations, who are all now quite free and prosperous, thank you.
Earlier in the thread, I spoke glowingly of how proud I am of my country and the president for the efforts they've made towards tsunami relief. I also spoke about all that we do in the way of international aid. You at this forum already know how great
we are (hence the name of the message board), so why do I need to repeat such things?
We act nobly often, but especially in the middle east and central america we have acted less than admirably in the last 50 years. The Mid-east in particular is going through a time of strife and change right now, and we are in the thick of it, trying to control how things will turn out, because we have certain interests there. The people do not like us trying to tell them what their country should be like. Many are still very tribal and wary of outsiders, to the point that they will suffer a tyrant but attack occupying liberators, no matter how well intentioned.
My point is not that we are evil, because we are not. I believe our behavior in the middle east is the worst its been for a while though. Our country's worst actions do not define it, just as yours don't define you. The exception in this case is to those upon which those actions are inflicted. They will definitely have a bad view of us, because they've seen us at our worst. I am simply asking if it would not be wise to admit error, hold those responsible accountable, and begin humbly asking for more international support in this effort. Pride is a fault, not a virtue, when one is in error.
In your moral world, France and Russia are the epitomes of international approval. And harsh words from various world dictators, U.N. functionaries, and angry Arabs on video getting ready to behead an old woman should override the security concerns of the majority of votes of Americans, who freely chose to tell them all to go screw themselves. (and rightly)
When have I said anything about France and Russia? And I've also already spoken to Kathianne about how despicable these terrorists' actions are on page 1. You are making an effigy of me on purpose now.
In your moral world, dictators without weapons of mass destruction should be free to continue to oppress and commit mass murder on their own. And when deposed, your moral world allows to view said dictators' terrorist tactics from its old regime as 'legitimate resistance'
I have never claimed support for either of these things.
I wonder if you would be saying such things 2 years ago. If you knew then that Iraq was no imminent threat to us, but that North Korea was fast developing nuclear weapons and Iran was the #1 supporter of terror in the world, would you still have supported invasion? I really hope not. Yet that is what our leaders did.
Many Americans are suffering from a cognitive bias known in psychology as the "sunk cost effect."
For example, when you pre-order a movie ticket, the price of the ticket becomes a sunk cost. Even if you decide that you'd rather not go to the movie, there is no way to get back the money you originally paid and you have a sunk cost on your hands[....]
Economists argue that, if you are rational, you will not take sunk costs into account when making decisions. In the case of the movie ticket, there are two possible end results. You will either have:
-Paid the price of the ticket and suffered watching a movie that you do not want to see, or;
-Paid the price of the ticket and used the time to do something more fun.
In either case, you have "paid the price of the ticket" so that part of the decision should cancel itself out. If you regret buying the ticket because you do not think the movie is worth the money then your current decision should be based on whether you want to see the movie at all, regardless of what you have paid for it - just like deciding whether you want to go to a free movie. The economist will suggest that since the latter option only involves you suffering in one way (spent money), while the former involves you suffering in two (spent money plus wasted time), the latter is obviously preferable.
Many people have strong misgivings about "wasting" resources. This is called "loss aversion". Many people, for example, would feel obligated to go to the movie despite not really wanting to, because doing otherwise would be wasting the ticket price; they feel they passed the point of no return. This is sometimes called the Sunk Cost Fallacy. Economists would label this behavior "irrational": It is inefficient because it misallocates resources by depending on information that is irrelevant to the business decision being made.
This line of thinking, in turn, may reflect a nonstandard measure of utility, which is ultimately subjective and unique to the consumer. If you buy a ticket in advance to a movie you find is bad, you have still made a semi-public commitment to watching it. You may feel that you "save face" by sticking it out, a satisfaction you cannot draw if you leave. To leave early is to make your lapse of judgment manifest to strangers, an appearance you may rationally choose to avoid. You may in fact find some amusement in how bad the movie turned out to be, and take pride that you recognise it to be bad.
http://en.wikipedia.org/wiki/Sunk_cost
People continue to stand behind their actions even after they have turned out badly in order to avoid the perception of loss and to save face. It would be psychologically painful to admit that they were wrong, and that the loss of life and other resources invested in this project is all for naught. Thus, they persist in supporting the war even when they are shown evidence that verifies that it was not worth it.
Another reason may be that traditionally conservative people feel that they must either go with the republicans or the democrats. No other political party has a chance of coming into power in America. Since they do not accept the liberal point of view, and also because Kerry had no clear vision for Iraq, they continue supporting a policy which, while seriously flawed, is preferable to having no plan at all. This is a problem with our political system which could be fixed in several ways. I prefer the "approval voting" method over our present one, among other reforms, but that is a discussion for another day.
Let me ask you the same question I asked DD. How do
you feel about being deceived? And would you continue to support this administration if there was another party with a real chance of winning?
And unsurprisingly, your moral point of view is shared by both extreme left and our real enemies, the Islamic extremists (and there are quite a few of those).
"My point of view" is not what you have said. This is only a caricature, remember?