Afro-Brazilian religion ritual before Carnival

[Disir]

Laura D’Oya, a priestess of an Afro-Brazilian religion, was at the center of the ceremony. Crouched down, she held a cigar in one of her hands and a top hat in the other. The temple in Rio de Janeiro was illuminated by red lights and dozens of practitioners sang and danced to the rhythm of an atabaque, a traditional hand drum.

The faithful of Umbanda, a religion that was born in Brazil, always perform rituals of spiritual protection as part of the pre-Carnival traditions. A spiritual mentor walked past Laura in her Casa de Caridade Santa Barbara Iansa temple and prayed to activate a protective field to shield her from bad energies.

“Many people take advantage of this period to do good actions, but others do bad things. It (the ceremony) is for protection against events that can be more common (during carnival),” Laura said before the ritual.

As Portuguese colonists brought African slaves to Brazil, the enslaved men and women developed blends of their religions with Catholicism, which today include Candomble and Umbanda. They’re practiced by a tiny minority – some 600,000 of the more than 200 million Brazilians, according to the 2010 census — and Rio de Janeiro state is home to one-quarter of them. Afro-Brazilian religions have faced increased intolerance over recent years, with some of their temples destroyed.

AP PHOTOS: Afro-Brazilian religion ritual before Carnival

RIO DE JANEIRO (AP) — Laura D’Oya, a priestess of an Afro-Brazilian religion, was at the center of the ceremony.

apnews.com

That's an interesting piece.

 

[Pogo]

Laura D’Oya, a priestess of an Afro-Brazilian religion, was at the center of the ceremony. Crouched down, she held a cigar in one of her hands and a top hat in the other. The temple in Rio de Janeiro was illuminated by red lights and dozens of practitioners sang and danced to the rhythm of an atabaque, a traditional hand drum.

The faithful of Umbanda, a religion that was born in Brazil, always perform rituals of spiritual protection as part of the pre-Carnival traditions. A spiritual mentor walked past Laura in her Casa de Caridade Santa Barbara Iansa temple and prayed to activate a protective field to shield her from bad energies.

“Many people take advantage of this period to do good actions, but others do bad things. It (the ceremony) is for protection against events that can be more common (during carnival),” Laura said before the ritual.

As Portuguese colonists brought African slaves to Brazil, the enslaved men and women developed blends of their religions with Catholicism, which today include Candomble and Umbanda. They’re practiced by a tiny minority – some 600,000 of the more than 200 million Brazilians, according to the 2010 census — and Rio de Janeiro state is home to one-quarter of them. Afro-Brazilian religions have faced increased intolerance over recent years, with some of their temples destroyed.

AP PHOTOS: Afro-Brazilian religion ritual before Carnival

RIO DE JANEIRO (AP) — Laura D’Oya, a priestess of an Afro-Brazilian religion, was at the center of the ceremony.

apnews.com

That's an interesting piece.

I'm not aware of Candomblé using "temples", perhaps they're part of Umbanda with its roots in Catholicism but Candomblé is an animistic outlook, it really doesn't need "temples". The wording of the article was unclear on that.

I think the article is understating the reach of Afro-Brazilian spiritism too. If it were such a "tiny" minority, its icons wouldn't constantly show up as references in the nation's music and literature, as too few would get the references.