Well now.. here's a dilemna
By DAN BILEFSKY and IAN FISHER
Published: October 11, 2006
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http://www.nytimes.com/2006/10/11/world/europe/11muslims.html?_r=1&ref=world&oref=slogin
By DAN BILEFSKY and IAN FISHER
Published: October 11, 2006
BRUSSELS, Oct. 10 Europe appears to be crossing an invisible line regarding its Muslim minorities: more people in the political mainstream are arguing that Islam cannot be reconciled with European values.
You saw what happened with the pope, said Patrick Gonman, 43, the owner of Raga, a funky wine bar in downtown Antwerp, 25 miles from here. He said Islam is an aggressive religion. And the next day they kill a nun somewhere and make his point.
Rationality is gone.
Mr. Gonman is hardly an extremist. In fact, he organized a protest last week in which 20 bars and restaurants closed on the night when a far-right party with an anti-Muslim message held a rally nearby.
His worry is shared by centrists across Europe angry at terror attacks in the name of religion on a continent that has largely abandoned it, and disturbed that any criticism of Islam or Muslim immigration provokes threats of violence.
For years those who raised their voices were mostly on the far right. Now those normally seen as moderates ordinary people as well as politicians are asking whether once unquestioned values of tolerance and multiculturalism should have limits.
Former Foreign Secretary Jack Straw of Britain, a prominent Labor politician, seemed to sum up the moment when he wrote last week that he felt uncomfortable addressing women whose faces were covered with a veil. The veil, he wrote, is a visible statement of separation and difference.
When Pope Benedict XVI made the speech last month that included a quotation calling aspects of Islam evil and inhuman, it seemed to unleash such feelings. Muslims berated him for stigmatizing their culture, while non-Muslims applauded him for bravely speaking a hard truth.
The line between open criticism of another group or religion and bigotry can be a thin one, and many Muslims worry that it is being crossed more and more.
Whatever the motivations, the reality is that views on both sides are becoming more extreme, said Imam Wahid Pedersen, a prominent Dane who is a convert to Islam. It has become politically correct to attack Islam, and this is making it hard for moderates on both sides to remain reasonable. Mr. Pedersen fears that onetime moderates are baiting Muslims, the very people they say should integrate into Europe.
The worries about extremism are real. The Belgian far-right party, Vlaams Belang, took 20.5 percent of the vote in city elections last Sunday, five percentage points higher than in 2000. In Antwerp, its base, though, its performance improved barely, suggesting to some experts that its power might be peaking.
In Austria this month, right-wing parties also polled well, on a campaign promise that had rarely been made openly: that Austria should start to deport its immigrants. Vlaams Belang, too, has suggested repatriation for immigrants who do not made greater efforts to integrate.
The idea is unthinkable to mainstream leaders, but many Muslims still fear that the day or at least a debate on the topic may be a terror attack away.
I think the time will come, said Amir Shafe, 34, a Pakistani who earns a good living selling clothes at a market in Antwerp. He deplores terrorism and said he himself did not sense hostility in Belgium. But he said, We are now thinking of going back to our country, before that time comes.
Many experts note that there is a deep and troubled history between Islam and Europe, with the Crusaders and the Ottoman Empire jostling each other for centuries and bloodily defining the boundaries of Christianity and Islam. A sense of guilt over Europes colonial past and then World War II, when intolerance exploded into mass murder, allowed a large migration to occur without any uncomfortable debates over the real differences between migrant and host.
Then the terror attacks of Sept. 11, 2001, jolted Europe into new awareness and worry.
The subsequent bombings in Madrid and London, and the murder of the Dutch filmmaker Theo van Gogh by a Dutch-born Moroccan stand as examples of the extreme. But many Europeans even those who generally support immigration have begun talking more bluntly about cultural differences, specifically about Muslims deep religious beliefs and social values, which are far more conservative than those of most Europeans on issues like womens rights and homosexuality.
A lot of people, progressive ones we are not talking about nationalists or the extreme right are saying, Now we have this religion, it plays a role and it challenges our assumptions about what we learned in the 60s and 70s, said Joost Lagendik, a Dutch member of the European Parliament for the Green Left Party, who is active on Muslim issues.
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http://www.nytimes.com/2006/10/11/world/europe/11muslims.html?_r=1&ref=world&oref=slogin