Indofred,
et al,
I thank you for the straight forward way in which you approach the interrogatives.
In an attempt to make the dialog manageable, the Asperger's in me says: Start with Issue #1.
This is directed primarily to the anti-Israel/pro-"Palestinian" posters...
1. Do you believe that there should be a Jewish State of Israel?
No. No state should be built on a bigoted/racist principle that allows for only one religion/ethnic group/whatever.
That is wrong.
(PREFACE)
The response you gave answers the question, What Kind of State? But it doesn't truly answer if there "should be a state." Of course, clearly the inference here is that you don't agree with that either.
(INTRO & REFERENCE)
Humanity and civilization evolve at different rates, depending on the time period and the culture. Clearly, various forms of slavery and involuntary servitude
(using it as an example only) was considered perfectly normal and an acceptable practice for more than four millennium. In fact, speaking on the overall development of the species, it has only been about two centuries
(less than one one-hundredth of a percent of human written history) that slavery, bondage, and involuntary servitude has become unacceptable as a practice. You could not use today's moral and ethical values and expect them to be acceptable in the shadow of Alexander the Great's realm, the Imperial Senate of Rome, the Egyptian dynasty of Macedonian kings, the Court of Sheiks in Arabia, or before the throne in the Persian Achaemenid Empire. It was only two hundred years ago that the monopoly held by the Royal African Company was broken and the world demand opened the slave trade to all off the coast. It was only a hundred and fifty years ago
(January 1, 1863) Emancipation Proclamation was signed. The point here is that what is ethical, humanitarian, and acceptable changes over time. And this must be kept in mind when trying to apply what is politically correct
(ideas, policies, and behavior aimed at minimizing alienation of and discrimination against politically, socially or economically disadvantaged groups) today, in comparison to what was acceptable when decisions of historical importance were made.
Keeping in mind, that it was more than a century ago that the idea of a Jewish National Home emerged, what was the position held by the principle parties in conflict today. For this, we have to examine one of the key, founding documents, that set the tone and the intent of the Arab-Jewish relationship. There is no question that "first" among such documents would be the agreement reached by His Royal Highness the Emir Faisal, representing and acting on behalf of the Arab Kingdom of HEJAZ
(the most senior of the Arab leaders of the time and Hashemite dynasty.), and Dr. Chaim Weizmann
(President of the Zionist Organization, and the first President of the State of Israel), representing and acting on behalf of the Zionist Organization.
The language in this agreement was so instrumental, that some of it is repeated over and over again, in follow-on historical documents. Clearly, it appears in the Keystone document known as "The Mandate of Palestine."
The Preamble says in part:
"realizing that the surest means of working out the consummation of their national aspirations, is through the closest possible, collaboration in the development of the Arab State and Palestine, -"
Oddly enough, it was the beginnings of the two-state solution. An Arab State and a Palestine State. Back then, the Jews were considered Palestinians.
"Immediately following the completion of the deliberations of the Peace Conference, the definite boundaries between the Arab State and Palestine shall be determined by a Commission to be agreed upon by the parties hereto."
NOTE: With an open mind, I encourage you to read it. It is a one page agreement, but enormously important.
The point of collapse surely was the part where the Arab and Zionist Leadership mutually agreed:
"The parties hereto agree to act in complete accord and harmony in all matters embraced herein before the Peace Congress."
(COMMENT)
There is no question that Arab and Zionist Leadership understood what the intentions were of each other.
The Zionist wanted a home where they could be safe. Were both parties wrong?
Most Respectfully,
R