Messiah

[Two Thumbs]

another hate christian thread by guano

if bat guno had any balls, even for a leftist, he talk some shit about muslims and buddist.

but alas, even leftist males consider him a wimp

how is telling the truth about how we see "messiah" and you do a "hate christians thread".

psycho.

the reality is that you pretend that jesus was somehow prophesied. he wasn't. there wasn't even agreement on what messiah was. some saw it as a messianic king. some saw it as a spiritual messiah. some saw it as a combination of both.

then constantine made up what he wanted, mixed it with pagan holidays etc and came up with your version of christianity.

you can believe what you want. others believe (or don't believe) what they want, but pointing out those differences isn't hate.

except to the insane.

plz link the thread where any of you leftist twunts call down islam

or don't call cons bigots for calling them out on being murderers

then stfu you useless twunt

dead thread and still waiting

 

[whirlingmerc]

Jews and Christians use the word "messiah,' the meaning of the word is quite different in each faith. The Christian understanding is that their messiah, Jesus, died for the sins of the people. The messiah, according to this Christian definition, is supposed to be a human offering: a blood sacrifice necessary for the forgiveness of sin. But we are taught in our Bible that no one can die for the sins of another. In Deuteronomy 24:16 it says this unequivocally:

The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin. [Deuteronomy 24:16]
(Please see Essay #1, 'Jews Believe That No One Can Die for the Sins of Another,' and Essay #2, 'Jews Believe That a Blood Sacrifice Is Not Required for Forgiveness of Sins').

The Bible is clear, in verse after verse: no one can die for the sins of another. Regarding what the Bible says about human sacrifice, please see Essay #4, 'Gd hates human sacrifices.'

Jews do not believe that after forbidding human sacrifice, Gd had a change of heart and decided to require it; and we certainly do not believe that it was the sacrifice of Gd's own human 'son' that Gd wanted. After telling Israel to stay away from pagan practices and pagan beliefs, did Gd change Gd's mind and say, 'Okay, now go ahead and believe in a human sacrifice, just as these very pagans believe?' No -- as we saw in Malachi 3:6, Gd is constant and unchanging. (Please see Essay #1, 'Jews Believe That No One Can Die for the Sins of Another').

Gd tells us that any human sacrifice is an abomination, something Gd hates, and so horrible that it would never even come into Gd's mind to demand it of us. Human sacrifice was practiced by the pagans -- those who worshipped and made offerings to one or more imaginary deities -- it was NOT to be practiced by believers in the One Gd.

It should be understood that the Christian definition of the term 'messiah' is pagan. How do Christians define the term messiah? They understand it exactly as the pagans understood their dying-saving man-gods and heroes. The ancient world is filled with examples. Mithra, Adonis, Dionysis, Attis, Ra, and many others were born in the Winter, died in the Spring, and came back to life. This should sound familiar to anyone conversant with Christian theology.

Alongside this, they believed that their followers would have immortal life, since the death of the hero-god acted as the sacrifice for their sins. This should also sound familiar. The pagan world was filled with gods who were the product of a human mother and a god for the father. Heracles had Zeus for a father, and a human mother named Alcmene. Dionysus’s human mother was Semele, and his father was Zeus; Dionysus was considered a savior god. The parallels to Christian theology are plain to see.

When the earliest Christians would come into the synagogues and missionize, they would get kicked out; they were not allowed to stay and preach. They were rejected because their message was pagan and was recognized as such by the Jews. Thus, they were removed and separated from the Jewish people. This shows the real reason why Judaism and Christianity parted ways, dating from the very beginnings of Christianity. It also shows that one cannot be a Jew and a Christian at the same time. (Please see Essay #9 'Jews' for Jesus, Messianic 'Jews', and 'Hebrew' Christians are not Jews').

What Jews Believe: Essay #3: Jesus Not the Messiah

Actually the human race suffered because of Adam and all woman have worse childbirth because of Eve.
Sin spread to those 'in Adam' all mankind.... and so... yes righteousness can spread through Messiah

Zechariah: A Dreamscape Pointing to a Man Called Branch

 

[onefour1]

The Book of Mormon addresses this issue:

Alma 34:8-18
8 And now, behold, I will testify unto you of myself that these things are true. Behold, I say unto you, that I do know that Christ shall come among the children of men, to take upon him the transgressions of his people, and that he shall atone for the sins of the world; for the Lord God hath spoken it.
9 For it is expedient that an atonement should be made; for according to the great plan of the Eternal God there must be an atonement made, or else all mankind must unavoidably perish; yea, all are hardened; yea, all are fallen and are lost, and must perish except it be through the atonement which it is expedient should be made.
10 For it is expedient that there should be a great and last sacrifice; yea, not a sacrifice of man, neither of beast, neither of any manner of fowl; for it shall not be a human sacrifice; but it must be an infinite and eternal sacrifice.
11 Now there is not any man that can sacrifice his own blood which will atone for the sins of another. Now, if a man murdereth, behold will our law, which is just, take the life of his brother? I say unto you, Nay.
12 But the law requireth the life of him who hath murdered; therefore there can be nothing which is short of an infinite atonement which will suffice for the sins of the world.
13 Therefore, it is expedient that there should be a great and last sacrifice, and then shall there be, or it is expedient there should be, a stop to the shedding of blood; then shall the law of Moses be fulfilled; yea, it shall be all fulfilled, every jot and tittle, and none shall have passed away.
14 And behold, this is the whole meaning of the law, every whit pointing to that great and last sacrifice; and that great and last sacrifice will be the Son of God, yea, infinite and eternal.
15 And thus he shall bring salvation to all those who shall believe on his name; this being the intent of this last sacrifice, to bring about the bowels of mercy, which overpowereth justice, and bringeth about means unto men that they may have faith unto repentance.
16 And thus mercy can satisfy the demands of justice, and encircles them in the arms of safety, while he that exercises no faith unto repentance is exposed to the whole law of the demands of justice; therefore only unto him that has faith unto repentance is brought about the great and eternal plan of redemption.
17 Therefore may God grant unto you, my brethren, that ye may begin to exercise your faith unto repentance, that ye begin to call upon his holy name, that he would have mercy upon you;
18 Yea, cry unto him for mercy; for he is mighty to save.

It is true that a mortal man cannot atone for the sins of mankind but an inifinite and eternal being can atone for them. I will being doing a thread on the atonement this month to explain this in detail.

 

[whirlingmerc]

The Book of Mormon addresses this issue:

Alma 34:8-18
8 And now, behold, I will testify unto you of myself that these things are true. Behold, I say unto you, that I do know that Christ shall come among the children of men, to take upon him the transgressions of his people, and that he shall atone for the sins of the world; for the Lord God hath spoken it.
9 For it is expedient that an atonement should be made; for according to the great plan of the Eternal God there must be an atonement made, or else all mankind must unavoidably perish; yea, all are hardened; yea, all are fallen and are lost, and must perish except it be through the atonement which it is expedient should be made.
10 For it is expedient that there should be a great and last sacrifice; yea, not a sacrifice of man, neither of beast, neither of any manner of fowl; for it shall not be a human sacrifice; but it must be an infinite and eternal sacrifice.
11 Now there is not any man that can sacrifice his own blood which will atone for the sins of another. Now, if a man murdereth, behold will our law, which is just, take the life of his brother? I say unto you, Nay.
12 But the law requireth the life of him who hath murdered; therefore there can be nothing which is short of an infinite atonement which will suffice for the sins of the world.
13 Therefore, it is expedient that there should be a great and last sacrifice, and then shall there be, or it is expedient there should be, a stop to the shedding of blood; then shall the law of Moses be fulfilled; yea, it shall be all fulfilled, every jot and tittle, and none shall have passed away.
14 And behold, this is the whole meaning of the law, every whit pointing to that great and last sacrifice; and that great and last sacrifice will be the Son of God, yea, infinite and eternal.
15 And thus he shall bring salvation to all those who shall believe on his name; this being the intent of this last sacrifice, to bring about the bowels of mercy, which overpowereth justice, and bringeth about means unto men that they may have faith unto repentance.
16 And thus mercy can satisfy the demands of justice, and encircles them in the arms of safety, while he that exercises no faith unto repentance is exposed to the whole law of the demands of justice; therefore only unto him that has faith unto repentance is brought about the great and eternal plan of redemption.
17 Therefore may God grant unto you, my brethren, that ye may begin to exercise your faith unto repentance, that ye begin to call upon his holy name, that he would have mercy upon you;
18 Yea, cry unto him for mercy; for he is mighty to save.

It is true that a mortal man cannot atone for the sins of mankind but an inifinite and eternal being can atone for them. I will being doing a thread on the atonement this month to explain this in detail.

The chief reason Jesus died was for the glory of God and showing mercy near the apex of that... seems lost in this quote
but it's clear the phrase eternal God in the singular rules out the universe being filled with Godz who used to be mormons on some planet and now have their own.... or am I missing something?