Meet the globalist guru who is steering elitist actions

Votto

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Oct 31, 2012
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Meet Noah Harari.

Who is he? He is called a scientific populist, using science to make stories about the future, but not accurate science

Half wits like Obama and Zuckerburg eat this guy up. They love him as he praises government and reduces men to glorified apes that need government to mold and alter them.
 
Just to give you kids a taste as to what is coming

Using the opportunity to promote a false crisis—another core trait of a science populist—Harari gave dire warnings of “under-the-skin surveillance” (admittedly a worrisome concept). “As a thought experiment,” he said, “consider a hypothetical government that demands that every citizen wears a biometric bracelet that monitors body temperature and heart-rate 24 hours a day.” The upside, he says, is that a government could potentially use this information to stop an epidemic within days. The downside is that it could give the government an enhanced surveillance system, because “if you can monitor what happens to my body temperature, blood pressure and heart-rate as I watch the video clip, you can learn what makes me laugh, what makes me cry, and what makes me really, really angry.”

Human emotions, and our expressions of emotions, are highly subjective and variable. There are cultural and individual differences in the way we interpret our sensations. Our emotions cannot be inferred from physiological measures stripped bare of contextual information (an old enemy, a new lover, and caffeine can all make our heart thump harder). This holds true even if more extensive physiological measures than body temperature, blood pressure, and heart rate are monitored. It even holds true when facial movements are monitored. Scientists like psychologist Lisa Feldman Barrett are finding that—contrary to long held belief—even emotions like sadness and anger are not universal. “Facial movements do not have inherent emotional meaning to be read like words on a page,” explains Feldman Barrett. This is why we have not been able to create technological systems that can infer what you or I feel at a given moment (and why we may never be able to build these all-reading all-knowing systems).

Harari’s claims are scientifically invalid, but they cannot be dismissed. “We live in a digital panopticon,” as my colleague, neuroscientist Ahmed El Hady, says. Corporations and governments are constantly monitoring us. If we let people like Harari convince us that surveillance technologies can
“know us far better than we know ourselves,”
 
He's very angry but tries to come across as some scientific whiz to hide his contempt and rage. This is one of schuabs propaganda disciples.
And not that bright

Hjalmar Turesson points out that Harari’s assertion that chimpanzees “hunt together and fight shoulder to shoulder against baboons, cheetahs and enemy chimpanzees” cannot be true because cheetahs and chimpanzees don’t live in the same parts of Africa. “Harari is possibly confusing cheetahs with leopards,” Turesson says.

And this

“So in the struggle against calamities such as AIDS and Ebola, scales are tipping in humanity’s favor. … It is therefore likely that major epidemics will continue to endanger humankind in the future only if humankind itself creates them, in the service of some ruthless ideology. The era when humankind stood helpless before natural epidemics is probably over. But we may come to miss it.”
I wish we had come to miss it. Instead, over 6 million of us have died of COVID as per official counts, with some estimates putting the true count at 12-22 million. And whether you think SARS-CoV-2—the virus responsible for the pandemic—came directly from the wild, or through the Wuhan Institute of Virology, we can all agree that the pandemic was not created in “service of some ruthless ideology.”

:auiqs.jpg:
 
Harari is the type of pseudoscientist that inspired such people as Hitler during the eugenics movement. Back then, scientists were convinced that the black race, for example, was inferior, much like the perspective of Charles Darwin

In fact, the theory of evolution is based on racial superiority and many other nasty false ideas. These ideas are fused within it's origin and remain intricately linked to it no matter how much scientists change the terminology , hide it or try to white wash it. Read quotes from Darwin's books , his contemporaries and the majority of the forerunners of anthropology.

Here is how Harari has headed down the same path and will no doubt motivate future Hiters

Harari’s speculations are consistently based on a poor understanding of science. His predictions of our biological future, for instance, are based on a gene-centric view of evolution—a way of thinking that has (unfortunately) dominated public discourse due to public figures like him. Such reductionism advances a simplistic view of reality, and worse yet, veers dangerously into eugenics territory.

In the final chapter of Sapiens, Harari writes:

“Why not go back to God’s drawing board and design better Sapiens? The abilities, needs and desires of Homo sapiens have a genetic basis. And the sapiens genome is no more complex than that of voles and mice. (The mouse genome contains about 2.5 billion nucleobases, the sapiens genome about 2.9 billion bases, meaning that the latter is only 14 percent larger.) … If genetic engineering can create genius mice, why not genius humans? If it can create monogamous voles, why not humans hard-wired to remain faithful to their partners?”2
It would be convenient indeed if genetic engineering were a magic wand—quick flicks of which could turn philanderers into faithful partners, and everyone into Einstein. This is sadly not the case. Let’s say we want to become a nonviolent species. Scientists have found that low activity of the monoamine oxidase-A (MAO-A) gene is linked to aggressive behavior and violent offenses—but in case we are tempted to “go back to God’s drawing board and design better Sapiens” (as Harari says we can), not everyone with low MAO-A activity is violent, nor is everyone with high MAO-A activity nonviolent. People who grow up in extremely abusive environments often become aggressive or violent, no matter what their genes. Having high MAO-A activity can protect you from this fate, but it is not a given. On the contrary, when children are raised in loving and supportive environments, even those with low MAO-A activity very often thrive.

Our genes are not our puppet masters, pulling the right strings at the right time to control the events that create us. When Harari writes about altering our physiology, or “engineering” humans to be faithful or clever, he is skipping over the many non-genetic mechanisms that form us.
 
Just so everyone knows, Harari and his gang intend on creating God

In the last chapter of Homo Deus, Harari tells us of a new religion, “The Data Religion.” The practitioners of this religion—”Dataists,” he calls them—perceive the entire universe as flows of data. They see all organisms as biochemical data processors, and believe that humanity’s “cosmic vocation” is to create an all-knowing, all-powerful data processor that will understand us better than we can understand ourselves. The logical conclusion to this saga, Harari predicts, is that the algorithms will assume authority over all facets of our lives—they will decide who we marry, what careers we pursue, and how we will be governed. (Silicon Valley, as you can guess, is a hub of The Data Religion.)
 
Leftists like Harari do not believe in God, thus they see humanity as glorified apes. So what do we do with animals? That's right, lock them in zoos for our amusement, use them as beasts of burden, or just kill and eat them. They do not accept that man is made in the image of God, thus making them unique and should be treated with respect, despite being unable to process data, such as someone with Downs Syndrome.

Here is what these sick folks believe

Harari writes:

“After all, what’s the advantage of humans over chickens? Only that in humans information flows in much more complex patterns than in chickens. Humans absorb more data, and process it using better algorithms. Well then, if we could create a data-processing system that absorbs even more data than a human being, and that processes it even more efficiently, wouldn’t that system be superior to a human in exactly the same way that a human is superior to a chicken?”
But a human is not a spruced-up chicken, or even necessarily superior in all ways to a chicken. In fact, chickens can “absorb more data” than humans, and “process it better”—at least in the domain of vision. The human retina has photoreceptor cells sensitive to red, blue, and green wavelengths. Chicken retinas have these, plus cone cells for violet wavelengths (including some ultraviolet), plus specialized receptors that can help them track motion better. Their brains are equipped to process all this additional information. The chicken’s world is a technicolor extravaganza that we can’t even fathom. My point here is not that a chicken is better than a human—this is not a competition—but that chickens are uniquely “chicken” in the same way that we are uniquely “human.”
 

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