70 years after Ghetto Warsaw Uprising

fairandbalanced

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Jul 16, 2012
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WARSAW, Poland -- Sirens wailed and church bells tolled in Warsaw as largely Roman Catholic Poland paid homage Friday to the Jewish fighters who rose up 70 years ago against German Nazi forces in the Warsaw ghetto uprising.

The mournful sounds marked the start of state ceremonies that were led by Polish President Bronislaw Komorowski at the iconic Monument to the Ghetto Heroes. The president was joined by officials from Poland, Israel and elsewhere as well as a survivor of the fighting, Simha Rotem, to honor the first large-scale rebellion against the Germans during World War II.

About 750 Jews with few arms and no military training made their opening attack on April 19, 1943, on a much larger and well-equipped German force. The attack came after most of the nearly half a million inhabitants of the ghetto had already been sent to die at Treblinka.

The insurgency came when it was clear the Nazis were about to send the remaining residents of the ghetto to die too. The revolt was crushed the following month, and the ghetto was razed to the ground, most of its residents killed.

"We knew that the end would be the same for everyone. The thought of waging an uprising was dictated by our determination. We wanted to choose the kind of death we would die," said Rotem, an 88-year-old who is among a tiny number of surviving fighters and was the key figure at the ceremony. "But to this day I have doubts as to whether we had the right to carry out the uprising and shorten the lives of people by a day, a week, or two weeks. No one gave us that right and I have to live with my doubts."

Rotem's uncertainty is in stark contrast to how the world remembers the revolt. Though a clear military defeat, it is hailed as a moral victory for the Jewish fighters, who refused to go without a fight to the gas chambers. It is prominently commemorated in Israel, part of a never-again ethos that stresses the importance of self-defense.

"The Nazi Germans made a hell on earth of the ghetto," Komorowski said in a speech. "Persecuting the Jews appealed to the lowest of human instincts."

During the ceremonies, Komorowski bestowed one of the country's highest honors on Rotem – the Grand Cross of the Order of the Rebirth of Poland. Later the two of them, along with Israeli Education Minister Shai Piron and Wladyslaw Bartoszewski, a Polish Auschwitz survivor who helped rescue Jews during the war, walked side-by-side to the monument and bowed before it as soldiers laid a wreath for them.

To a military drum, other dignitaries followed them in paying their respects at the dark memorial to suffering and struggle, including Polish Prime Minister Donald Tusk, members of Poland's Jewish community and U.S. Ambassador Stephen Mull along with an American survivor of the Warsaw ghetto, Estelle Laughlin.
http://www.Warsaw Marks 70th Anniversary Of Ghetto Uprising
 
The tale of the Warsaw Ghetto uprising is a compelling argument in favor of armed citizens and private ownership of "military type" weapons. If all the Jews in Europe were armed there would have been some accidental shootings, a gun murder now and then, and occasional gun events with crazies -- but there would not have been a "Holocaust."

It is better to have a gun and not need it than to need a gun and not have it.
 
The tale of the Warsaw Ghetto uprising is a compelling argument in favor of armed citizens and private ownership of "military type" weapons. If all the Jews in Europe were armed there would have been some accidental shootings, a gun murder now and then, and occasional gun events with crazies -- but there would not have been a "Holocaust."

It is better to have a gun and not need it than to need a gun and not have it.


YOU have inadvertently laid a red flag on a very very HISTORICALLY
important factoid of history. Jews were disarmed by law ---under
the laws of CONSTANTINE------codified by his grandson into
JUSTINIAN LAW ------In fact since horses are used in combat ---
jews were barred from owning them or riding them. Constantine's
laws made both the Inquisition and the nazi genocide legal.
Muslims incorporated the salient details into SHARIAH LAW ----
if you are to this point unaware of this interesting detail of history--
let me know and I will expound on the very very very profound
effects that they have had on jews living in christian societies for
the past 1700 years and muslim societies for the past 1400
years (in islamic lands besides horses---jews are barred from
using camels----if shariah is observed) ---weapons for personal
protection against both criminals and wild animals are also
ILLEGAL for jews.

jews can ride on donkeys in islamic law---but only using wooden
saddles and sitting "side saddle" (it gets more absurd than that---
you want to know?)

You might notice ---if you look---some of those hyper religious
jews in the black coats-----do not have a BACK PLEAT --
built into the coat----the back pleat exists as an accomodation
to sitting on a horse----those guys maintain the "NO BACK
PLEAT" thing as a symbol of the past

In order to truly understand the situation in the Middle east---
you have to know the "LAWS" that muslims consider "HOLY"
------they are being breached every time a jew shoots a gun
at anything. In general----these laws have been dropped from
"CANON LAW" ----but not from shariah. Even if they were
somehow "officially dropped" ----tradition is very strong
 
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