Anger covers the whole spectrum of motivation from irritation and annoyance to being critical and judgmental, to being hostile, holding grudges, belligerence, rebellion, rage, and all these kinds of things.
Just from the definition of anger, we can see itÂ’s an unrealistic attitude because it exaggerates and it projects. But the problem is, when we are angry, we donÂ’t think we are being unrealistic. We are convinced it is the opposite, that we are being quite realistic and we are seeing the situation exactly as it is. We think the other person is wrong and we are right.
Do we feel good when we are angry?
The first question to ask ourselves: when I am angry, am I happy? Just look at our life. There is so much to meditate on. When we are angry, are we happy? Do we feel good? Does it make us happy to be angry? Think about it. Remember the times when we were angry and check up what our experience was.
Do we communicate well when we are angry?
Secondly, check up: do we communicate well when we are angry, or do we just go blah, blah, blah when we are angry? Communication isnÂ’t just saying our piece. Communication is expressing ourselves in a way so that other people can understand it from their frame of reference, their reference point. When we are angry, do we take the time to think about what the otherÂ’s reference point is and explain the situation accordingly to them, or do we just say our piece and leave it to them to figure it out? When we are angry do we communicate well?
Do we harm others physically when we are angry?
Another thing to examine is when we are angry, do we harm others physically, or do we act physically in ways that benefit others? I donÂ’t usually see angry people helping others. Usually when we are angry, what do we do? We pick on somebody or we hit somebody or something. There can be a lot of physical harm done to other people by the force of anger. Just look at that in our lives. Are we proud about our behavior afterwards?
After we have been angry and we have calmed down, when we look back at our behavior when we were angry – what we said and what we did – do we feel pleased with it? I don’t know about you, but I suspect you may have situations that are similar to mine, where I looked back at what I have said and done when I was angry and felt really ashamed, really embarrassed, thinking: “How could I possibly have said that?”
Anger destroys trust and contributes to our sense of guilt and self-hatred
Also, think about the amount of trust that has been destroyed. We have worked very hard at our relationships but in a moment of anger we say something very cruel and destroy the trust that has taken us weeks and months to build up. Often, we ourselves feel really lousy afterwards. Rather than giving us more self-confidence, expressing
our anger contributes to our sense of guilt and self-hatred. When we see what we say and do to other
people when we are uncontrolled, it makes us dislike ourselves and we go spiraling into low self-esteem. Again, something to look at in our life. Anger destroys our positive potential. With our Dharma practice we are trying very hard to build up a store of positive potential. This is like the fertilizer for the field of our mind so that when we listen to teachings and meditate on them, the teachings sink in, we get some experience, and the realizations grow. We really need this positive potential. But in a moment of anger we can destroy a lot of that positive potential. When we work very hard on our
practice and then we get angry, it is like vacuuming the floor and then having the child with muddy feet come and play in it. The anger works against everything that we have been trying very hard to do. Anger leaves a negative imprint on our mind
By getting angry and allowing the anger to grow instead of subduing it, we set a very powerful imprint in our mind so that in our next life, we again have this strong habit to be quick tempered, to be irascible, to lash out at people.
Any kind of anger should be directly counteracted. If we get into the habit, then we will keep acting it out not only in this life, but also in future lives. Some children are difficult to please. They are always getting into quarrels. Other children are very easy going and nothing much bothers them. It shows who has cultivated anger and who has cultivated patience in the previous lives. If we realize that a lot of our current habit of anger that makes us so miserable came about because in previous lives we didnÂ’t practice patience, or we didnÂ’t practice it sufficiently, then that might give us some energy to counteract it. Especially when we recognize that we have a precious human life right
now to work with our anger. Then at least in the next life, we wonÂ’t be in the same dysfunctional pattern of behavior again, again and again.
http://www.thubtenchodron.org/GradualPathToEnlightenment/LR_097_Patience_20Dec93.pdf