“Though there
are talented scientists of Muslim origin working productively in the West,”
Nobel laureate physicist Steven Weinberg has observed, “for forty years I have not seen a single paper by a physicist or astronomer working in a Muslim country that was worth reading.”
(Weinberg has grown up in the USA and went to schools in the USA) pot calling kettle black.
Snip
Such differences between the two faiths can be traced to the differences between their prophets. While Christ was an outsider of the state who ruled no one, and while Christianity did not become a state religion until centuries after Christ’s birth, Mohammed was not only a prophet but also a chief magistrate, a political leader who conquered and governed a religious community he founded.
Because Islam was born outside of the Roman Empire, it was never subordinate to politics. As Bernard Lewis puts it, Mohammed was his own Constantine. This means that, for Islam, religion and politics were interdependent from the beginning; Islam needs a state to enforce its laws, and the state needs a basis in Islam to be legitimate. To what extent, then, do Islam’s political proclivities make free inquiry — which is inherently subversive to established rules and customs — possible at a deep and enduring institutional level?
(one could say the same with Moses and the Hasidic of today. Still doing the sucking circumcision)
Snip
A Gold Standard?
In trying to explain the Islamic world’s intellectual laggardness, it is tempting to point to the obvious factors: authoritarianism, bad education, and underfunding (Muslim states spend significantly less than developed states on research and development as a percentage of GDP). But these reasons are all broad and somewhat crude, and raise more questions than answers. At a deeper level, Islam lags because it failed to offer a way to institutionalize free inquiry. That, in turn, i
s attributable to its failure to reconcile faith and reason. In this respect, Islamic societies have fared worse not just than the West but also than many societies of Asia. With a couple of exceptions, every country in the Middle Eastern parts of the Muslim world has been ruled by an autocrat, a radical Islamic sect, or a tribal chieftain. Islam has no tradition of separating politics and religion.
(true, theocracies do not make smart people, and the GOP want to push Christianity on the citizens to make us dumb)’’
(Snip)
There is a final reason why it makes little sense to exhort Muslims to their own past: while there are many things that
the Islamic world lacks, pride in heritage is not one of them. What is needed in Islam is less self-pride and more self-criticism. Today, self-criticism in Islam is valued only insofar as it is made as an appeal to be more pious and less spiritually corrupt. And yet most criticism in the Muslim world is directed outward, at the West. This prejudice — what Fouad Ajami (non arab-persian went to higher ed in the US- pushed for war in Iraq) has called (referring to the Arab world)
“a political tradition of belligerent self-pity” — is undoubtedly one of Islam’s biggest obstacles. It makes information that contradicts orthodox belief irrelevant, and it closes off debate about the nature and history of Islam.
(Snip)
Why is this written by all jews?
Hillel Ofek
Hillel Ofek is Research Fellow at the Clements Center for National Security at the University of Texas at Austin. Previously, he was an Assistant Instructor at the University of Texas as Austin's Department of Government, where he taught American politics, constitutional theory, international relations, and European comparative politics.
Hillel completed his Ph.D. at University of Texas as Austin's Department of Government. His dissertation examined American's strategic shift in the late-19th-century through the prism of the day's profound contest about international justice, as represented by the contrasting moral visions of presidents Grover Cleveland and William McKinley. His M.A. thesis (also at UT) was on the role of honor in international relations. He received his B.A. from Kenyon College, where he studied political science and wrote a thesis, on Edmund Burke's foreign policy, for which he received Highest Honors.
Prior to his academic career, Hillel worked in public relations and journalism, including as Charles Krauthammer's researcher and Assistant Editor of National Affairs. Hillel continues to write and edit on a freelance basis, and serves as Executive Director of Pro Musica Hebraica, a nonprofit dedicated to bringing neglected Jewish music to the concert hall.
(of course all jewish people learned in the school and universities of Babylon, Vienna and the UK and then the US.
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Hasidic Judaism, how many scientific papers come from them?) , they only learn from the Talmud.
By the way where was Netanyahu educated?