Oh sure, harmony in the Holy Land. As long as you didn't mind the odd pogrom and massacre every couple of years or decades if you were Jewish. As long as you didn't mind the special Jew taxes. As long as you didn't mind having someone else's holy places usurp your own. As long as you didn't build your synagogues on a hill and didn't mind them destroyed every once in a while. As long as you behave like good dhimmis, there will be peace. Sorry, time is up for that.
Look you don't have answer now.
On the contrary. The answer is simple. Self-determination for the Jewish people. Self-determination for the Arab peoples. Self-determination for ALL peoples. Easy peasy. Except when people believe there can only be harmony when THEY rule over others and deny other peoples self-determination.
Your replacement theology is not the solution. Its the problem.
But it worked for 900 years and it was the only multicultural society in the world. You can not ignore the facts. If you will ignore the facts then means peace only last when its base on truth.
Here is how your fantasy dissolves :
See also:
Islam and antisemitism,
Islamic–Jewish relations, and
Antisemitism in the Arab world
Historian
Martin Gilbert writes that it was in the 19th century that the position of Jews worsened in Muslim countries.
[30]According to
Mark Cohen in
The Oxford Handbook of Jewish Studies, most scholars conclude that Arab anti-Semitism in the modern world arose in the nineteenth century, against the backdrop of conflicting Jewish and Arab nationalism, and was imported into the Arab world primarily by nationalistically minded Christian Arabs (and only subsequently was it "Islamized").
[31]
There was a massacre of Jews in
Baghdad in 1828.
[32] There was a massacre of Jews in Barfurush in 1867.
[32]
In 1865, when the equality of all subjects of the Ottoman Empire was proclaimed,
Cevdet Pasha, a high-ranking official observed: "whereas in former times, in the Ottoman State, the communities were ranked, with the Muslims first, then the Greeks, then the Armenians, then the Jews, now all of them were put on the same level. Some Greeks objected to this, saying: 'The government has put us together with the Jews. We were content with the supremacy of Islam.'"
[33]
Throughout the 1860s, the
Jews of Libya were subjected to what Gilbert calls punitive taxation. In 1864, around 500 Jews were killed in
Marrakech and
Fezin Morocco. In 1869, 18 Jews were killed in
Tunis, and an Arab mob looted Jewish homes and stores, and burned synagogues, on
Jerba Island. In 1875, 20 Jews were killed by a mob in
Demnat, Morocco; elsewhere in Morocco, Jews were attacked and killed in the streets in broad daylight. In 1891, the leading Muslims in
Jerusalem asked the Ottoman authorities in
Constantinople to prohibit the entry of Jews arriving from
Russia. In 1897, synagogues were ransacked and Jews were murdered in
Tripolitania.
[30]
Benny Morris writes that one symbol of Jewish degradation was the phenomenon of stone-throwing at Jews by Muslim children. Morris quotes a 19th-century traveler:
I have seen a little fellow of six years old, with a troop of fat toddlers of only three and four, teaching [them] to throw stones at a Jew, and one little urchin would, with the greatest coolness, waddle up to the man and literally spit upon his Jewish
gaberdine. To all this the Jew is obliged to submit; it would be more than his life was worth to offer to strike a Mahommedan.
[34]
History of the Jews in the Ottoman Empire - Wikipedia