toastman, Phoenall, et al,
This is back to the disputes on "border issue" and the arguments on the scope and nature of "recognition." There are people like "P F Tinmore" who desperately attempt to hold onto the notion that:
- the territory to which the former Mandate of Palestine applied (less that territory recognized by the HM the King of England as sovereign unto the Emir of Trans-Jordan) was under (some heretofore unknown) Arab Sovereignty;
- the territory to which was once described as formerly belonged to the Ottoman Empire, and surrendered to the Allied Powers, was under Arab Sovereignty;
- the territory to which was once described as formerly belonged to the Ottoman Empire, within such boundaries as may be fixed by Allied Powers, was under Arab Sovereignty;
- the territory Short-Titled and named "Palestine" by the Allied Powers was somehow granted sovereignty to an unknown Arab Leader:
- and govern by an unknown Arab body,
- which exercised some unknown Arab law,
- over a people granted citizenship and a nationality by the law of the Allied Powers.
(COMMENT)
This loose knit Arab entity, making such claims
(the nature of which they themselves argue over), --- attempts to establish the veracity of the claim through the use of the evolving laws and treaties, ethical concepts, and philosophical principles, --- which were all written by --- and established relevant to --- these very disputes and issues by the Allied Powers
(not the undefined Arab Leadership which is attempting to establish claim over the territory in question).
In 1918 and 1919, there was but one recognized Arab Leader extending Arab authority over the area designated Palestine by the Allied Powers
(when the Ottoman Empire surrendered their remaining garrisons outside Anatolia), as representing the Arab interests. And leader, HRH the Emir FAISAL, representing and acting on behalf of the Sharif of Mecca and Arab Kingdom of Hejaz, was the only Arab Leaders in alliance with the British Forces. This was even before the League of Nations wrote its Covenant.
It should be noted that the
Sharifian Army of the Hejaz were the Arab Allies in the Middle East against the Forces of the Ottoman Empire; NOT Arab Palestinians. And it was HRH Emir Faisal
(son to King Hussein bin Ali of the Hejaz and Sharif of Mecca) that negotiated with Chaim Azriel Weizmann
(Principle Representative for the Zionists) matters pertaining to their national aspirations in the region. The first agreement pledged by Emir Faisal and Representative Weizmann (and the first pledge to be broken) was:
"The Arab State and Palestine in all their relations and undertakings shall be controlled by the most cordial goodwill and understanding and to this end Arab and Jewish duly accredited agents shall be established and maintained in their respective territories. (
ARTICEL 1)"
While the Allied Force were obligated to Emir Faisal (and King
Hussein bin Ali) for their contribution to the war effort, King
Hussein bin Ali was the head of the Hashemite Family of the Bedouins from the central Arab Arabian Peninsula
(all together different from the collaborating Arab of Palestine). While King
Hussein bin Ali was the Sharif of Mecca and Medina (the most holy cities in Islam), the Hajj Mohammed Effendi Amin al-Husseini, was a Palestinian Arab nationalist and Muslim leader in Mandatory Palestine and served in the
Ottoman army in
WWI
(as did many Arab Palestinians - opposing forces of the Allied Powers); accepting a commission in the
Ottoman Army as an
officer (Combat Arms) and was assigned to the 47th Arty Brigade. After the transition of the Enemy Occupied Territory Administration (EOTA) terminated operations in Palestine and passed its authority to the Civil Administration for the Mandate, all Forces of the Ottoman Empire had been repatriated. In return to civilian life --- Hajj Mohammed al-Husseini became an anti-Mandate Political Activist and Islamic Leader, eventually becoming the Grand Mufti of Jerusalem. In addition to the Grand Mufti having a direct hand in the encouragement of the riots in 1929, the Grand Mufti also provided direct cover for Izz ad-Din al-Qassam by approving his appointment as an Imam to a Haifa Mosque and provided material and financial assistance so that al-Qassam could better conduct his clandestine activities as the leader of the Palestinian Black Hand against Jewish activities.
[NOTE into the FUTURE: During WWII (1941) Grand Mufti Hajj Mohammed Effendi Amin al-Husseini with Adolf Hitler and Ribbentrop (Foreign Minister of Germany), the Grand Mufti expressed Arab allegiance with Germany against their common enemy the English, the Communists and (of course) the Jewish. The Grand Mufti had also encouraged young Muslims to take-up arms against the Allied Powers in WWII as he had done in WWI.]
The Arab Leadership that had cooperated and not betrayed the Allied causes in the Middle East, were the Arab Leaders which realized the promise of Independence. The was no general promise made to the Arabs either by treaty of covenant. It was "certain communities" and "provisional recognition;" not a specific obligation or promise to Arabs that opposed the Allied Forces (either in WWI, the Mandate Period, or WWII). Few nations in the world reward Arab Nations that raised arms against them.
Most Respectfully,
R