Well I can say that about antisemitic pieces of shit like you. But, here's a dose of truth about your heritage:And that's why the Nazis chose the Poland to build their extermination camps. They knew the Poles had a long history tradition of cultural antisemtism, and could count in them to carry out their mission.That's rich. A member of the most murderous blood-thirsty tribe ever to wander the face of the earth sitting in moral judgment of Poles. There's a word for that.I think Roudy used several valid Links to blow your Good Polish Guy theory to smithereens.
I know, I know, the Links weren't from "WhyCantEverybodyAdmireTheBevahiorOfPolesDuringWWII.org.
They prove the Polish proverb correct, of the Jew cries in pain as he strikes you.
Here they are striking Poland with false libel / slander hate, as they cry in pain.
Is that why Poland was the only nation Nazis made a death penalty for aiding Holocaust victim Jews?
There's absolutely no evidence of widespread Polish collaboration with the Nazis.
That's because it doesn't exist, but way to expose Jewish extreme stupidity.
You expose why many Poles are anti-Semitic, I've not met a more disgusting people than your ilk in my entire life.
Polish Antisemitism
Historians have also documented many troubling instances of Polish antisemitism during the Holocaust. Even as he documented inspiring instances of Polish resistance and heroism, Martin Gilbert acknowledged that âmany Poles looked with satisfaction at the Jews being moved into the (Warsaw) ghetto, even gloatingâŚ.â
The United States Holocaust Museum has documented that "As German forces implemented the killing, they drew upon some Polish agencies, such as Polish police forces and railroad personnel, in the guarding of ghettos and the deportation of Jews to the killing centers. Individual Poles often helped in the identification, denunciation, and hunting down of Jews in hiding, often profiting from the associated blackmail, and actively participated in the plunder of Jewish property."
Professor Peter Kenez of the University of California, Santa Cruz, has investigated the substantial German ethnic population in Poland during World War II who âwelcomed the (Nazi) conquerors with enthusiasmâ in his book The Coming of the Holocaust: From Antisemitism to Genocide (Cambridge University Press 2013).
Historian Ronald Modras, a professor at St. Louis University, has researched the role of the Catholic Church in fomenting profound Jew hatred in Poland and concluded, âThe Catholic clergy (in Poland)... were not innocent bystanders or passive observers in the wave of antisemitism that encompassed Poland in the latter half of the 1930s⌠Even when nationalistic youth translated anti-Semitic attitudes into violence... instead of subjecting the violence to unambiguous criticism, church leaders rather gave explanations for antisemitism that ultimately served to justify it.â (The Catholic Church and Antisemitism: Poland 1933-1939. Routledge 2000). Former Harvard History Professor Daniel Jonah Goldhagen similarly documented widespread anti-Jewish feeling in Polandâs religious leadership in his book A Moral Reckoning: The Role of the Catholic Church in the Holocaust and its Unfulfilled Duty of Repair(Alfred A. Knopf 2002).
Jedwabne Pogrom
In 2001, Princeton History Professor Jan T. Gross, who was born in Poland to a Polish mother and Jewish father, published Neighbors, a groundbreaking book that documented that some atrocities long blamed on Nazi officials were in fact carried out by local Polish civilians.
The barn was then set alight and the Jews inside burned to death.
One was the massacre of the Jews of Jedwabne in July 1941. The Polish town of Jedwabne was home to about 2,000 Jews on the eve of the Holocaust, about 60-70% of the total population. On July 10 â less than three weeks after Nazi forces gained control of that area â the townâs Polish mayor, Marian Karolak and local Nazi officials gave orders to round up the townâs Jews â both long-term residents as well as Jews who were sheltering there. Some Jews were hunted down and killed by the townâs residents with clubs, axes and knives. Most were herded into a barn that had been emptied out for this purpose. The barn was then set alight and the Jews inside burned to death.
Neighbors sparked a huge amount of soul-searching in Poland â and a recognition that some persecution of Polandâs Jews was carried out by ordinary Poles, not only by their Nazi occupiers. According to Gross, ââRegularâ members of the community took part in them, not miscreants or âmarginal people.â In fact, the participation by the local elites and by upstanding members of the community, who remained in good standing after the events, bestowed upon these crimes a kind of official imprimatur. These were quasi-normal events, and even remained a subject of conversation for years to come at local gatherings. The plunder was a widespread social practice, sanctioned by norms.â
Today, political considerations are once again tempting some inside Poland â particularly the right-wing governing Law and Justice Party â to rewrite history.
After awarding Princeton Professor Jan Gross the Order of Merit in 1996 for his service as a dissident in communist Poland and his contributions to historical research, Polandâs President Andrzej Duda has recently hinted he might strip Gross of his medal, a decision that has caused outrage amongst historians.