The chosen are those who follow the Commandments regardless of their religion. Hatred begets more hatred. That is not to say that a nation is not expected to protect its citizens.
Well that leaves the Zionist out. Thanks
Looks like the Muslims are following their commandments, to be savage intolerant barbarian terrorists.
Some defiantly are. From the posters of here I'd say the atheist appear to be standing with the extremist. I have often wondered why the rise of the atheism so strong in the last fifteen years.
Atheists and communists have allied with the Islamists, it's been like that for a long time.
Talking about atheist and communism, I think the Zionist has everyone beat on both fronts.
Wrong again, Fatima. Athiests and Commies are defending Islamists at every turn. Get your head out of uranus.
The
People's Mojahedin of Iran or the
Mojahedin-e-Khalq (
MEK, also
PMOI,
MKO;
Persian: سازمان مجاهدين خلق ايران
sāzmān-e mojāhedin-e khalq-e irān) is an
Iranian opposition movement in
exile that advocates the overthrow of the
Islamic Republic of Iran.
[2] Massoud Rajavi is the Secretary-General of the People's Mojahedin Organization of Iran.
It was founded on September 5, 1965 by a group of left-leaning Muslim Iranian university students, as a Muslim, progressive, nationalist and democratic organization,
[3] who were devoted to armed struggle against the
Shah of Iran and his supporters.
In its first five years, the group primarily engaged in ideological work.
[26] Their thinking aligned with what was a common tendency in Iran at the time – a kind of radical, political Islam based on a
Marxist reading of history and politics. The group's main source of inspiration was the Islamic text
Nahj al-Balagha (a collection of analyses and aphorisms attributed to
Imam Ali). Despite some describing a Marxist influence, the group never used the terms "socialist" or "communist" to describe themselves,
[27] and always called themselves Muslims – arguing along with
Ali Shariati, that a true Muslim – especially a true Shia Muslim, that is to say a devoted follower of the Imams Ali and
Hossein – must also by definition, be a revolutionary.
[25] However, they generously adopted elements of
Marxism in order to update and modernize their interpretation of radical Islam.
In the group's "first major ideological work,"
Nahzat-i Husseini or
Hussein's Movement, authored by one of the group's founders, Ahmad Reza'i, it was argued that
Nezam-i Towhid (monotheistic order) sought by the prophet Muhammad, was a commonwealth fully united not only in its worship of one God but in a classless society that strives for the common good. "Shiism, particularly Hussein's historic act of martyrdom and resistance, has both a revolutionary message and a special place in our popular culture."
[29]
As described by Abrahamian, one Mojahedin ideologist argued
"Reza'i further argued that the banner of revolt raised by the Shi'i Imams, especially Ali, Hassan, and Hussein, was aimed against feudal landlords and exploiting merchant capitalists as well as against usurping Caliphs who betrayed the Nezam-i-Towhid. For Reza'i and the Mujahidin it was the duty of all muslims to continue this struggle to create a 'classless society' and destroy all forms of capitalism, despotism, and imperialism. The Mujahidin summed up their attitude towards religion in these words: 'After years of extensive study into Islamic history and Shi'i ideology, our organization has reached the firm conclusion that Islam, especially Shi'ism, will play a major role in inspiring the masses to join the revolution. It will do so because Shi'ism, particularly Hussein's historic act of resistance, has both a revolutionary message and a special place in our popular culture."
[48]
