The Right To Destroy Jewish History

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One of the women profiled is Scheherazade, from Persia. Persia is not listed on the map, which means the children won't be able to identify where she came from! So from the outset, we can see that the publisher is not being intellectually honest in his defense of a propaganda map that erases Israel.

Moushabeck goes on to misrepresent and demean the feelings of the people complaining. No one is saying that "Palestinians are intrinsically antisemitic." If the map drew Palestine as being in the West Bank, no one would have cared.

But the decision to erase the Jewish state is indeed antisemitic.

Including women who represent all religions and areas of the Middle East except for members of one religion and one nation is indeed antisemitic. (And saying that women of "all faiths" are celebrated means that to the publisher, Jews don't count.)

There is also another implication in this letter: that women from ancient powerful empires like Egypt, Persia and the Ottoman Empire represent "marginalized and underrepresented voices," that Christians and Muslims who make up billions of people are "marginalized." Is Cleopatra really that marginalized? But the tiny number of Jews from a small ancient kingdom to a small modern democracy are not worth mentioning.

Let's be honest. The reason there are no Jews or Israel in the book is because the author and publisher do not believe that Jews have any rightful place in the region, historically or today.

Let's be even more honest. If the book treated Jewish women on par with the others, and included Israel in the map and Israeli women like Nobel Prize winner Ada Yonath or Israel Supreme Court President Dorit Beinisch or poet Leah Goldberg, the book would be boycotted by the target audience.

So cut the crap. This has nothing to do with Palestinians and everything to do with what can only be considered a deliberate mindset that Jews are outsiders, colonialists - in short, the enemy.

That's why this book is antisemitic.

The publisher's letter that twists the arguments about the book and belittles the Jews who were insulted by it proves the underlying antisemitism more than the book itself does.

I don't like censorship but this book promotes the idea that Jews do not belong in the region, and it is therefore utterly unsuitable to be bought by anyone who supports the liberal stance that Interlink Publishing pretends to espouse.

(full article online)



 
El Balad is Egypt's third most popular news site, with about 3 million visits per month.

It has been publishing a series of articles by Najat Abdul Rahman that seem to be concentrating on attacking the Muslim Brotherhood. But it is based on conspiracy theories, and all conspiracy theories lead to Jews.

Last week she mentioned that Egyptian cinema was overrun with immorality, and it seemed to her to be a fulfillment of the ninth Protocol of the Elders of Zion of spreading vice.

This week she delves a little more into the Protocols, and gives a new history of the fraudulent antisemitic document.

According to her, the Protocols were authored by a group that included none other than Theodor Herzl. They were leaked from the top-secret Jewish cabal and made their way to the Pope. Their publication caused Russians to slaughter tens of thousands of Jews, which prompted Herzl to scream about how the documents were stolen from the Jewish "holy of holies" and therefore exposed Jews to pogroms and calamities.

Rahman goes on to describe several of the Protocols, pointing out how the Muslim Brotherhood was following them in Egypt in concert with their Israeli mentors.

There will be more about the Protocols next week.

This is a mainstream and popular Egyptian newspaper that is spreading pure hate for Jews, today. And there is never a word of objection from the self-appointed experts on antisemitism from the Left about this daily incitement in Arab media.

 
Asked during a Dec. 13 webinar whether “anti-Zionism is anti-Semitism,” Noura Erakat – no stranger to antisemitism herself—proclaimed the proper reaction to Nazism is not Zionism, but “a class-based response that sought to create class-based solidarity in order to overcome nationalism.”

Her unsolicited advice to the Jewish people was part of a veritable fusillade of fallacies from this Rutgers University assistant professor of Africana studies to her hosts at the London School of Economics (LSE).

LSE sociology professor Ayça Çubukçu moderated Erakat’s discussion of “Dismantling the Apartheid of Our Time: The Palestinian Liberation Movement as an Anti-Racist Struggle.” LSE provided a disturbing context for the presentation, as just last month protesters rushed Israel’s ambassador to the
United Kingdom, Tzipi Hotovely, after her lecture there. After police launched an investigation into whether any of the protesters committed threatening acts, Çubukçu tweeted her “solidarity” with the protesters.

On the relation between anti-Zionism and anti-Semitism, Erakat lauded Jewish anti-Zionists who spuriously argue that Jews “can be a Jewish community” without an Israeli Jewish state. As an example of Jews opposed to the reestablishment of Jewish national life, she cited the Jewish Bund, founded in 1897 in the Russian Empire, whose Jewry later formed the bulk of Nazi genocide’s more than 6 million victims.

But happily, in Erakat’s eyes, these Jews at least remained among their Slavic neighbors, deeply steeped in murderous anti-Semitism and did not support Zionism, which “in and of itself is racist” and a “supremacist ideology.” Among her slanders against Jewish national liberation, she claimed that Israel engages in “forced population transfer,” such as by denying a “right of return” to millions of descendants of perhaps 600,000 Arab refugees from Israel’s 1948 War of Independence. Yet Israel’s current Arab citizens, about 2 million strong, outnumber the 1.2 million Arabs who lived in the entire Palestine Mandate in 1947 before its division into Israel and various Arab territories.

(full article online)

 
In the middle of an article about Israeli cultural appropriation, where he falsely claims that Israelis told Miss Universe contestants that Bedouin culture was Jewish, and goes through the usual litany of how Israelis steal Arab dance, music and cuisine.

Then he says:
Even the current Hebrew language is a modern invention, as it was developed by a Russian Jew who came from Russia to Palestine in 1890 and used Arabic grammar and the Canaanite Aramaic language, and added to it from the Yiddish language and European languages and called it a Hebrew language and written in Aramaic letters similar to ancient Arabic, i.e. separate letters.
Yes, he is claiming that the primary influence on modern Hebrew is not...Hebrew, and that the language was stolen from Arabs.

Of course, even before Eliezer ben-Yehudah worked to standardize modern Hebrew, Hebrew was spoken and used for secular purposes. A simple Hebrew was spoken in the Old Yishuv throughout the 1800s, and there were Hebrew journals and newspapers that pre-dated Ben Yehuda. The earliest examples of periodicals written in Hebrew online at Israel's National Library are Ha-Me'Asef (Poland) from 1783 and Ha-Tzefirah (Ukraine) from 1823. Ben Yehudah based modern Hebrew grammar primarily on Mishnaic Hebrew, not Arabic, although he took some words from modern Arabic and Hebraicized them.

But to some people, Jews are thieves and therefore everything Jewish or Zionist is stolen. Other languages evolve with outside influences, but Jews steal their language. Other cuisines borrow from other cultures, Israeli cuisine steals.

(full article online)

 
El Balad is Egypt's third most popular news site, with about 3 million visits per month.

It has been publishing a series of articles by Najat Abdul Rahman that seem to be concentrating on attacking the Muslim Brotherhood. But it is based on conspiracy theories, and all conspiracy theories lead to Jews.

Last week she mentioned that Egyptian cinema was overrun with immorality, and it seemed to her to be a fulfillment of the ninth Protocol of the Elders of Zion of spreading vice.

This week she delves a little more into the Protocols, and gives a new history of the fraudulent antisemitic document.

According to her, the Protocols were authored by a group that included none other than Theodor Herzl. They were leaked from the top-secret Jewish cabal and made their way to the Pope. Their publication caused Russians to slaughter tens of thousands of Jews, which prompted Herzl to scream about how the documents were stolen from the Jewish "holy of holies" and therefore exposed Jews to pogroms and calamities.

Rahman goes on to describe several of the Protocols, pointing out how the Muslim Brotherhood was following them in Egypt in concert with their Israeli mentors.

There will be more about the Protocols next week.

This is a mainstream and popular Egyptian newspaper that is spreading pure hate for Jews, today. And there is never a word of objection from the self-appointed experts on antisemitism from the Left about this daily incitement in Arab media.


Don't you ever wonder who exactly used the Protocols against the Jews?

The Protocols of the Learned Elders of Zion are a false documentation that has no credibility and its purpose is to spread antisemitism throughout the world. A French lawyer named Maurice Joly published an anonymous book in 1864 in which he attacked Napoleon III. This publication is known as "Dialogues in Hell."
 
The Protocols in the Arab world

The popularity of the Protocols in the Arab world is not at all limited to Islamist circles. The belief in a Jewish world conspiracy characterizes the general historical and political consciousness in much of the Middle East. However, the main reason for this is not the reference to the Protocols in Section 32 of the Hamas Charter or other extremist propaganda.

The Jews’ responsibility for every evil on earth is, rather, a very common, academic, and centrist world view in Arab nations.

The Protocols are translated, commented upon, published, and promoted by famous Arab intellectuals, politicians, and professors. They introduce the Protocols as an authentic document and as absolutely essential in explaining world affairs.

The Lebanese politician Ajjaj Nuwayhid (1897–1982) published an Arabic translation of the Protocols that is still among the most famous editions. In the foreword to the fourth edition, he quoted Said Aql, one of Lebanon’s most important modern poets: “Before the publishing [of the Protocols] Israel could be seen as a mere military danger, but now it has become a cultural and metaphysical danger.”

Whether the Protocols were authentic or not was a question of little or no significance: “In this period of history in the Middle East no one who has not read your [Nuwayhid’s] book should be entrusted with politics.”

Nuwayhid’s translation has been reprinted by many publishing houses in different Arab countries. Most editions of the Protocols include the following blurb:

  • Oh, you may not stop halfway, my dear Arab, as it is your duty to know most certainly what and who is “International Jewry,” working toward the devastation of Christianity, Islam, and all of civilization.
  • If you stop halfway you are harming yourself, your Umma, your history and your present and future descendants.
  • Do not be deceived by what you have known until now about 'Zionism' and 'Israel'. It is important for you to know the 'international Jewry' that is behind the scenes and that has performed its criminal deeds for twenty centuries.
  • 'Zionism' and 'Israel' are nothing but its facade. Read these Protocols!
This invitation is often combined with a warning to the reader to exercise caution in dealing with the Protocols; purportedly, no translator or publisher of this tome has ever died of natural causes: To the reader: Take care of this copy, as the Jews fought this book wherever it appeared and in every language.

They appear, no matter what the cost, in order to collect and burn the copies, because they do not want the world to know about the hellish plots they have made against it. In this book they [the plots] are revealed.

One often reads that the real object of the Arabs’ struggle did not appear for the first time in 1948 (i.e. with the creation of the State of Israel) or in the late nineteenth century with the emergence of Zionism, but rather that “International Jewry” has been a threat to mankind throughout the ages.

The first Arabic translation of the Protocols to gain mainstream fame was the one by Muhammad Khalifa at-Tunisi, first published in 1951. It is still reprinted today and is also available on the internet.

At-Tunisi explained why he translated the Protocols: I do not warn against the [Jewish] danger because they are fighting against my people; and not because they carved Israel out of Palestine and in so doing, became a neighboring enemy; and not because they are situated right in the midst of our own countries. But I warn against their danger to mankind, too. Even if all of that belongs to my motives for paying attention to this danger, I still warn against their danger to mankind. Even if they were expelled from our countries to any spot of land—wherever they were, they were enemies to mankind.

(full article online)

 
ven more disturbing, as noted by the president of the Board of Deputies Marie van der Zyl in a protest letter to Welby, was the archbishops’ reference to the original Christmas story taking place against “the backdrop of a genocide of infants” – an allusion to King Herod’s massacre of children in the Gospel of Matthew.

“I found this reference troubling,” she wrote, “because of the potential linkage which could be made between Christianity, Jews and the killing of children in any current context.”

It’s more than just troubling. Not only does it slyly reinforce the blood libel perpetrated against the Israel’s Defense Forces — which goes to lengths unmatched by any other military to protect civilian life — that they willfully slaughter Palestinian children.

It also continues to tap into the calumny of replacement theology, which in recent years has been revived within the church.

This ancient doctrine, which was responsible for the Christian pogroms against the Jews of medieval Europe, held that the Christians had replaced the Jews in the eyes of God and had inherited all divine promises made to them while the Jews themselves had become the party of the devil.

Today, this doctrine has been appropriated by Palestinian Arab Christians — and endorsed below the radar by many liberal Western churches — to claim that the Palestinians have now inherited the divine promise of the land of Israel.

This has created such absurdities and obscenities as representing Jesus, the Jew from Judea, as a Palestinian; writing the Jews out of their own national story in Israel; and rehashing the ancient libel that the Jews killed Jesus to underpin the modern libel that the Israelis are slaughtering the Palestinians.

The churches’ accusation against Israel is even more egregious since Christianity really is under existential threat throughout other parts of the Middle East and the developing world.

In its ancient cradle of Iraq, Christianity has been virtually wiped out by Islamist attacks. At the beginning of this year, Open Doors listed the ten countries where Christians were most persecuted as North Korea, Afghanistan, Somalia, Libya, Pakistan, Eritrea, Yemen, Iran, Nigeria and India. Of more than 50 countries on its full list, all were in the developing world. None of them was Israel.

Yet Welby and the other clerics ignored all this (although Welby subsequently sought to deflect the growing outrage over his article by writing a postscript on the Spectator website in which he devoted three paragraphs to Christian persecution around the world). Instead, the churches’ campaign chose to scapegoat the Jews for crimes against Christianity perpetrated by others — the fundamental myth fueling Christian antisemitism from the time of the early church fathers.

Many decent Christians are horrified by the venom of the liberal churches towards Israel and the resurgence of theological Christian Jew-hatred, which to them goes totally against the uplifting lessons they learn from their faith.



(full article online)

 
Joseph's Tomb in the early 1900s


Palestinian media report:
On Friday evening, security forces prevented angry youths from burning Joseph's Tomb in the city of Nablus in the northern occupied West Bank.

Local sources reported that an angry march started at night in front of Balata refugee camp, east of Nablus, with the participation of dozens of young men, and headed towards Joseph's tomb in the Balata Al-Balad area, in an attempt to burn it in response to the escalating attacks by settlers.

The sources stated that reinforcements from the security services arrived at the site of Joseph's tomb and spread around it, preventing the march from approaching it, and confrontations erupted between them and the march participants.
According to Khaled Abu Toameh, there were two such attempts in recent days.

Trying to burn down a Jewish holy site? Nah, nothing antisemitic about that!
https://www.aljazeera.net/news/politics/2021/12/10/الفلسطينيون-يكشفون-الاحتلال-أحدث
Al Jazeera quotes Palestinian Authority official Ghassan Dahglas, who is literally paid to lie about Jews in the territories and gets believed by major media. He claims that Jews only created Joseph's Tomb in recent years!


Ghassan Dahglas, who is in charge of the settlement file in the northern West Bank, confirms that the place is "a shrine, not a tomb, and not for the Prophet of God Joseph, peace be upon him, as the occupation claims."

Dahglas denies that there is a tomb in the first place, and says that the Israelis came in 2011 with large stones carried by trucks, and put them down in the place, and later claimed that it was the grave, and he tells Al Jazeera Net, "This is Palestinian-documented," and adds that "all of this is taught by their children to preserve it for future generations and adopt the forged story."
Calling Jews liars and thieves for trying to claim a Muslim site as their own? Nah, nothing antisemitic about that!

While there is certainly doubt whether this is the actual location of Joseph's Tomb, it has been identified as such since the 5th century at least. Here is an 1864 account of the site by John Mills:

(full article online)

 
“I was educated on the false perception of Israel as a Jewish apartheid state, one that does not grant Arabs their rights,” Alshareef told Israel Hayom.

“The dramatic turning point for me happened in 2010, when I was exposed to the completely different truth. The truth will set you free!”

Alshareef said he lived with a Jewish family in France while studying abroad, and the experience left him forever changed. During his time with the family, he learned about the shared Biblical and religious heritage of Jews and Muslims.
He noted that for the first time, he “was exposed to the Jews’ historic ties to the region, which is a settled fact and not the lie that they are colonizers. I changed my opinion about the Jews.”

(full article online)


 
What really happened to the million Jews who lived in Arab lands? Unfortunately, so many people spread lies about what happened to those Jews – chiefly as a way of propping up a false Palestinian narrative – that most people have no idea of the truth or the scale of the disaster. They see the lies spreading online, but simply do not have the material they need to counter the disinformation campaign.


 
Palestinians are still upset over Miss Universe contestants wearing Bedouin robes. From Al Monitor:


Palestinian activists believe that Miss Universe organizers granting contestants permission to wear the Palestinian dress is theft of Palestinian culture and heritage. Palestinians in the Gaza Strip and the West Bank held popular events, during which women wore the Palestinian dress and prepared traditional foods, in protest of Miss Universe contestants wearing the Palestinian traditional dress, which is considered part of the cultural identity of the Palestinian people.

On Dec. 16, the art of traditional embroidery and the practices, skills and customs associated with it were inscribed among 43 new elements on UNESCO's Intangible Cultural Heritage List.

“Women’s village clothing usually consists of a long dress, trousers, a jacket, a headdress, and a veil,” UNESCO stated. “Each of these garments is embroidered with a variety of symbols including birds, trees, and flowers. The choice of colors and designs indicates the woman’s regional identity and marital and economic status. Embroidery is a social and intergenerational practice, as women gather in each other’s homes to practice embroidery and sewing, often with their daughters. Many women embroider as a hobby, and some produce and sell embroidered pieces to supplement their family’s income.”

Palestinian Minister of Culture Atef Abu Saif said the inscription of the Palestinian embroidery on UNESCO's Intangible Cultural Heritage List is a victory for the Palestinian narrative based on the right of the Palestinian people to their land from which they were forcibly displaced during the 1948 Nakba.

Abu Saif pointed out that the Palestinian Ministry of Culture worked for over two years toward this goal by preparing the required documents that prove embroidery is a pure Palestinian heritage practiced by Palestinians for thousands of years.
Thousands of years?
One of the documents linked to in this article shows that Palestinians admits that there was no difference between the women's clothing in Jordan and Palestine - which contradicts the "unique" nature of the dress that they claim - and also admits that at least part of the women's robe (thobe) style comes from copying the dress of - a Jew!

The traditional costume designer, Khawla Asaad, confirmed that the dress indicates the Jordanian-Palestinian interdependence, because the old dress in Jordan and Palestine was one, with evidence that the two dresses were the Salti (Jordan) and the Tamari (Palestine), and the dress of the Bedouin women in Palestine and Jordan was similar in the same design, and this dress was characterized by length and high Play (chest) so that no one can tell that the woman is pregnant, and so that the woman can put valuables inside the play, concluding by saying that this dress is taken from the dress of the Virgin Mary, peace be upon her, who became pregnant and gave birth without anyone knowing it because her dress was loose.

Mary was, of course, Jewish.

Palestinians claim that their tradition of intricate embroidery is what is unique to their culture, and Israel is "stealing" it, somehow, by calling it "Bedouin" and noting that many Bedouin in the Negev - full Israeli citizens - wear such clothing.

But what if this tradition of intricate embroidery actually comes from Jews?

Jews throughout the Middle East and central Europe have been wearing intricately embroidered clothing for at least 200 years, as an exhibit at the Jewish Museum showed in 2018.



But what about earlier than that?

In the mid-1800s, Thomas de Quincey wrote an essay, "The Toilette of the Hebrew Lady," based on research by another scholar named Hartmann. He describes the tradition of Jewish embroidery going back to Biblical times.

(full article online)

 
The UN’s attack on Jewish Jerusalem is simply part of its wider anti-Israel strategy seeking to undermine and delegitimize the only Jewish state in the world. UN bias is well known, with its demographic makeup largely ensuring an automatic majority for every anti-Israel resolution proposed. The organization’s position not only flies in the face of 3,000 years of the city’s history, but also blatantly contradicts its own position on the rights of indigenous peoples.

It was in the Land of Israel that the Jewish people developed its unique culture and religious practices. It clearly fulfills the criteria of indigenous peoples, according to the UN’s own definitions: self-identification; historical continuity with precolonial and/or pre-settler societies; strong links to territories and surrounding natural resources; distinct social, economic or political systems; distinct language, culture and beliefs; resolve to maintain and reproduce ancestral environments and systems as distinct communities.

It is more than a mere discourtesy to avoid using the Jewish names and terms – the UN is directly contradicting its own 2007 Declaration on the Rights of Indigneous Peoples by denying Jewish indigenous rights “pertaining to their lands, territories and resources, including those which were traditionally owned or otherwise occupied or used.” By its antihistorical and unjust declarations, the UN merely discredits itself and undermines its status as a human rights body.

ews are undeniably the indigenous people of Jerusalem, a claim supported by historical, archaeological and genetic evidence. Jerusalem, otherwise known as Zion, is the Holy City of the Jewish people. Israel’s declaration of Jerusalem as its complete and united capital city should be supported by all who care about indigenous peoples and their rights.

If the UN were to apply to some good purpose all the energy expended against Jews and their ancient and indissoluble connection to Jerusalem, so much good could be achieved.



(full article online)

 
AFP also refers to “the territory captured from Syria” while skipping over the reason for Israel’s capture from the Golan Heights (“Israel approves plan to double settlers in occupied Golan“).


A Syrian gun used to attack Israeli civilians in the Jordan Valley prior to 1967, from the high point of Mevo Hama, Golan Heights, where Israel’s Cabinet met this week to announce a development plan for the strategic area (Photo by Hadar Sela)
Here’s the missing essential history that the wire agencies could have included in one simple sentence: From 1948 until 1967, Syria used the Golan Heights as a military stronghold from which to attack Jewish communities in the Hula Valley.

About Mitzpe Gadot, in the Israeli Golan Heights, CAMERA UK’s Hadar Sela wrote:

Until 1967, this was the site of a large Syrian military post named Murtafa which dominated the Hula valley below. In particular, it was the source of repeated attacks on Kibbutz Gadot – established in 1949 on the site of the former moshava Mishmar HaYarden (established in 1890) which had been destroyed by the Syrians on June 10th, 1948 during the War of Independence. On April 7th, 1967 more than 300 Syrian shells fell on Gadot in 40 minutes. Two months later, as its residents were still busy rebuilding their homes, the kibbutz was once again destroyed by Syrian shelling.
During the years between 1949 and 1967, a generation of children who came to be known as the ‘shelters generation’ grew up in Gadot and many other nearby villages and kibbutzim and it was this difficult reality which led a delegation from the area to press the Prime Minister of the time, Levi Eshkol, to capture the Golan Heights during the last day and a half of the Six Day War.
As the sounds of war fell silent, the famous song about ‘a girl from Gadot’ was penned and when the Israeli forces reached the Syrian base of Murtafa, the commander Colonel Emanuel (Mano) Shaked sent a message to the people of Gadot saying “From here you look seven times greater” – a tribute to their ability to withstand 19 years of Syrian attacks.
A look back at The New York Times archive from that period gives a taste of the constant Syrian barrages targeting Israel’s northern residents and farmers for 19 years, launched from the strategic heights.

On Nov. 7, 1958, The Times’ front-page article (“U.N. Halts Clash on Israel ‘s Line”) reported:

(full article online)

 
RE: The Right To Destroy Jewish History
SUBTOPIC: Credibility and Decisive Jewish Reaction
※→ Sixties Fan, et al,


(GENERAL OPENING)

What would happen if Israel decided to: Withdraw its membership from the United Nations and its ascension to all Covenants facilitated by the United Nations as part of the Membership? Ramifications (if any)?

The UN’s attack on Jewish Jerusalem is simply part of its wider anti-Israel strategy seeking to undermine and delegitimize the only Jewish state in the world. UN bias is well known, with its demographic makeup largely ensuring an automatic majority for every anti-Israel resolution proposed. The organization’s position not only flies in the face of 3,000 years of the city’s history, but also blatantly contradicts its own position on the rights of indigenous peoples.
(COMMENT)

On occasion, there comes a point in time when membership in an organization serves no useful purpose and the continuation of that membership is no longer in the best interest of that member
(as a nation or its citizenry). I think Israel is coming to the point where.

The UN has passed Resolution after Resolution (
14 in 2021 and 114 since 2015) chastising Israel which demonstrates the pulse of the UN Membership is decidedly opposed politically to nearly any and all things Israel. Israel has not derived any significant benefit from the membership and the UN has placed an inordinate effort in the production of condemnations against Israel in the last decade.

I am having a hard time understanding why Israel even bothers.

1611604183365.png

Most Respectfully,
R
 
RE: The Right To Destroy Jewish History
SUBTOPIC: Credibility and Decisive Jewish Reaction
※→ Sixties Fan, et al,


(GENERAL OPENING)

What would happen if Israel decided to: Withdraw its membership from the United Nations and its ascension to all Covenants facilitated by the United Nations as part of the Membership? Ramifications (if any)?


(COMMENT)

On occasion, there comes a point in time when membership in an organization serves no useful purpose and the continuation of that membership is no longer in the best interest of that member
(as a nation or its citizenry). I think Israel is coming to the point where.

The UN has passed Resolution after Resolution (
14 in 2021 and 114 since 2015) chastising Israel which demonstrates the pulse of the UN Membership is decidedly opposed politically to nearly any and all things Israel. Israel has not derived any significant benefit from the membership and the UN has placed an inordinate effort in the production of condemnations against Israel in the last decade.

I am having a hard time understanding why Israel even bothers.

1611604183365.png

Most Respectfully,
R

Why doesn't Israel leave the UN? - Quora

https://www.quora.com › Why-doesnt-Israel-leave-the-UN


Israel should leave the UN but stays so that it can rebuff critisism and reveal the nasty side of the UN which is antisemitic.
 
RE: The Right To Destroy Jewish History
SUBTOPIC: Credibility and Decisive Jewish Reaction
※→ Sixties Fan, et al,


(GENERAL OPENING)

What would happen if Israel decided to: Withdraw its membership from the United Nations and its ascension to all Covenants facilitated by the United Nations as part of the Membership? Ramifications (if any)?


(COMMENT)

On occasion, there comes a point in time when membership in an organization serves no useful purpose and the continuation of that membership is no longer in the best interest of that member
(as a nation or its citizenry). I think Israel is coming to the point where.

The UN has passed Resolution after Resolution (
14 in 2021 and 114 since 2015) chastising Israel which demonstrates the pulse of the UN Membership is decidedly opposed politically to nearly any and all things Israel. Israel has not derived any significant benefit from the membership and the UN has placed an inordinate effort in the production of condemnations against Israel in the last decade.

I am having a hard time understanding why Israel even bothers.

1611604183365.png

Most Respectfully,
R

Hmm...interesting. Thank You, it's so refreshing.

There're various combinations of long and short-term results.
Could go wrong short-term, leaving a vacuum, encouraging further hostility.
Otherwise result in a quick chain reaction, in favor of Israel and the UN reform overall.

Anyway, long-term, I think this couldn't go without having a lasting effect.
Which, is the more interesting question, and focus of this relationship.

That, in my opinion, is sometimes, better when having a clear alternative,
to answer when the UN members eventually get to listening,
after exhausting the playground for attacks.

Here also 2 options - wait till all the answers are clear in the public domain and the situation is ripe,
or go with the truth and the talent of the nation, for the calling of the few, and their potential
at the crossroads of history.

Think about Mosher Rabbenu, Herzl and Ben-Gurion,
and all the opposition they had from the street,
even the establishment of the state was
culminated into Ben-Gurion's choice,
by entirely individual decision,
influencing generations.

Was that a calculated whim? Or individuality?
There's an alternative, the UN demands it from Israel,
the address is correct, and a matter of individual choice.
The legal concept of universal human rights was based on the Noahide Laws,
maybe the alternative is already here, expressing in the individual choices least expected.
 

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