Short Video Surfaces Revealing Why LtCol Vindman Stabbed Trump In The Back

westwall, that southwest sun is baking your brain. He is working for joint Ukraine US interests.
Ukraine first, if he can make a buck off of it great, but the American tax payer gets screwed.
 
LtCol Vindman was working the White House communications office when a "Whistleblower" claimed that Trump was doing something wrong with Ukraine.

Adam Schiff said he had a whistleblower that would testify that Trump tried to bribe Ukrainian President Zelenskyy into investigating Hunter Biden.

The story was literally made up to trash Trump and give the Democrats an excuse to Impeach him.

But this video apparently shows why a LtCol in the US Army would try to destroy his Commander In Chief.

You judge for yourself.

Ask yourself what's going on here:


don't get it. All I see is 2 men trying to make out w/ Lying Schiffty
 
LtCol Vindman was working the White House communications office when a "Whistleblower" claimed that Trump was doing something wrong with Ukraine.

Adam Schiff said he had a whistleblower that would testify that Trump tried to bribe Ukrainian President Zelenskyy into investigating Hunter Biden.

The story was literally made up to trash Trump and give the Democrats an excuse to Impeach him.

But this video apparently shows why a LtCol in the US Army would try to destroy his Commander In Chief.

You judge for yourself.

Ask yourself what's going on here:


Wow

Just ******* wow
 
The history of the Jews in Russia, particularly during the Soviet era, is complex and marked by periods of both persecution and assimilation. After the Russian Revolution of 1917, the Bolsheviks sought to dismantle the traditional social structures, which included religious institutions. The Yevsektsiya, a Jewish section of the Communist party, was established in 1918 to promote secularism and assimilation of the Jewish population into Soviet society. This led to the confiscation of Jewish properties and the dissolution of many Jewish communities. The Soviet regime's approach to the Jewish population was contradictory; while it officially condemned antisemitism, it also engaged in systemic policies that targeted Jewish cultural and religious life. During Stalin's rule, particularly after World War II, antisemitism in the Soviet Union intensified with campaigns against "rootless cosmopolitans," a euphemism for Jews, and events like the Doctors' plot, where Jewish doctors were falsely accused of conspiring to assassinate Soviet leaders. Despite the official end to Tsarist antisemitism and the promise of equality, Jews in the Soviet Union faced ongoing challenges and discrimination, which persisted until the late 1980s. The complexity of Jewish life in the Soviet Union reflects the broader historical narrative of a community navigating the realities of a society in transformation.
 
The history of the Jews in Russia, particularly during the Soviet era, is complex and marked by periods of both persecution and assimilation. After the Russian Revolution of 1917, the Bolsheviks sought to dismantle the traditional social structures, which included religious institutions. The Yevsektsiya, a Jewish section of the Communist party, was established in 1918 to promote secularism and assimilation of the Jewish population into Soviet society. This led to the confiscation of Jewish properties and the dissolution of many Jewish communities. The Soviet regime's approach to the Jewish population was contradictory; while it officially condemned antisemitism, it also engaged in systemic policies that targeted Jewish cultural and religious life. During Stalin's rule, particularly after World War II, antisemitism in the Soviet Union intensified with campaigns against "rootless cosmopolitans," a euphemism for Jews, and events like the Doctors' plot, where Jewish doctors were falsely accused of conspiring to assassinate Soviet leaders. Despite the official end to Tsarist antisemitism and the promise of equality, Jews in the Soviet Union faced ongoing challenges and discrimination, which persisted until the late 1980s. The complexity of Jewish life in the Soviet Union reflects the broader historical narrative of a community navigating the realities of a society in transformation.
 
Russian Revolution of 1917, the Bolsheviks sought to dismantle the traditional social structures, which included religious institutions.
The Bolsheviks razed thousands of churches but left the synagogues intact. Indeed, the very first proclamations of the Bolsheviks were in Yiddish. Jews themselves claimed the Bolshevik takeover was a Jewish revolution until the horror of the thing (they were doing to the Russian Christians what they are doing to the Gazans today) began leaking out. Then, to the gentile, they turned a sad face called "persecution."
 
Street Juice is a Jew hater. Here is the truth: "The history of the Jews in Russia, particularly during the Soviet era, is complex and marked by periods of both persecution and assimilation. After the Russian Revolution of 1917, the Bolsheviks sought to dismantle the traditional social structures, which included religious institutions. The Yevsektsiya, a Jewish section of the Communist party, was established in 1918 to promote secularism and assimilation of the Jewish population into Soviet society. This led to the confiscation of Jewish properties and the dissolution of many Jewish communities. The Soviet regime's approach to the Jewish population was contradictory; while it officially condemned antisemitism, it also engaged in systemic policies that targeted Jewish cultural and religious life. During Stalin's rule, particularly after World War II, antisemitism in the Soviet Union intensified with campaigns against " "rootless cosmopolitans," a euphemism for Jews, and events like the Doctors' plot, where Jewish doctors were falsely accused of conspiring to assassinate Soviet leaders. Despite the official end to Tsarist antisemitism and the promise of equality, Jews in the Soviet Union faced ongoing challenges and discrimination, which persisted until the late 1980s. The complexity of Jewish life in the Soviet Union reflects the broader historical narrative of a community navigating the realities of a society in transformation.
 
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