JimBowie1958
Old Fogey
- Sep 25, 2011
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OK, saw the movie Transcendence tonight with my wife and she thought the tech was bad and the events simply ludicrous, and she may be right. The idea of a person transferring their consciousness to a machine does seem a bit of a stretch at first blush.
But let me demonstrate how this might work, if our consciousness is entirely dependent on where we happen to have our thinking/computational element residing. I'll do an increasingly radical series of cases of greater 'envelope pushing' in each case to unfold the idea gradually.
Case 1: Suppose we have a person who is exposed to radiation at levels such that after recovering from a month of radiation sickness only half of his brain cells are still alive, in random locations through the brain. Now, suppose some advanced medical technique plants stem cells throughout the brain so that a new half of the brain is formed, but entirely mixed in with the old brain cells.
Is it too far fetched to say that the human consciousness resides in the new brain cells as much as the old ones? That the soul still interfaces with the brain through the mind, if that is your belief, using the new cells as well as the old cells? IF you prefer, leave out the idea of a soul and just think of the aggregate function of the brain supporting one's consciousness; is there any reason to believe that the new cells would not integrate into the new mind as did the old cells? I have read that in the course of a life time the brains cells are entirely replaced several times, so it would seem that this type of consciousness transfer might already be happening.
Case 2: Similar to Case 1, let us simply expand the frontal lobe with new creases and gray matter through any of a dozen possible ways should the technology mature. Say it is enough to double or quadruple the total gray matter in the frontal lobe; would there be any reason to believe that the mind/consciousness would not expand into the new matter?
Case 3: Suppose that cybernetics were advanced enough that a 'thinking helmet' was developed that contained actual biological brain material that interfaced with your brain through electrodes/receptors in your brain and the helmets brain material, and communicated through millions of said receptors and signal sending diodes on each side of the divide, half in ones own brain and half in matching signal diodes in the helmet so that there was a faster than thought seamless connection. Is there reason to believe that the consciousness might not expand into the helmet brain material as it did in the previous two examples of more closely integrated brain material?
Case 4: Now, let's replace the biological brain matter in the helmet with a set of super fast quantum computers that were entirely within the helmet and still connected the same way. Suppose these quantum computers were many times faster than the normal brain and were capable of mimicking the brains chemical behavior exactly. Is there any reason that the consciousness might not exist on the helmet quantum computers as well as in the original hosts brain?
I seriously balk at Case 4. But for some reason I can buy Case 1-3 as feasible, though there is absolutely no reason to believe it is any more believable than Case 4 or less believable than Case 1 or 2.
But for the sake of the illustration, suppose we one day make a computer so fast and mimicking the brains behavior so closely that when you wear the computerized helmet it really feels like it is part of you and your mind.
If that were the case, and one day your body died, would your consciousness survive in the computer based conscious mind? Why or why not?
Where do you find the gulf between the ability of the mind-consciousness to expand and adapt too wide to accept and you 'just cant go there'?
But let me demonstrate how this might work, if our consciousness is entirely dependent on where we happen to have our thinking/computational element residing. I'll do an increasingly radical series of cases of greater 'envelope pushing' in each case to unfold the idea gradually.
Case 1: Suppose we have a person who is exposed to radiation at levels such that after recovering from a month of radiation sickness only half of his brain cells are still alive, in random locations through the brain. Now, suppose some advanced medical technique plants stem cells throughout the brain so that a new half of the brain is formed, but entirely mixed in with the old brain cells.
Is it too far fetched to say that the human consciousness resides in the new brain cells as much as the old ones? That the soul still interfaces with the brain through the mind, if that is your belief, using the new cells as well as the old cells? IF you prefer, leave out the idea of a soul and just think of the aggregate function of the brain supporting one's consciousness; is there any reason to believe that the new cells would not integrate into the new mind as did the old cells? I have read that in the course of a life time the brains cells are entirely replaced several times, so it would seem that this type of consciousness transfer might already be happening.
Case 2: Similar to Case 1, let us simply expand the frontal lobe with new creases and gray matter through any of a dozen possible ways should the technology mature. Say it is enough to double or quadruple the total gray matter in the frontal lobe; would there be any reason to believe that the mind/consciousness would not expand into the new matter?
Case 3: Suppose that cybernetics were advanced enough that a 'thinking helmet' was developed that contained actual biological brain material that interfaced with your brain through electrodes/receptors in your brain and the helmets brain material, and communicated through millions of said receptors and signal sending diodes on each side of the divide, half in ones own brain and half in matching signal diodes in the helmet so that there was a faster than thought seamless connection. Is there reason to believe that the consciousness might not expand into the helmet brain material as it did in the previous two examples of more closely integrated brain material?
Case 4: Now, let's replace the biological brain matter in the helmet with a set of super fast quantum computers that were entirely within the helmet and still connected the same way. Suppose these quantum computers were many times faster than the normal brain and were capable of mimicking the brains chemical behavior exactly. Is there any reason that the consciousness might not exist on the helmet quantum computers as well as in the original hosts brain?
I seriously balk at Case 4. But for some reason I can buy Case 1-3 as feasible, though there is absolutely no reason to believe it is any more believable than Case 4 or less believable than Case 1 or 2.
But for the sake of the illustration, suppose we one day make a computer so fast and mimicking the brains behavior so closely that when you wear the computerized helmet it really feels like it is part of you and your mind.
If that were the case, and one day your body died, would your consciousness survive in the computer based conscious mind? Why or why not?
Where do you find the gulf between the ability of the mind-consciousness to expand and adapt too wide to accept and you 'just cant go there'?
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