Incorrect, it certainly is a civil right, along with equal protection of the law.
No one is being denied equal protection.
Gays have the same opportunities to marry that straight people do.
Straight people lack the same opportunities to marry that gay people do.
What opportunities to marry are gays afforded that straights are not?
Any homosexual is free to marry someone of the opposite gender.
And many of them are, btw.
The whole point, the only point, of limiting marriage to opposite sex couples,
is to discriminate against same sex couples. That is purely discrimination by definition.
No the point is to limit it to those who can propagate the species.
Even when they can't.
Now that is some wierd Conservative logic.
And not one recognized by the Supreme Court
To the extent that Griswold leaves any ambiguity, it is resolved by Turner, 482 U.S.
78, which raised the question whether prisoners retain the right to marry while incarcerated.
The Supreme Court concluded that they did, despite the fact that the vast majority of
prisoners cannot procreate with their spouses. The Court stated:
Many important attributes of marriage remain . . . after taking into account
the limitations imposed by prison life. First, inmate marriages, like others, are
expressions of emotional support and public commitment.
These elements are an important and significant aspect of the marital relationship. In addition,
many religions recognize marriage as having spiritual significance; for some
inmates and their spouses, therefore, the commitment of marriage may be an
exercise of religious faith as well as an expression of personal dedication.
Third, most inmates eventually will be released by parole or commutation, and
therefore most inmate marriages are formed in the expectation that they
ultimately will be fully consummated.
Finally, marital status often is a precondition to the receipt of government benefits (e.g., Social Security
benefits), property rights (e.g., tenancy by the entirety, inheritance rights),
and other, less tangible benefits (e.g., legitimation of children born out of
wedlock).
These incidents of marriage, like the religious and personal aspects
of the marriage commitment, are unaffected by the fact of confinement or the
pursuit of legitimate corrections goals.