Keep in mind that the Jewish Talmud has many foul & discraceful texts against Jesus & also Christians.
Proof?
I tend to think Israel Shahak a Historian, and Israeli Jew correctly identified the Jewish views of Gentiles.
Israel and Anti-Gentile Traditions | My Jewish Learning
He mentions a passage from the that says that Jesus will be punished in hell by being immersed in boiling excrement. He relates that Jewish tradition teaches pious Jews to burn copies of the New Testament and curse the mothers of the dead when passing non-Jewish cemeteries. Shahak highlights the famous passage from Leviticus commanding Jews to "love thy neighbor as thyself" and mentions that, according to rabbinic interpretation, "thy neighbor" refers only to Jews.
Shahak further suggests that the Jewish tradition values Jewish life more than Gentile life. He cites Maimonides’ assertion that whereas one who murders a Jew is subject to the death penalty, one who murders a non-Jew is not (
Mishneh Torah, Laws of Murder 2:11). According to another leading commentator, indirectly causing the death of a non-Jew is no sin at all (Rabbi Yoel Sirkis,
Bayit Hadash, commentary on
Bet Yosef,
Yoreh Deah 158).
Shahak reiterates the well-known Jewish teaching that the duty to save a life supersedes all other obligations and notes that the rabbis interpreted this to apply to Jews only. According to the Talmud, "Gentiles are neither to be lifted [out of a well] nor hauled down [into it]" (
Tractate Avodah Zarah, 26b). Maimonides writes: "As for Gentiles with whom we are not at war…their death must not be caused, but it is forbidden to save them if they are at the point of death; if, for example, one of them is seen falling into the sea, he should not be rescued, for it is written: ‘neither shalt thou stand against the blood of thy fellow’–but [a Gentile] is not thy fellow" (
Mishneh Torah, Laws of Murder 4:11).
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Indeed, Maimonides is the focus of much of Shahak’s analysis. Shahak believes that the 12th-century philosopher and talmudist was a Gentile-hater and racist. He quotes Maimonides’ statement that, "their [the Turks and the blacks] nature is like the nature of mute animals, and according to my opinion they are not on the level of human beings" (
Guide For the Perplexed, Book III, Chapter 51).
Practical Ramifications
Shahak recognizes that many of these traditions are not followed in practice, but he believes that, in general, they have been covered up, instead of confronted. In support of this claim, he refers to another a violent passage from Maimonides that is not translated in the bilingual addition of the
Guide published in Jerusalem in 1962. He sees this as a deliberate deception on the part of the editors to soften classical Jewish militancy. His own English translation of the passage, which discusses the command to kill Jewish infidels reads: "It is a duty to exterminate them with one’s own hands. Such as Jesus of Nazareth and his pupils, and Tzadoq and Baitos [the founders of the Sadducees] and their pupils, may the name of the wicked rot."
According to Shahak, Jewish "traditions of contempt" infiltrated Zionism and have affected Israeli policy towards its Arab citizens and the Palestinians. He cites three main areas where he believes this has occurred: residency rights, employment rights, and equality before the law.