Some
Christian Churches,
Christian groups, and ordinary
Christians express
antisemitism toward the
Jewish people and the associated
religion of
Judaism. These can be thought of as examples of
anti-Semitism expressed by Christians or by Christian communities. However, the term "Christian Anti-Semitism" has also been used to refer to anti-Jewish sentiments that arise out of Christian doctrinal or theological stances (by thinkers such as
Jules Isaac, for example, especially in his book
Jésus et Israël). The term "Christian Anti-Semitism" is also used to suggest that to some degree, contempt for Jews and for Judaism inhere to Christianity as a religion, itself, and that centralized institutions of Christian power (such as
The Catholic Church or
The Church of England), as well as governments with strong Christian influence (such as the
Catholic Monarchs of Spain) have generated societal structures that survive to this day which perpetuate anti-Semitism. This usage appears particularly in discussions of Christian structures of power within society, which are referred to as Christian Hegemony or
Christian Privilege; these are part of larger discussions of
Structural inequality and
power dynamics.
--------------------
Conversion of Jews
See also:
Hebrew Catholics,
Hebrew Roots,
Judaizers, and
Messianic Judaism
Some Jewish organizations have denounced evangelistic and missionary activities which specifically target Jews by labeling them
anti-Semitic.
[99][100][101]
The
Southern Baptist Convention (SBC), the largest Protestant Christian denomination in the U.S., has explicitly rejected suggestions that it should back away from seeking to convert Jews, a position which critics have called anti-Semitic, but a position which
Baptists believe is consistent with their view that salvation is solely found through faith in Christ. In 1996 the SBC approved a resolution calling for efforts to seek the conversion of Jews "as well as the salvation of 'every kindred and tongue and people and nation.'"
Most
Evangelicals agree with the SBC's position, and some of them also support efforts which specifically seek the Jews' conversion. Additionally, these Evangelical groups are among the most pro-Israel groups. (
For more information, see Christian Zionism.) One
controversial group which has received a considerable amount of support from some Evangelical churches is
Jews for Jesus, which claims that Jews can "complete" their Jewish faith by accepting Jesus as the Messiah.
The
Presbyterian Church (USA), the
United Methodist Church, and the
United Church of Canada have ended their efforts to convert Jews. While
Anglicans do not, as a rule, seek converts from other Christian denominations,
[102] the General Synod has affirmed that "the good news of salvation in Jesus Christ is for all and must be shared with all including people from other faiths or of no faith and that to do anything else would be to institutionalize discrimination".
[103]
The
Roman Catholic Church formerly operated religious congregations which specifically aimed to convert Jews. Some of these congregations were actually founded by Jewish converts, like the
Congregation of Our Lady of Sion, whose members were
nunsand ordained
priests. Many Catholic saints were specifically noted for their missionary zeal to convert Jews, such as
Vincent Ferrer. After the
Second Vatican Council, many missionary orders which aimed to convert Jews to Christianity no longer actively sought to missionize (or
proselytize) them. However,
Traditionalist Roman Catholic groups, congregations and clergymen continue to advocate the missionizing of Jews according to traditional patterns, sometimes with success (
e.g., the
Society of St. Pius X which has notable Jewish converts among its faithful, many of whom have become traditionalist priests).
The
Church's Ministry Among Jewish People (CMJ) is one of the ten official mission agencies of the
Church of England.
The Society for Distributing Hebrew Scriptures is another organisation, but it is not affiliated with the established Church.
There are several prophecies concerning the conversion of the Jewish people to Christianity in the scriptures of
the Church of Jesus Christ of Latter-day Saints (LDS). The
Book of Mormon teaches that the Jewish people need to believe in Jesus to be gathered to Israel.
[104] The
Doctrine & Covenants teaches that the Jewish people will be converted to Christianity during the second coming when Jesus appears to them and shows them his wounds.
[105][106] It teaches that if the Jewish people do not convert to Christianity, then the world would be cursed.
[107] Early LDS prophets, such as Brigham Young
[108]: 144  and Wildord Woodruff,
[106] taught that Jewish people could not be truly converted because of the curse which resulted from
Jewish deicide.
[109]: 205–206  However, after the establishment of the state of Israel, many LDS members felt that it was time for the Jewish people to start converting to
Mormonism. During the 1950s, the LDS Church established several missions which specifically targeted Jewish people in several cities in the United States.
[108]: 149  After the LDS church began to give the priesthood to all males regardless of race in 1978, it also started to deemphasize the importance of race with regard to conversion.
[108]: 151  This led to a void of doctrinal teachings that resulted in a spectrum of views in how LDS members interpret scripture and previous teachings.
[108]: 154  According to research which was conducted by
Armand Mauss, most LDS members believe that the Jewish people will need to be converted to Christianity in order to be forgiven for the crucifixion of Jesus Christ.
[24]
The Church of Jesus Christ of Latter-day Saints has also been criticized for
baptizing deceased Jewish Holocaust victims. In 1995, in part as a result of public pressure, church leaders promised to put new policies into place that would help the church to end the practice, unless it was specifically requested or approved by the surviving spouses, children or parents of the victims.
[110] However, the practice has continued, including the baptism of the parents of Holocaust survivor and Jewish rights advocate
Simon Wiesenthal.
[111]
en.wikipedia.org