- Banned
- #1
The Soviet Union is part one of two.
The United States is part two of one.
Everybody American's are none communists of Democrat's but Obama doing socialism workship.
That Biden will doing the same direction or he will democracy like in the 1993 to 2001 of Clinton.
That American people are more progressive leftism.
Of Nordic more many are socialists of Democrat's.
Over a million or even more are socialists of Democrat's and less progressive people of Swedes.
Communism and socialism
Since the 1840s, communism has usually been distinguished from socialism. The modern definition and usage of the latter would be settled by the 1860s, becoming the predominant term over the words associationist, co-operative and mutualist which had previously been used as synonyms. Instead, communism fell out of use during this period.
An early distinction between communism and socialism was that the latter aimed to only socialise production, whereas the former aimed to socialise both production and consumption (in the form of free access to final goods). By 1888, Marxists employed socialism in place of communism which had come to be considered an old-fashioned synonym for the former. It was not until 1917, with the Bolshevik Revolution, that socialism came to refer to a distinct stage between capitalism and communism, introduced by Vladimir Lenin as a means to defend the Bolshevik seizure of power against traditional Marxist criticism that Russia's productive forces were not sufficiently developed for socialist revolution. A distinction between communist and socialist as descriptors of political ideologies arose in 1918 after the Russian Social-Democratic Labour Party renamed itself to the All-Russian Communist Party, where communist came to specifically refer to socialists who supported the politics and theories of Bolshevism, Leninism and later in the 1920s of Marxism–Leninism, although communist parties continued to describe themselves as socialists dedicated to socialism.
Both communism and socialism eventually accorded with the cultural attitude of adherents and opponents towards religion. In Christian Europe, communism was believed to be the atheist way of life. In Protestant England, the word communism was too phonetically similar to the Roman Catholic communion rite, hence English atheists denoted themselves socialists. Friedrich Engels argued that in 1848, at the time when The Communist Manifesto was first published, "socialism was respectable on the continent, while communism was not". The Owenites in England and the Fourierists in France were considered respectable socialists while working-class movements that "proclaimed the necessity of total social change" denoted themselves communists. This latter branch of socialism produced the communist work of Étienne Cabet in France and Wilhelm Weitling in Germany. While democrats looked to the Revolutions of 1848 as a democratic revolution which in the long run ensured liberty, equality and fraternity, Marxists denounced 1848 as a betrayal of working-class ideals by a bourgeoisie indifferent to the legitimate demands of the proletarat.
The United States is part two of one.
Everybody American's are none communists of Democrat's but Obama doing socialism workship.
That Biden will doing the same direction or he will democracy like in the 1993 to 2001 of Clinton.
That American people are more progressive leftism.
Of Nordic more many are socialists of Democrat's.
Over a million or even more are socialists of Democrat's and less progressive people of Swedes.
Communism and socialism
Since the 1840s, communism has usually been distinguished from socialism. The modern definition and usage of the latter would be settled by the 1860s, becoming the predominant term over the words associationist, co-operative and mutualist which had previously been used as synonyms. Instead, communism fell out of use during this period.
An early distinction between communism and socialism was that the latter aimed to only socialise production, whereas the former aimed to socialise both production and consumption (in the form of free access to final goods). By 1888, Marxists employed socialism in place of communism which had come to be considered an old-fashioned synonym for the former. It was not until 1917, with the Bolshevik Revolution, that socialism came to refer to a distinct stage between capitalism and communism, introduced by Vladimir Lenin as a means to defend the Bolshevik seizure of power against traditional Marxist criticism that Russia's productive forces were not sufficiently developed for socialist revolution. A distinction between communist and socialist as descriptors of political ideologies arose in 1918 after the Russian Social-Democratic Labour Party renamed itself to the All-Russian Communist Party, where communist came to specifically refer to socialists who supported the politics and theories of Bolshevism, Leninism and later in the 1920s of Marxism–Leninism, although communist parties continued to describe themselves as socialists dedicated to socialism.
Both communism and socialism eventually accorded with the cultural attitude of adherents and opponents towards religion. In Christian Europe, communism was believed to be the atheist way of life. In Protestant England, the word communism was too phonetically similar to the Roman Catholic communion rite, hence English atheists denoted themselves socialists. Friedrich Engels argued that in 1848, at the time when The Communist Manifesto was first published, "socialism was respectable on the continent, while communism was not". The Owenites in England and the Fourierists in France were considered respectable socialists while working-class movements that "proclaimed the necessity of total social change" denoted themselves communists. This latter branch of socialism produced the communist work of Étienne Cabet in France and Wilhelm Weitling in Germany. While democrats looked to the Revolutions of 1848 as a democratic revolution which in the long run ensured liberty, equality and fraternity, Marxists denounced 1848 as a betrayal of working-class ideals by a bourgeoisie indifferent to the legitimate demands of the proletarat.
