Farting.......so she pretends to be supporting Alexander Hamilton position 's in Federalist #78
Except that as a government supremacis t she isn't:
Alexander Hamilton:
"If, then, the courts of justice are to be considered as the bulwarks of a limited Constitution against legislative encroachments, this consideration will afford a strong argument for the permanent tenure of judicial offices, since nothing will contribute so much as this to that independent spirit in the judges which must be essential to the faithful performance of so arduous a duty."
So Hamilton considered the courts to be bulwarks of a limited Constitution against legislative encroachments, - so Article III Justices are supposed to be IMPARTIAL AND NEUTRAL
But you noticed how the slut did not and could not explain how is it that if we have IMPARTIAL AND NEUTRAL Justices, ie, Justices that are not FASCISTS, SOCIALISTS and GOVERNMENT SUPREMACISTS
All you're doing is calling the justices names. And then insisting that because you called them names, they're constitutionally disqualified to be justices.
There's one major hole in your argument: You're navel lint, constitutionally speaking. No where does the constitution indicate that the qualifications of a supreme court justice are dependent on YOU calling them names. Your personal opinion has no relevance to any part of their nomination, confirmation, qualifications, authority or rulings. You're nobody.
Thus we're left with what Hamilton actually argued for in the Federalist Papers:
It is far more rational to suppose, that the courts were designed to be an intermediate body between the people and the legislature, in order, among other things, to keep the latter within the limits assigned to their authority. The interpretation of the laws is the proper and peculiar province of the courts. A constitution is, in fact, and must be regarded by the judges, as a fundamental law. It therefore belongs to them to ascertain its meaning, as well as the meaning of any particular act proceeding from the legislative body. If there should happen to be an irreconcilable variance between the two, that which has the superior obligation and validity ought, of course, to be preferred; or, in other words, the Constitution ought to be preferred to the statute, the intention of the people to the intention of their agents.
Which is exactly what the Supreme Court actually does.