BulletProof
Silver Member
- Jul 27, 2017
- 2,659
- 218
- 90
Shithead, how is Israel our ally? We bleed and bleed for them, they do nothing for us.
Israel more sanctions worthy than Russia.
- Thread starter SobieskiSavedEurope
- Start date
Shithead, how is Israel our ally? We bleed and bleed for them, they do nothing for us.
SobieskiSavedEurope
Gold Member
- Thread starter
- Banned
- #62
A person who believes Jews are entitled to a homeland of Israel.
Only problem is Jews were a minority there for 100's of year there.
The 1517 census stated that only 1.7% of Israel / Palestine was even Jewish.
Zionists are low IQ brutes, thieves, and thugs.
abu afak
ALLAH SNACKBAR!
- Mar 3, 2006
- 8,129
- 2,823
- 315
FALSE
How many Polaks does it take to tell Joo Libels?
Just one obviously, but Polaks are well known as the world champ anti-semites, and low IQ Nazis.
Most of the land was state-owned under the Ottomans.
Known as 'miri', belonging to the Emir.
This included the Negev Desert, which alone was 50% of what would become Israel, as well as app 15% more.
Typical Polak (Pirogi Brain) ignorant Joo hater.
`
SobieskiSavedEurope
Gold Member
- Thread starter
- Banned
- #64
Just another low IQ Zionist, Sub-Human on this forum.
The Palestinian Arabs were a massive majority in the region, in 1918 for example only 8.1% of the region was even Jewish.
Palestinians lived on the land for hundreds of years, regardless of Ottomans or Brits or Jews stealing the land there.
The 1517 census put Israel / Palestine as just 1.7% Jewish.
abu afak
ALLAH SNACKBAR!
- Mar 3, 2006
- 8,129
- 2,823
- 315
So you just hate 95% of Joos then, right Pirogi face?Sobieski said:
LINK? You lying little Auschwitz Guard Wannabe.Sobieski said:
LINK?
History of the Jews and Judaism in the Land of Israel
History of the Jews and Judaism in the Land of Israel - Wikipedia
....Between the 7th and 11th centuries, Masoretes (Jewish scribes) in the Galilee and Jerusalem were active in compiling a system of pronunciation and grammatical guides of the Hebrew language. They authorised the division of the Jewish Tanakh, known as the Masoretic Text, which is regarded as authoritative till today.[88]
Gradual revival with increased immigration (1211–1517)
Main article: Pre-Zionist Aliyah
The Crusader rule over Palestine had taken its toll on the Jews. Relief came in 1187 when Ayyubid Sultan Saladin defeated the Crusaders in the Battle of Hattin, taking Jerusalem and most of Palestine. (A Crusader state centred round Acre survived in weakened form for another century.) In time, Saladin issued a proclamation inviting all Jews to return and settle in Jerusalem,[95]and according to Judah al-Harizi, they did: "From the day the Arabs took Jerusalem, the Israelites inhabited it."[96] al-Harizi compared Saladins decree allowing Jews to re-establish themselves in Jerusalem to the one issued by the Persian Cyrus the Great over 1,600 years earlier.[97]
In 1211, the Jewish community in the country was strengthened by the arrival of a group headed by over 300 rabbis from France and England,[98] among them Rabbi Samson ben Abraham of Sens.[99] The motivation of European Jews to emigrate to the Holyland in the 13th-century possibly lay in persecution,[100] economic hardship, messianic expectations or the desire to fulfill the commandments specific to the land of Israel.[101] In 1217, Spanish pilgrim Judah al-Harizi found the sight of the non-Jewish structures on the Temple Mount profoundly disturbing: "What torment to see our holy courts converted into an alien temple!" he wrote.[102] Nachmanides, the 13th-century Spanish rabbi and recognised leader of Jewry greatly praised the land of Israel and viewed its settlement as a positive commandment incumbent on all Jews. He wrote "If the gentiles wish to make peace, we shall make peace and leave them on clear terms; but as for the land, we shall not leave it in their hands, nor in the hands of any nation, not in any generation."[103] .... Wishing to re-establish a strong Jewish presence in the holy city, he brought a Torah scroll from Nablus and founded a synagogue. Nahmanides later settled at Acre, where he headed a yeshiva together with Yechiel of Paris who had emigrated to Acre in 1260, along with his son and a large group of followers.[104][105] Upon arrival, he had established the Beth Midrash ha-Gadol d'Paris Talmudic academy where one of the greatest Karaite authorities, Aaron ben Joseph the Elder, was said to have attended.[106]
In 1260, control passed to the Egyptian Mamluks and until 1291 Palestine became the frontier between Mongol invaders (occasional Crusader allies). The conflict impoverished the country and severely reduced the population. Sultan Qutuz of Egypt eventually defeated the Mongols in the Battle of Ain Jalut (near Ein Harod) and his successor (and assassin), Baibars, eliminated the last Crusader Kingdom of Acre in 1291, thereby ending the Crusader presence.
In 1266 the Mamluk Sultan Baybars converted the Cave of the Patriarchs in Hebron into an exclusive Islamic sanctuary and banned Christians and Jews from entering, which previously would be able to enter it for a fee. The ban remained in place until Israel took control of the building in 1967.[107][108] In 1286, leader of German Jewry Meir of Rothenburg, was imprisoned by Rudolf I for attempting to lead a large group of Jews hoping to settle in Palestine.[109] Exiled from France in 1306, Ishtori Haparchi (d. 1355) arrived in Palestine and settled Bet She'an in 1313. Over the next seven years he compiled an informative geographical account of the land in which he attempts to identify biblical and talmudic era locations.[110] Two other noted Spanish kabbalists, Hananel ibn Askara and Shem Tov ibn Gaon, emigrated to Safed around this time.[111]
During the tolerant reign of Nassir Mahomet (1299–1341) Jewish pilgrims from Egypt and Syria were able to spend the festivals in Jerusalem, which had a large Jewish community.[111] Many of the Jerusalem Jews occupied themselves with study of the codes and the kabbalah. Others were artisans, merchants, calligraphers or physicians.[111] The vibrant community of Hebron engaged in weaving, dyeing and glassware manufacturing; others where shepherds.[111]
...
In 1470, Isaac b. Meir Latif arrived from Ancona and counted 150 Jewish families in Jerusalem.[113] In 1473, the authorities closed down the Nachmanides Synagogue after part of it had collapsed in a heavy rainstorm. A year later, after an appealing to Sultan Qaitbay, the Jews were given permission to repair it. The Muslims of the adjoining mosque however contested the verdict and for two days, proceeded to demolish the synagogue completely. The vandals were punished, but the synagogue was only rebuilt 50 years later in 1523.[116]
1481 saw Italian Joseph Mantabia being appointed dayyan in Jerusalem.[117] A few years later in 1488, Italian commentator and spiritual leader of Jewry, Obadiah ben Abraham arrived in Jerusalem. He found the city forsaken holding about seventy poor Jewish families.[118]
By 1495, there were 200 families. Obadiah, a dynamic and erudite leader, had begun the rejuvenation of Jerusalem's Jewish community. This, despite the fact many refugess from the Spanish and Portuguese expulsion of 1492-97 stayed away worried about the lawlessness of Mamulk rule.[119] An anonymous letter of the time lamented: "In all these lands there is no judgement and no judge, especially for the Jews against Arabs."[119] Mass immigration would start after the Turks conquered the region in 1517.[119] Yet in Safed, the situation fared better.
Thanks to Joseph Saragossi who had arrived in the closing years of the 15th century, Safed and its environs had developed into the largest concentration of Jews in Palestine. With the help of the Sephardic immigration from Spain, the Jewish population had increased to 10,000 by the early 16th century. [120]
Twenty-five years earlier Joseph Mantabia had counted just 300 families in and around Safed.[121] The first record of Jews at Safed was provided by French explorer Samuel ben Samson 300 years earlier in 1210 when he found only 50 Jews in residence.[121] At the beginning of the 17th century, Safed was to boast eighteen talmudical colleges and twenty-one synagogues.[122]
Records cite at least 30 Jewish urban and rural communities in the country at the Opening of the 16th century.
Modern history (1517–present)
Growth and stability under Ottoman rule (1517–1917)
Main articles: Old Yishuv and Ottoman Jews
Palestine was conquered by Turkish Sultan Selim II in 1516–17, and became part of the province of Syria for the next four centuries.
.....The 16th-century nevertheless saw a Resurgence of Jewish life in Palestine. Palestinian rabbis were instrumental producing a universally accepted manual of Jewish law and some of the most beautiful liturgical poems. Much of this activity occurred at Safed which had become a spiritual centre, a haven for mystics. Joseph Karo's comprehensive guide to Jewish law, the Shulchan Aruch, was considered so authoritative that the variant customs of German-Polish Jewry were merely added as supplement glosses.[125] Some of the most celebrated hymns were written in Safed by poets such as Israel Najara and Solomon Alkabetz.[126]
The town was also a centre of Jewish mysticism, notable kabbalists included Moses Cordovero and the German-born Naphtali Hertz ben Jacob Elhanan.[127][128][129] A new method of understanding the kabbalah was developed by Palestinian mystic Isaac Luria, and espoused by his student Chaim Vital. In Safed, the Jews developed a number of branches of trade, especially in grain, spices, textiles and dyeing. In 1577, a Hebrew printing press was established in Safed. The 8,000 or 10,000 Jews in Safed in 1555 grew to 20,000 or 30,000 by the end of the century.
In around 1563, Joseph Nasi secured permission from Sultan Selim II to acquire Tiberias and seven surrounding villages to create a Jewish city-state.[130] He hoped that large numbers of Jewish refugees and Marranos would settle there, free from fear and oppression; indeed, the persecuted Jews of Cori, Italy, numbering about 200 souls, decided to emigrate to Tiberias.[131][132] Nasi had the walls of the town rebuilt by 1564 and attempted to turn it into a self-sufficient textile manufacturing center by planting mulberry trees for the cultivation of silk. Nevertheless, a number of factors during the following years contributed to the plan's ultimate failure. Nasi's aunt, Doña Gracia Mendes Nasi supported a yeshiva in the town for many years until her death in 1569.[133]
In 1567, a Yemenite scholar and Rabbi, Zechariah Dhahiri, visited Safed and wrote of his experiences in a book entitled Sefer Ha-Musar. His vivid descriptions of the town Safed and of Rabbi Joseph Karo's yeshiva are of primary importance to historians, seeing that they are a first-hand account of these places, and the only extant account which describes the yeshiva of the great Sephardic Rabbi, Joseph Karo.[134]
In 1576, the Jewish community of Safed faced an expulsion order: 1,000 prosperous families were to be deported to Cyprus, "for the good of the said island", with another 500 the following year.[135] The order was later rescinded due to the realisation of the financial gains of Jewish rental income.[136] In 1586, the Jews of Istanbul agreed to build a fortified khan to provide a refuge for Safed's Jews against "night bandits and armed thieves."[135]
In 1569, the Radbaz moved to Jerusalem, but soon moved to Safed to escape the high taxes imposed on Jews by the authorities.
In 1610, the Yochanan ben Zakai Synagogue in Jerusalem was completed.[137] It became the main synagogue of the Sephardic Jews, the place where their chief rabbi was invested. The adjacent study hall which had been added by 1625 later became the Synagogue of Elijah the Prophet.[137]
In the 1648–1654 Khmelnytsky Uprising in Ukraine over 100,000 Jews were massacred, leading to some migration to Israel. In 1660 (or 1662), the majorly Jewish towns of Safed and Tiberias are destroyed by the Druze, following a power struggle in Galilee.[138][139][140][141][142][143][144] In 1665, the events surrounding the arrival of the self-proclaimed Messiah Sabbatai Zevi to Jerusalem, causes a massacre of the Jews in Jerusalem.
`Gradual revival with increased immigration (1211–1517)
Main article: Pre-Zionist Aliyah
The Crusader rule over Palestine had taken its toll on the Jews. Relief came in 1187 when Ayyubid Sultan Saladin defeated the Crusaders in the Battle of Hattin, taking Jerusalem and most of Palestine. (A Crusader state centred round Acre survived in weakened form for another century.) In time, Saladin issued a proclamation inviting all Jews to return and settle in Jerusalem,[95]and according to Judah al-Harizi, they did: "From the day the Arabs took Jerusalem, the Israelites inhabited it."[96] al-Harizi compared Saladins decree allowing Jews to re-establish themselves in Jerusalem to the one issued by the Persian Cyrus the Great over 1,600 years earlier.[97]
In 1211, the Jewish community in the country was strengthened by the arrival of a group headed by over 300 rabbis from France and England,[98] among them Rabbi Samson ben Abraham of Sens.[99] The motivation of European Jews to emigrate to the Holyland in the 13th-century possibly lay in persecution,[100] economic hardship, messianic expectations or the desire to fulfill the commandments specific to the land of Israel.[101] In 1217, Spanish pilgrim Judah al-Harizi found the sight of the non-Jewish structures on the Temple Mount profoundly disturbing: "What torment to see our holy courts converted into an alien temple!" he wrote.[102] Nachmanides, the 13th-century Spanish rabbi and recognised leader of Jewry greatly praised the land of Israel and viewed its settlement as a positive commandment incumbent on all Jews. He wrote "If the gentiles wish to make peace, we shall make peace and leave them on clear terms; but as for the land, we shall not leave it in their hands, nor in the hands of any nation, not in any generation."[103] .... Wishing to re-establish a strong Jewish presence in the holy city, he brought a Torah scroll from Nablus and founded a synagogue. Nahmanides later settled at Acre, where he headed a yeshiva together with Yechiel of Paris who had emigrated to Acre in 1260, along with his son and a large group of followers.[104][105] Upon arrival, he had established the Beth Midrash ha-Gadol d'Paris Talmudic academy where one of the greatest Karaite authorities, Aaron ben Joseph the Elder, was said to have attended.[106]
In 1260, control passed to the Egyptian Mamluks and until 1291 Palestine became the frontier between Mongol invaders (occasional Crusader allies). The conflict impoverished the country and severely reduced the population. Sultan Qutuz of Egypt eventually defeated the Mongols in the Battle of Ain Jalut (near Ein Harod) and his successor (and assassin), Baibars, eliminated the last Crusader Kingdom of Acre in 1291, thereby ending the Crusader presence.
In 1266 the Mamluk Sultan Baybars converted the Cave of the Patriarchs in Hebron into an exclusive Islamic sanctuary and banned Christians and Jews from entering, which previously would be able to enter it for a fee. The ban remained in place until Israel took control of the building in 1967.[107][108] In 1286, leader of German Jewry Meir of Rothenburg, was imprisoned by Rudolf I for attempting to lead a large group of Jews hoping to settle in Palestine.[109] Exiled from France in 1306, Ishtori Haparchi (d. 1355) arrived in Palestine and settled Bet She'an in 1313. Over the next seven years he compiled an informative geographical account of the land in which he attempts to identify biblical and talmudic era locations.[110] Two other noted Spanish kabbalists, Hananel ibn Askara and Shem Tov ibn Gaon, emigrated to Safed around this time.[111]
During the tolerant reign of Nassir Mahomet (1299–1341) Jewish pilgrims from Egypt and Syria were able to spend the festivals in Jerusalem, which had a large Jewish community.[111] Many of the Jerusalem Jews occupied themselves with study of the codes and the kabbalah. Others were artisans, merchants, calligraphers or physicians.[111] The vibrant community of Hebron engaged in weaving, dyeing and glassware manufacturing; others where shepherds.[111]
...
In 1470, Isaac b. Meir Latif arrived from Ancona and counted 150 Jewish families in Jerusalem.[113] In 1473, the authorities closed down the Nachmanides Synagogue after part of it had collapsed in a heavy rainstorm. A year later, after an appealing to Sultan Qaitbay, the Jews were given permission to repair it. The Muslims of the adjoining mosque however contested the verdict and for two days, proceeded to demolish the synagogue completely. The vandals were punished, but the synagogue was only rebuilt 50 years later in 1523.[116]
1481 saw Italian Joseph Mantabia being appointed dayyan in Jerusalem.[117] A few years later in 1488, Italian commentator and spiritual leader of Jewry, Obadiah ben Abraham arrived in Jerusalem. He found the city forsaken holding about seventy poor Jewish families.[118]
By 1495, there were 200 families. Obadiah, a dynamic and erudite leader, had begun the rejuvenation of Jerusalem's Jewish community. This, despite the fact many refugess from the Spanish and Portuguese expulsion of 1492-97 stayed away worried about the lawlessness of Mamulk rule.[119] An anonymous letter of the time lamented: "In all these lands there is no judgement and no judge, especially for the Jews against Arabs."[119] Mass immigration would start after the Turks conquered the region in 1517.[119] Yet in Safed, the situation fared better.
Thanks to Joseph Saragossi who had arrived in the closing years of the 15th century, Safed and its environs had developed into the largest concentration of Jews in Palestine. With the help of the Sephardic immigration from Spain, the Jewish population had increased to 10,000 by the early 16th century. [120]
Twenty-five years earlier Joseph Mantabia had counted just 300 families in and around Safed.[121] The first record of Jews at Safed was provided by French explorer Samuel ben Samson 300 years earlier in 1210 when he found only 50 Jews in residence.[121] At the beginning of the 17th century, Safed was to boast eighteen talmudical colleges and twenty-one synagogues.[122]
Records cite at least 30 Jewish urban and rural communities in the country at the Opening of the 16th century.
Modern history (1517–present)
Growth and stability under Ottoman rule (1517–1917)
Main articles: Old Yishuv and Ottoman Jews
Palestine was conquered by Turkish Sultan Selim II in 1516–17, and became part of the province of Syria for the next four centuries.
.....The 16th-century nevertheless saw a Resurgence of Jewish life in Palestine. Palestinian rabbis were instrumental producing a universally accepted manual of Jewish law and some of the most beautiful liturgical poems. Much of this activity occurred at Safed which had become a spiritual centre, a haven for mystics. Joseph Karo's comprehensive guide to Jewish law, the Shulchan Aruch, was considered so authoritative that the variant customs of German-Polish Jewry were merely added as supplement glosses.[125] Some of the most celebrated hymns were written in Safed by poets such as Israel Najara and Solomon Alkabetz.[126]
The town was also a centre of Jewish mysticism, notable kabbalists included Moses Cordovero and the German-born Naphtali Hertz ben Jacob Elhanan.[127][128][129] A new method of understanding the kabbalah was developed by Palestinian mystic Isaac Luria, and espoused by his student Chaim Vital. In Safed, the Jews developed a number of branches of trade, especially in grain, spices, textiles and dyeing. In 1577, a Hebrew printing press was established in Safed. The 8,000 or 10,000 Jews in Safed in 1555 grew to 20,000 or 30,000 by the end of the century.
In around 1563, Joseph Nasi secured permission from Sultan Selim II to acquire Tiberias and seven surrounding villages to create a Jewish city-state.[130] He hoped that large numbers of Jewish refugees and Marranos would settle there, free from fear and oppression; indeed, the persecuted Jews of Cori, Italy, numbering about 200 souls, decided to emigrate to Tiberias.[131][132] Nasi had the walls of the town rebuilt by 1564 and attempted to turn it into a self-sufficient textile manufacturing center by planting mulberry trees for the cultivation of silk. Nevertheless, a number of factors during the following years contributed to the plan's ultimate failure. Nasi's aunt, Doña Gracia Mendes Nasi supported a yeshiva in the town for many years until her death in 1569.[133]
In 1567, a Yemenite scholar and Rabbi, Zechariah Dhahiri, visited Safed and wrote of his experiences in a book entitled Sefer Ha-Musar. His vivid descriptions of the town Safed and of Rabbi Joseph Karo's yeshiva are of primary importance to historians, seeing that they are a first-hand account of these places, and the only extant account which describes the yeshiva of the great Sephardic Rabbi, Joseph Karo.[134]
In 1576, the Jewish community of Safed faced an expulsion order: 1,000 prosperous families were to be deported to Cyprus, "for the good of the said island", with another 500 the following year.[135] The order was later rescinded due to the realisation of the financial gains of Jewish rental income.[136] In 1586, the Jews of Istanbul agreed to build a fortified khan to provide a refuge for Safed's Jews against "night bandits and armed thieves."[135]
In 1569, the Radbaz moved to Jerusalem, but soon moved to Safed to escape the high taxes imposed on Jews by the authorities.
In 1610, the Yochanan ben Zakai Synagogue in Jerusalem was completed.[137] It became the main synagogue of the Sephardic Jews, the place where their chief rabbi was invested. The adjacent study hall which had been added by 1625 later became the Synagogue of Elijah the Prophet.[137]
In the 1648–1654 Khmelnytsky Uprising in Ukraine over 100,000 Jews were massacred, leading to some migration to Israel. In 1660 (or 1662), the majorly Jewish towns of Safed and Tiberias are destroyed by the Druze, following a power struggle in Galilee.[138][139][140][141][142][143][144] In 1665, the events surrounding the arrival of the self-proclaimed Messiah Sabbatai Zevi to Jerusalem, causes a massacre of the Jews in Jerusalem.
Last edited:
SobieskiSavedEurope
Gold Member
- Thread starter
- Banned
- #66
Here's the link, the demographics are on Palestine's side, for at least 400 years.
Jewish & Non-Jewish Population of Israel/Palestine (1517-Present)
I'll stop hating 99% of Jews, when 99% of Jews stop hating Polish people.
abu afak
ALLAH SNACKBAR!
- Mar 3, 2006
- 8,129
- 2,823
- 315
YOU are the Only BIGOT here you little Goebbels POS.
YOU are always demonizing Jews, and posting your own pride in the IQ and greatness of the Stupid Polak failures.
Your sig for instance.
You rightly have a complex/Jealousy about Polish failure vs Jewish IQ.
You're transparent, low IQ, Porky Polak.
There aren't any Jews starting any Backward Polak strings in the Euro section.
There's just you... you Stupid Bigot.
Traditional Polish outa control antisemite numb nuts.
You stupid little ****bag.
I'm done with you now Boy.
`
Last edited:
SobieskiSavedEurope
Gold Member
- Thread starter
- Banned
- #68
Almost all of the Jews here hate Polish people, and many Jews here un-rightfully blame Poland for the Nazis.
Just proof that Jews are dumb, what kind of people doesn't know that Nazi atrocities were overwhelmingly done by Germans?
Stupid Jews, that's who.
Jews simply deserve to be criticized in this World for what they've done.
Similar threads
- Poll
New Topics
-
-
-
The Legacy of the former democrat politician Bill Richardson- Started by Votto
- Replies: 1
-
Throw The GOP In Prison for Impersonating the GOP STAT!
- Started by merrill
- Replies: 2
-
Let The The Criminal Courts Decide = Not Capitol Hill
- Started by merrill
- Replies: 1
