Questions for Atheists, Christians, or anyone interested:
Do you believe in the concept of right and wrong? Is there some ethical code that defines what right and wrong is? If there is no Author of moral or ethical concepts then who gets to decide where the line is drawn?
3) The Problem of Morality
Most atheists claim to have a moral code, but their code lies on a shaky foundation because they suppose that there are no moral absolutes. If there is no God and no moral absolutes, then why is it necessary or important to live a morally upright life? Who has the right to even define what a morally upright life consists of? And why would one person's opinion of what is morally right be any better than someone else's opinion?
Apart from moral absolutes no one can declare something to be right or wrong. He can only share his own personal opinion, which is no better than anyone else's opinion. If he judges something to be wrong, that judgment is subjective and is based on no objective standard. It is only what he thinks is wrong, and others can easily disagree because they have their own subjective opinions.
Problems for Atheists
Morality is a two edged sword.
It is a cultural agreement, a collective idea of what constitutes right and wrong.Then there is the personal morality that we operate under, that often doesn't agree with the collective decisions.
Christians are no different. There is the collective idea that there is a distinct and defined morality based on the biblical revelation of it, and then there is how the Christian actually lives their life which is never in concert with that, and frequently openly rejects it.
As an example, I frequently confront people with the most detailed description from scripture of how the true believer should behave.
The Fruits of the Spirit.
When I do, the believers invariably get very agitated and start to tell me why these nine characteristics don't apply to them and they are under no obligation to persue them in themeselves.
There is the accepted idea, and what we really believe.
Both could be said to describe a morality, neither is an objective absolute.