I can see how some fat lazy slob would say he wants to live in a distributist society because he knows secretly that he would consume more than he creates and it would be good deal for him. And that someone who is truly average would want live in a truly average world. But how can you ever get the 49% who either think, dream or do above average to ever buy into this silliness?
I think the name is throwing people off more than anything. Distributism is
not redistributionism. I've made the difference clear a few times now. I've linked to "WTF is Distributism?" websites a couple times. I can only assume you've skipped over these for whatever reason. Basically what Distributism envisions is an economic system comprised of small business owners, professional tradesmen, and a strong safety net for the poor. Economic activity isn't done for its own sake but is for providing a livelihood and benefiting the community.
Distributism - Wikipedia, the free encyclopedia
Distributism Basics: Distributism vs. Capitalism - Ethika Politika
http://www.patheos.com/blogs/markshea/2013/09/what-is-distributism.html
Distributism - RationalWiki
From the first link:
"According to distributists, property ownership is a fundamental right, and the means of production should be spread as widely as possible, rather than being centralized under the control of the state (state socialism), a few individuals (plutocracy), or corporations (corporatocracy). Distributism, therefore, advocates a society marked by widespread property ownership. Co-operative economist Race Matthews argues that such a system is key to bringing about a just social order.
Distributism has often been described in opposition to both socialism and capitalism, which distributists see as equally flawed and exploitive. Thomas Storck argues: "both socialism and capitalism are products of the European Enlightenment and are thus modernizing and anti-traditional forces. Further, some distributists argue that socialism is the logical conclusion of capitalism as capitalism's concentrated powers eventually capture the state, resulting in a form of socialism. In contrast, distributism seeks to subordinate economic activity to human life as a whole, to our spiritual life, our intellectual life, our family life".
Some have seen it more as an aspiration, which has been successfully realised in the short term by commitment to the principles of subsidiary and solidarity (these being built into financially independent local cooperatives and small family businesses), though proponents also cite such periods as the Middle Ages as examples of the historical long-term viability of distributism. Particularly influential in the development of distributist theory were Catholic authors G. K. Chesterton and Hilaire Belloc, the
Chesterbelloc, two of distributism's earliest and strongest proponents."
From the second link:
“Distributism is just like capitalism, except that we differ on the nature of man, the purpose of economic activity, usury, the maximization of token wealth, the role and legitimate exercise of the state, empirical economics, the meaning of subsidiarity, subordination of economics to the higher sciences, our ends, our means, what money is, what wealth is, what a free market is, production and consumption, regulation, free trade, the moral and divine law in the social and economic order, and, yes, what liberty means.” — Richard Aleman
From the third link:
"Distributism is the wild idea that property, power, and wealth should not be concentrated in the hands of a few tyrants running the State, nor in the hands of a few oligarchs running a corporation, but should instead be owned by all human beings, who have a natural right to private property, work and the fruit of the labors supplying their needs and the needs of their families. It is hostile to both communism (the concentration of wealth, power and property in the hands of the State) and capitalism (the concentration of wealth, power and property in the hands of a few oligarchs). It is in favor of the ordinary person being able to use his gifts and talent to create goods and exploit resources for human flourishing. It favors private property, freedom, and human dignity that puts the person before Mammon. It prefers the small over the ginormous, the local over the multinational corporation, the family over the economic machine."