wow your reading comprehension is way off. it was already established that one does not choose to participate in the health care market, since everyone needs medical care at some point in their life they do not choose to participate. apparently this is was over your head. this is vastly different from choosing not to participate. guess the english language isnt your strong suite. since people dont choose to participate, this is not an infringement upon a persons freedom of choice.
This is bogus bull. There is no argument that not choosing to buy insurance keeps you out of the health care market.
And.....
You can choose not to participate in the health care market. We showed that on other threads but you stilll hold to your precious article of faith.
Fail....
Still waiting for those sections of Federalist 10....
now shut the **** about fed 10. ive posted this same article for you 3 times, which proved madison was in favor of a strong central government.
Central to the tenth paper in the Federalist series is faction. The argument Madison makes is that faction and liberty are inseparable. Instead of focusing on trying to eliminate the causes for faction, the choice of government can control the effects of faction. Madison makes the argument that the means to control the causes of faction is to stamp on dissenting opinions, and remove liberty. In other words oppress until all the polity is of the same opinion. This is totalitarianism. Madison dismisses this as being against the nature of man;
As long as the reason of man continues to be fallible, and he is at liberty to exercise it, different opinions will be formed
Faction is a normal part of liberty, and wrapped in the fallibility of humankind. John Stuart Mills makes similar arguments as to why freedom of expression should never be curtailed. An individual can never be sure that they are not suppressing a truthful opinion as humanity's reasoning abilities are not perfect. Madison uses a similar argument to Mills as to why liberty cannot be abolished in a functioning government;
Liberty is to faction what air is to fire, an aliment without which it instantly expires. But it could not be a less folly to abolish liberty, which is essential to political life, because it nourishes faction than it would be to wish the annihilation of air, which is essential to animal life, because it imparts to fire its destructive agency.
From this Madison concludes that liberty and faction are essential in any healthy government system. What isn't healthy is the violence of faction. Madison argues that controlling the effects of violent faction can be achieved through the Republican model of government.
Any individual needs to be concerned about government using the apparatus of the nation-state for the purposes of coercion. Madison was also concerned with this issue, he saw the violence of faction being when a group of individuals created a faction with a common interest that was adverse to individual rights, the rights of minorities and against the common good. Madison's view of common good is similar to the Aristotlean notion of virtue being necessary in the ruling elite.
The environment that Madison wrote this in needed to explain how the new constitution and republican form of federal government would have greater stability than the previous continental congress. The paper also needed to explain how the system would protect against the competing factions drowning out the rights of minorities and the public good. It also needed to explain how it would halt mob rule. All issues that had posed problems in the self-government of the colonies previous, during and after the revolution of 1776.
Madison sees faction as an unavoidable in a polity of maximum liberty, and consequently seeks to minimize the violence of faction through the system; in other words controlling the effects of faction. Representative government is the process by which Madison seeks to temper this.
Short Essay on Federalist Paper No.10
The Federalist #10
By a faction, I understand a number of citizens, whether amounting to a majority or a minority of the whole, who are united and actuated by some common impulse of passion, or of interest, adversed to the rights of other citizens, or to the permanent and aggregate interests of the community.
There are two methods of curing the mischiefs of faction: the one, by removing its causes; the other, by controlling its effects.
There are again two methods of removing the causes of faction: the one, by destroying the liberty which is essential to its existence; the other, by giving to every citizen the same opinions, the same passions, and the same interests.