Holy father Urban II: Letter of Instruction to the Crusaders, December 1095

betchamad

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Urban, bishop, servant of the servants of God, to all the faithful, both princes and subjects, waiting in Flanders; greeting, apostolic grace, and blessing.
Your brotherhood, we believe, has long since learned from many accounts that a barbaric fury has deplorably afflicted an laid waste the churches of God in the regions of the Orient. More than this, blasphemous to say, it has even grasped in intolerabe servitude its churches and the Holy City of Christ, glorified b His passion and resurrection. Grieving with pious concern at this calamity, we visited the regions of Gaul and devoted ourselves largely to urging the princes of the land and their subjects to free the churches of the East. We solemnly enjoined upon them at the council of Auvergne (the accomplishment of) such an undertaking, as a preparation for the remission of all their sins. And we have constituted our most beloved son, Adhemar, Bishop of Puy, leader of this expedition and undertaking in our stead, so that those who, perchance, may wish to undertake this journey should comply With his commands, as if they were our own, and submit fully to his loosings or bindings, as far as shall seem to belong to such an office. If, moreover, there are any of your people whom God has inspired to this vow, let them know that he (Adhemar) will set out with the aid of God on the day of the Assumption of the Blessed Mary, and that they can then attach themselves to his following.
Most beloved brethren: Urged by necessity, I, Urban, by the permission of God chief bishop and prelate over the whole world, have come into these parts as an ambassador with a divine admonition to you, the servants of God. I hoped to find you as faithful and as zealous in the service of God as I had supposed you to be. But if there is in you any deformity or crookedness contrary to God's law, with divine help I will do my best to remove it. For God has put you as stewards over his family to minister to it. Happy indeed will you be if he finds you faithful in your stewardship. You are called shepherds; see that you do not act as hirelings. But be true shepherds, with your crooks always in your hands. Do not go to sleep, but guard on all sides the flock committed to you. For if through your carelessness or negligence a wolf carries away one of your sheep, you will surely lose the reward laid up for you with God. And after you have been bitterly scourged with remorse for your faults-, you will be fiercely overwhelmed in hell, the abode of death. For according to the gospel you are the salt of the earth [Matt. 5:13]. But if you fall short in your duty, how, it may be asked, can it be salted? O how great the need of salting! It is indeed necessary for you to correct with the salt of wisdom this foolish people which is so devoted to the pleasures of this -world, lest the Lord, when He may wish to speak to them, find them putrefied by their sins unsalted and stinking. For if He, shall find worms, that is, sins, In them, because you have been negligent in your duty, He will command them as worthless to be thrown into the abyss of unclean things. And because you cannot restore to Him His great loss, He will surely condemn you and drive you from His loving presence. But the man who applies this salt should be prudent, provident, modest, learned, peaceable, watchful, pious, just, equitable, and pure. For how can the ignorant teach others? How can the licentious make others modest? And how can the impure make others pure? If anyone hates peace, how can he make others peaceable ? Or if anyone has soiled his hands with baseness, how can he cleanse the impurities of another? We read also that if the blind lead the blind, both will fall into the ditch [Matt. 15:14]. But first correct yourselves, in order that, free from blame , you may be able to correct those who are subject to you. If you wish to be the friends of God, gladly do the things which you know will please Him. You must especially let all matters that pertain to the church be controlled by the law of the church. And be careful that simony does not take root among you, lest both those who buy and those who sell [church offices] be beaten with the scourges of the Lord through narrow streets and driven into the place of destruction and confusion. Keep the church and the clergy in all its grades entirely free from the secular power. See that the tithes that belong to God are faithfully paid from all the produce of the land; let them not be sold or withheld. If anyone seizes a bishop let him be treated as an outlaw. If anyone seizes or robs monks, or clergymen, or nuns, or their servants, or pilgrims, or merchants, let him be anathema [that is, cursed]. Let robbers and incendiaries and all their accomplices be expelled from the church and anthematized. If a man who does not give a part of his goods as alms is punished with the damnation of hell, how should he be punished who robs another of his goods? For thus it happened to the rich man in the gospel [Luke 16:19]; he was not punished because he had stolen the goods of another, but because he had not used well the things which were his.
"You have seen for a long time the great disorder in the world caused by these crimes. It is so bad in some of your provinces, I am told, and you are so weak in the administration of justice, that one can hardly go along the road by day or night without being attacked by robbers; and whether at home or abroad one is in danger of being despoiled either by force or fraud. Therefore it is necessary to reenact the truce, as it is commonly called, which was proclaimed a long time ago by our holy fathers. I exhort and demand that you, each, try hard to have the truce kept in your diocese. And if anyone shall be led by his cupidity or arrogance to break this truce, by the authority of God and with the sanction of this council he shall be anathematized."
After these and various other matters had been attended to, all who were present, clergy and people, gave thanks to God and agreed to the pope's proposition. They all faithfully promised to keep the decrees. Then the pope said that in another part of the world Christianity was suffering from a state of affairs that was worse than the one just mentioned. He continued:
"Although, O sons of God, you have promised more firmly than ever to keep the peace among yourselves and to preserve the rights of the church, there remains still an important work for you to do. Freshly quickened by the divine correction, you must apply the strength of your righteousness to another matter which concerns you as well as God. For your brethren who live in the east are in urgent need of your help, and you must hasten to give them the aid which has often been promised them. For, as the most of you have heard, the Turks and Arabs have attacked them and have conquered the territory of Romania [the Greek empire] as far west as the shore of the Mediterranean and the Hellespont, which is called the Arm of St. George. They have occupied more and more of the lands of those Christians, and have overcome them in seven battles. They have killed and captured many, and have destroyed the churches and devastated the empire. If you permit them to continue thus for awhile with impurity, the faithful of God will be much more widely attacked by them. On this account I, or rather the Lord, beseech you as Christ's heralds to publish this everywhere and to persuade all people of whatever rank, foot-soldiers and knights, poor and rich, to carry aid promptly to those Christians and to destroy that vile race from the lands of our friends. I say this to those who are present, it meant also for those who are absent. Moreover, Christ commands it.
"All who die by the way, whether by land or by sea, or in battle against the pagans, shall have immediate remission of sins. This I grant them through the power of God with which I am invested. O what a disgrace if such a despised and base race, which worships demons, should conquer a people which has the faith of omnipotent God and is made glorious with the name of Christ! With what reproaches will the Lord overwhelm us if you do not aid those who, with us, profess the Christian religion! Let those who have been accustomed unjustly to wage private warfare against the faithful now go against the infidels and end with victory this war which should have been begun long ago. Let those who for a long time, have been robbers, now become knights. Let those who have been fighting against their brothers and relatives now fight in a proper way against the barbarians. Let those who have been serving as mercenaries for small pay now obtain the eternal reward. Let those who have been wearing themselves out in both body and soul now work for a double honor. Behold! on this side will be the sorrowful and poor, on that, the rich; on this side, the enemies of the Lord, on that, his friends. Let those who go not put off the journey, but rent their lands and collect money for their expenses; and as soon as winter is over and spring comes, let hem eagerly set out on the way with God as their guide."
 
This is the history,those islamic is the barbarious,and almost destory our Church and turn europa into endless darkness during the 11 century.The history remind us,how danger those islamic are,and now they are seeking nuke power,I mean iran and those middle east tribes.
 
This is the history,those islamic is the barbarious,and almost destory our Church and turn europa into endless darkness during the 11 century.The history remind us,how danger those islamic are,and now they are seeking nuke power,I mean iran and those middle east tribes.

I wonder what Adam has to say about all this?
 
Jihad begot the Crusades (1)
By Andrew G. Bostom

The New York Times' Alan Riding recently opined that
'...[The C]rusades were waged, [by] European monarchs, lords, knights and their armies of devout followers to fight — and settle — in an area stretching between what is today Syria and Egypt. The Muslims responded [emphasis added] with their own sporadic jihads until finally, by 1291, the Christians had been driven out.'
He further lauds the fact that in Ridley Scott's new film portrayal of the Crusades, Kingdom of Heaven
'...Mr. Scott and his screenwriter, William Monahan, have tried to be balanced. Muslims are portrayed as bent on coexistence until Christian extremists ruin everything.' [emphasis added]
Little wonder then that the jihadist organization CAIR, waxed enthusiastic about the film following an advanced screening. Unfortunately, such ahistorical claptrap has become standard fare for journalistic and even pseudo—scholarly 'summary assessments' of The Crusades, with perhaps the most egregious example of the latter being this reductio ad absurdum commentary by John Esposito, the doyen of academic apologists for Islam:
 
Five centuries of peaceful coexistence elapsed before political events and an imperial—papal power play led to centuries—long series of so—called holy wars [emphasis added] that pitted Christendom against Islam and left an enduring legacy of misunderstanding and distrust. [1]
In Islam and Dhimmitude, (2002) Bat Ye'or analyzed Esposito's summary account of the first half millennium of jihad conquests. Bat Ye'or notes how Esposito completely,


'...ignores the concepts of jihad and dar al—harb...' [2], and she highlights the 'thematic structure' of Esposito's selective overview, typical of the prevailing modern apologetic genre: [3]

...historical negationism, consisting of suppressing or sketching in a page or a paragraph, one thousand years of jihad which is presented as a peaceful conquest, generally welcomed by the vanquished populations; the omission of Christian and, in particular, Muslim sources describing the actual methods of these conquests: pillage, enslavement, deportation, massacres, and so on; the mythical historical conversion of "centuries" of "peaceful coexistence", masking the processes which transformed majorities into minorities, constantly at risk of extinction; an obligatory self—incrimination for the Crusades...'


Inundated by such disingenuous apologetics Westerners have remained largely ignorant of jihad—the Islamic war of conquest. Thus the chattering classes, confused all too easily by superficial similarities, equate jihad with the Crusades. In fact, there are many fundamental differences between the uniquely Islamic institution of jihad, and the Crusades, as they derive from widely divergent religions and civilizations.

American Thinker: Jihad begot the Crusades (1)
 
Kingdom of heaven is a bad film,they use those humanist viewpoint to elaboration the crusaders,this is sicks me.Defending jerusalem is not just for protect those citizen who living in the city,but much improtant is to protect the holy grave and the land of Christ,stop the pagan's dirty foot to spot on it.
 
Kingdom of heaven is a bad film,they use those humanist viewpoint to elaboration the crusaders,this is sicks me.Defending jerusalem is not just for protect those citizen who living in the city,but much improtant is to protect the holy grave and the land of Christ,stop the pagan's dirty foot to spot on it.
Thats why it is described as claptrap.

such ahistorical claptrap has become standard fare for journalistic and even pseudo—scholarly 'summary assessments' of The Crusades, with perhaps the most egregious example of the latter being this reductio ad absurdum commentary by John Esposito, the doyen of academic apologists for Islam:
 
Jesus H!

Urban should have been more urbane and used a paragraph or two.

You are a fucking hoot and I only wish I could pos rep you more often and with more obvious results...

Since I can't, thanks in part to Dis' own internet jihad, I can only repeat...

You are fucking hilarious.
 
Those islamic even roaring their satan allah's jihad in Hollland,Austrla,England, if those islamic immigration can say destory our holy mother church in our christianland,if any christian bring a Bible into iran,middleast will be punish to death.Then what is matter we use justice judgment and speech at our land?I think at least it shall be fair game.Factly,I hope we can rebuild the inquisition system,u know,to win the foreign threat must have a stronge and pure society inside.
 
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