whining is what one does when one seeks pity from people, and as exemplified by roudy's site. i have never, ever used such a site of the nature that roudy has achieved some noteriety for using.
i rage instead, for the paletinians and justice, and against the denial of their human rights at the hands of the jewish interlopers.
Muslims persecution and oppression of religious minorities is a historical fact. Just look up Dhimmi in any search engine and pick any of the choices.
Why would an anti Semite go to a hate site when they can read your posts filled with hatred and bigotry?
Life for non Muslims under the Islamic Nazi mafia:
DHIMMI
Restrictions[edit]
Jews and Christians living under early Muslim rule were considered dhimmis, a status that was later also extended to other non-Muslims like Hindus. They were allowed to "practice their religion, subject to certain conditions, and to enjoy a measure of communal autonomy" and guaranteed their personal safety and security of property, in return for paying tribute and acknowledging Muslim rule.[88] Taxation from the perspective of dhimmis who came under the Muslim rule, was "a concrete continuation of the taxes paid to earlier regimes"[89] (but lower under the Muslim rule[90][91]). They were also exempted from the zakaat tax paid by Muslims. The dhimmi communities living in Islamic states had their own laws independent from the Sharia law, such as the Jews who had their own Halakha courts.[92] The dhimmi communities had their own chiefs and judges, with their own family, personal and religious laws,[48] and "generally speaking, Muslim tolerance of unbelievers was far better than anything available in Christendom, until the rise of secularism in the 17th century".[49]
However, there were a number of restrictions on dhimmis. In modern sense the dhimmis would be described as second class citizens.[93] Although dhimmis were allowed to perform their religious rituals, they were obliged to do so in a manner not conspicuous to Muslims. Display of non-Muslim religious symbols, such as crosses or icons, was prohibited on buildings and on clothing (unless mandated as part of distinctive clothing). Loud prayers were forbidden, as were the ringing of church bells or the trumpeting of shofars.[94] They were also were not allowed to build or repair churches without Muslim consent.[50] Moreover dhimmis were not allowed to seek converts among Muslims.[95] In the Mamluk Egypt, where non-Mamluk Muslims were not allowed to ride horses and camels, dhimmis were prohibited even from riding donkeys inside cities.[96] Sometimes, Muslim rulers issued regulations requiring dhimmis to attach distinctive signs to their houses.[97]
Jizya tax[edit]
Main article: Jizya
Payment of the jizya obligated Muslim authorities to protect dhimmis in civil and military matters. Sura 9:29 stipulates that jizya be exacted from non-Muslims as a condition required for jihad to cease. Failure to pay the jizya could result in the pledge of protection of a dhimmi's life and property becoming void, with the dhimmi facing the alternatives of conversion, enslavement or death (or imprisonment, as advocated by Abu Yusuf, the chief qadi — religious judge — of Abbasid caliph Harun al-Rashid).[100] Taxation, from the perspective of dhimmis who came under Muslim rule, was "a concrete continuation of the taxes paid to earlier regimes".[89] Lewis observes that the change from Byzantine to Arab rule was welcomed by many among the Dhimmis who found the new yoke far lighter than the old, both in taxation and in other matters, and that some even among the Christians of Syria and Egypt preferred the rule of Islam to that of Byzantines.[91] In some places, for example Egypt, the obligations of the Jizya tax created economic incentives for Christians to convert to Islam.[50]