Si modo
Diamond Member
Chaps, crops., boots (my boots are custom made, too - they rock) are in that book.. Any attempt to interfere with the expansion of knowledge is almost evil, in my book.
AH HA!!!
So, that's what you published!!!
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Chaps, crops., boots (my boots are custom made, too - they rock) are in that book.. Any attempt to interfere with the expansion of knowledge is almost evil, in my book.
AH HA!!!
So, that's what you published!!!
Chaps, crops., boots (my boots are custom made, too - they rock) are in that book.. Any attempt to interfere with the expansion of knowledge is almost evil, in my book.
AH HA!!!
So, that's what you published!!!
I prefer 'brazen hussy'.Chaps, crops., boots (my boots are custom made, too - they rock) are in that book.AH HA!!!
So, that's what you published!!!
Shameless Hussey!
I prefer 'brazen hussy'.Chaps, crops., boots (my boots are custom made, too - they rock) are in that book.
Shameless Hussey!
You do?I prefer 'brazen hussy'.Shameless Hussey!
I KNOW YOU!!!!!
You do?
Is that the same as a case of the vapors?You do?
I KNOW YOU!!!!!
The world if filled with shameless hussies, but I've only run across one brazen hussy before.
I feel faint........
I can't disagree with that statement. I've seen it used many-a-time erroneously, usually intentionally, usually as a projection.Hate is the ultimate strawman.
If real professionals of psychology would take the time to actually hammer out the actual meaning of "hate", they would be left with hardly anything to define.I can't disagree with that statement. I've seen it used many-a-time erroneously, usually intentionally, usually as a projection.Hate is the ultimate strawman.
A disagreement with a position doesn't equate "hate" as some would purport.
Great. Have at it and good bye.As long as people see the black identity as a purely negative consequence of external oppression, this criticism of the pursuit of black autonomy may be justified. As a negative fact, black ethnicity is defined in opposition to the oppressor, the racial enemy. Louis Farrakhan, or militant rappers like Sister Souljah and Public Enemy represent this kind of thinking. They appear to accept the ultimately self-degrading view that the only thing black Americans have in common is their heritage of oppression. This naturally leads to the belief that the only reliable passion we share in common is hatred of the oppressor.
Hatred sustains two possible responses: avoidance or destruction of the hated object. So this negative view of the black ethnicity culminates in strategies that envisage violent conflict and, eventually, physical separation from white dominated American society. Of course, from a black viewpoint, both these outcomes are self-destructive delusions. If we define the enemy as nonblack American society, it is clearly an enemy blacks arent strong enough to defeat by violence. So the impulse stirred by the rhetoric of hate feeds black-on-black violence instead. Physical separation, even if it were possible, would most likely mean confinement to a racial ghetto with all the disadvantages of todays predominately black urban centers, but no avenue of distraction or hope of eventual escape.
For all their seeming militancy, therefore, those who base their actions on the negative view of black ethnicity arent true militants at all. The most militant approach is the one that works, not one that leads to self-defeat and self-destruction. But the negative view of black ethnicity is not the only alternative.
In the course of this work, we have come to see the black moral identity as a positive reality, based on values that sustain both individual achievement and community cooperation. The idea of black autonomy need not, therefore, entail violence, or an effort to separate ourselves from the enemy. It can mean, instead, an effort to develop communities that reflect and preserve the moral character that emerged from black-American experience. In pursuing this goal, black Americans can act out of respect for ourselves, not hatred of others.
Alan Keyes, Masters of the Dream, pp. 165-166
But when you live in a society as a minority, with no control over the means of industrial production, Job creation, or the Power Political system, or the Judicial criminal
justice system,or the military. it may be best to separate your self from an environment that is predisposed to a premeditated system of oppression, and aimed at your ultimate destruction. You may be best served to separate yourself, as to assure the continuation of your race.
Hate is such a personal emotion. It can't be legislated any easier than can love.
Would you 'hate' the bastard who drove drunk and took away your legs?
Should you have the right to hate him?