Avatar Attribution
Much of religious texts from around the world seem to imply that God the hypothetical wise creator governs over two realms of folly or frailty (or at least provides guidance about them):
1. Mischief
2. Vanity
If we take iconography from both spiritualism and art (since art represents a social perception of sentimentalism usually), we obtain two characters (or avatars) who represent a focus on mischief and vanity.
These two avatars are
Shiva, the Hindu god of meditation and devastation, and
Cyclonus, an A.I. (Artificial Intelligence) science-fiction robot warrior who serves as a diabolical consultant and drone for the sinister Decepticon army from the robot-apocalypse themed animated franchise Transformers (Hasbro).
Shiva represents a curiosity about control over chaos (as it applies to the unpredictability of turbulence and devastation), while Cyclonus represents a curiosity about tampering with civics and ethics (as they apply to leadership and prominence). Shiva and Cyclonus are great characters to use in discussions about the gravity of mischief and vanity.
Mischief draws human beings towards gibberish, while vanity draws human beings towards self-indulgence. Shiva seems to offer comments about doing away with gibberish, while Cyclonus seems to offer comments/symbols about the general opportunism associated with self-indulgence.
If God, a possible all-knowing Creator, does not exist, where do we get ideas about characterizing the philosophical complexities of emotions about sentimentalism, frailty, self-organization (or governance), and humility? While many philosophers have conjectured that we don't need a figurehead God to talk about the concepts of government and social contracts, they do not necessarily discount the curiosity about
imagining elaborate hierarchies of leadership (which lead to a theoretical God or supreme being).
"To make peace, we must make war." We can reorient this adage to suggest, "To understand God, we must understand men."
Shiva and Cyclonus are as useful in the discussion about the limits or power of God as are the governance-philosophy models offered by great thinkers such as Thomas Hobbes, Karl Marx, and Friedrich Nietzsche. How do Shiva and Cyclonus reveal the social sentiments surrounding a curiosity about governance/power characterization?
I like differentiating the concepts or symbols surrounding Shiva and Cyclonus. Shiva seems to represent jurisprudence, while Cyclonus seems to represent profiteerism.
Shiva appears resolute and pensive, while Cyclonus appears fierce and cunning.
I like thinking about how this topic illuminates the social appeal of relevant civics-caricature Hollywood (USA) movies such as "The Devil's Advocate" (1997).
Cyclonus (Wikipedia)
Shiva (Wikipedia)
