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That would be true if I ate an Easter Sunday dinner.
I had to look up John 20 because I am not Christian. From a Jewish standpoint, the day ends and begins at sunset. Therefore 'the previous evening just after sunset is morning. What I am saying is both your choices can be described as "early in the day before it was light".Q. Did Mary Magdelene visit Jesus' tomb early Sunday morning or the previous evening just after sunset?
A. What does the account in John 20 suggest?
Sabbath being the 7th of the seven days, the first day would be the following day.I had to look up John 20 because I am not Christian. From a Jewish standpoint, the day ends and begins at sunset. Therefore 'the previous evening just after sunset is morning. What I am saying is both your choices can be described as "early in the day before it was light".
Now, that brings up a question that has been debated between Christians and Jews since they both have existed;
What is the first day of the week?
Anyway, enjoy your Easter. I will enjoy my Pesauch.
Maybe. I won't argue the point.Sunday is/was the first day of the week, Sabbath/Saturday being the 6th.
I didn't think Christians and Jews argued over this, although many Christians believe that Sunday is the Christian Sabbath and that Saturday is the national playtime.Maybe. I won't argue the point.
I always thought it was a little silly for Christians and Jews to argue about what the first day of the week is when the days are named after Roman gods that neither believe in.
Of course they did, and do. It is why most Christians have their Sabbath on Sundays as opposed to the Jews Sabbath on Saturday.I didn't think Christians and Jews argued over this.
Ironically morning is also evening i.e. "Between the two evenings".I had to look up John 20 because I am not Christian. From a Jewish standpoint, the day ends and begins at sunset. Therefore 'the previous evening just after sunset is morning. What I am saying is both your choices can be described as "early in the day before it was light".
Now, that brings up a question that has been debated between Christians and Jews since they both have existed;
What is the first day of the week?
Anyway, enjoy your Easter. I will enjoy my Pesauch.
True enough, in English. But still, in English there is a difference between before midnight and after.Ironically morning is also evening thus. "Between the two evenings".
Getting the jump on the Easter
The term "yet" is the hinge that the Easter Sunday resurrection tradition rests upon. As the narrative doesn't really support it, I studied the Greek word. Within the expository study of the word is a direct opposite meaning. I believe that the translators chose the term yet because it fits the strong belief in the Sunday morning tradition. This also reflects the mistranslation of pascha as Easter in the book of Acts. Further evidence that long held beliefs influenced the translators.From John 20:1 my belief is that Mary came to the sepulchre early in the morning when it was yet dark ("early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre."). If it was in the beginning of the evening around sunset, then I don't think they would say, "when it was YET dark". While it was YET or STILL dark seems to imply that it was dark but getting close to being light again. Just my opinion.
If each day was from sunset to sunset, even if it occurred the night before, it would still have fallen on Sunday. The first words of John 20:1 are, "The first day of the week cometh Mary Magdalene early,". The words "first day of the week" would imply that it for sure occurred on Sunday. It then is questioned when on Sunday did it happen? Was it in the evening before or in the morning. Obviously it was when it was YET or STILL dark. It could have been in the evening when it was dark or early in the morning when it was still dark. My opinion was that it was early in the morning while it was still or yet dark just based on the language. Who would say that it was still or yet dark just after sunset? I think it tends to suggest that is was early in the morning while it was YET dark. That is my reasoning and opinion.The term "yet" is the hinge that the Easter Sunday resurrection tradition rests upon. As the narrative doesn't really support it, I studied the Greek word. Within the expository study of the word is a direct opposite meaning. I believe that the translators chose the term yet because it fits the strong belief in the Sunday morning tradition. Then they built the sentence structure around it to confirm it. This also reflects the mistranslation of pascha as Easter in the book of Acts. Further evidence that long held beliefs influenced the translators.
The problem is that it supports the concept of Resurrection Sunday, which isn't biblical. Jesus was resurrected at sundown on the Sabbath, exactly three days and three nights after he was interred.If each day was from sunset to sunset, even if it occurred the night before, it would still have fallen on Sunday. The first words of John 20:1 are, "The first day of the week cometh Mary Magdalene early,". The words "first day of the week" would imply that it for sure occurred on Sunday. It then is questioned when on Sunday did it happen? Was it in the evening before or in the morning. Obviously it was when it was YET or STILL dark. It could have been in the evening when it was dark or early in the morning when it was still dark. My opinion was that it was early in the morning while it was still or yet dark just based on the language. Who would say that it was still or yet dark just after sunset? I think it tends to suggest that is was early in the morning while it was YET dark. That is my reasoning and opinion.
Well, it is Biblical that the resurrection occurred on or before Sunday since the body was gone on the first day of the week which is Sunday. When we continue reading John 20 we have Jesus appear to Mary and then later to the apostles on the same day. The first day of the week was Sunday. The sabbath was on the seventh day of the week. I agree that it is possible that Jesus could have been resurrected on Saturday but the evidence of John 20 suggests he was either resurrected Sunday before Mary appeared early in the morning on Sunday or earlier perhaps Saturday. The verses of John 20 do not say Jesus was resurrected on that very Sunday being the first day of the week. They merely tell us that he was resurrected on or before that day.The problem is that it supports the concept of Resurrection Sunday, which isn't biblical. Jesus was resurrected at sundown on the Sabbath, exactly three days and three nights after he was interred.
The problem with a Sunday morning resurrection is that it puts his burial three full days earlier at about 4 o'clock in the morning.Well, it is Biblical that the resurrection occurred on or before Sunday since the body was gone on the first day of the week which is Sunday. When we continue reading John 20 we have Jesus appear to Mary and then later to the apostles on the same day. The first day of the week was Sunday. The sabbath was on the seventh day of the week. I agree that it is possible that Jesus could have been resurrected on Saturday but the evidence of John 20 suggests he was either resurrected Sunday before Mary appeared early in the morning on Sunday or earlier perhaps Saturday. The verses of John 20 do not say Jesus was resurrected on that very Sunday being the first day of the week. They merely tell us that he was resurrected on or before that day.
There is much opinion on when exactly Jesus died and when the three days and three nights began. I have read that there may have been other days that were consider sabbaths that could have pushed his death to be before Friday. I don't personally have an opinion on what day of the week Jesus actually died. I know many believe it was Friday but I don't have a strong opinion on that. Here is an AI opinion on this topic:
The traditional Christian observance is that Jesus died on Good Friday, but biblical and chronological analysis suggests a different day.
Jesus most likely died on a Thursday, based on several key points:
While many churches observe Good Friday, the timeline supports a Thursday crucifixion to fulfill the literal "three days and three nights" prophecy.
- The Gospels state Jesus was in the tomb for "three days and three nights" (Matthew 12:40), which aligns with a Thursday crucifixion and Sunday resurrection.
- The day after Jesus’ death was a "high day" Sabbath (John 19:31), the first day of the Feast of Unleavened Bread (Leviticus 23:6–7), which occurred on Friday (Nisan 15), not the weekly Sabbath.
- This means two consecutive Sabbaths occurred: the high-day Sabbath on Friday and the regular weekly Sabbath on Saturday.
- Jesus was crucified on Thursday afternoon (Nisan 14), buried before the high-day Sabbath began at sunset, and rose before dawn on Sunday.
I don't think any verse tells us that Jesus was in the tomb for 72 hours. Matthew 12:40 tells us the following:The problem with a Sunday morning resurrection is that it puts his burial three full days earlier at about 4 o'clock in the morning.