Our culture, our protestant work ethic, and outright dishonesty by our media and government make those left behind in the current economic times feel like scofflaws to their upbringing. Our media offers no accurate accounting of the job market, or how military enlistment and even our prison population lower unemployment statistics while contributing to the increase of unemployment. Military enlistment included with civilian employment misleadingly lowers our unemployment statistics by a full percent, and ignores the fact that without the current war, U.S. service people would be home seeking jobs instead of facing death and dismemberment in a protracted war that enriches the elitist class at their expense. The most dramatic decrease in statistical unemployment, realized by omitting our prison population, cuts a full five percent (Finn, no date). These exclusions cut the actual unemployment rate in half, perpetuating the idea that there is a promising job market to find work in if the idle would only work.
The Idle do work though, many at .21 cents an hour in our prisons. Servicing big business in 36 states as clothing manufacturers, telemarketers, office machine repair people, commercial laundry workers, and a host of other jobs both high and low tech, convicts have netted big business millions in profits while costing thousands of jobs. Sadly, instead of fighting for decent working conditions, the right to strike without facing penal backlash, and better pay for our prisoners, the current victims of the U.S. slave market faces the worst of the criticism from our labor unions, instead of the corporations and state governments that allow this exploitation (Baker and Whyte, 2000).
Jeremy Rifkin (2004) describes two worlds that are possible after the technological revolution eliminates the need for human labor. There is no question but that the end of work as we know it is near an end, as corporations replace human industry with automation, computerized voice technology, and data systems. That the capital used to develop these labor saving and job ending technologies comes directly from labors own retirement investments is a cruel joke on a society that commonly believes that industry investment is industrys alone (Rifkin, 2004, pgs. 227-228). A better understanding of where investment money comes from might make society understand that layoff notices are not an acceptable return.
What world will be the result of the advances in the third revolution (Rifkin, 2004, introduction), the technological revolution? One situation might be global upheaval and suffering on a scale the world has never known. Billions of people out of work, those who profited most from the technological revolution will live behind gated communities, and gains made by the new technologies spent on security services to keep them safe from the suffering masses. A glance around might suggest that choice already made. We have gated communities located away from the misery caused by unemployment. Poverty and addiction have followed each other through countless eras and various cultures, and crime is ever their illegitimate child.
When people frighten us, we have prisons to lock them away. The profit motive in our penal system is not merely in the convict slave market mentioned earlier, but also in the housing and penal code that produces both. Corporations housing convicts seek profit in the buying of influence and the promotion of fear (Smith, 1993). There are other choices.
One idea Rifkin has is growth of a little heralded but a vastly active section of society identified as the third sector. This area offers society its best hope of taking control of destiny. The social contract between society and government is not working. The language we use to define our place in society has changed in ways that make previous terms inadequate. An arrangement Rifkin proposes uses non-profits, interest organizations, advocacy groups, health organizations, and community groups large and small to fill the gaping holes government has torn in our social fabric. Instead of imploring government to ensure social justice or industry to offer opportunity, the private sector can organize and implement solutions independent of governments, directing those solutions and steering society towards a sustainable future (Rifkin, 2004, pgs.236- 248).
This thought has wide potential for appeal from all parts of the political spectrum, but more importantly, it could work. While various administrations have proposed the idea in the past, it had more to do with abdicating their own responsibility; matching the rhetoric with financial support has not usually been the case. Fully realized though, the third sector could grow beyond the need for government help, media input, or industry interference. People would once again steer their own course, rendering industry something we use, instead of an entity that enslaves us (Rifkin, 2004, pgs. 249-274).