What makes you think gods need names? But the answer is dependent upon who you are dealing with.
If you go to Thailand, where I did my stint in a monastery, you will notice that the cab drivers tend to sit kind of sideways, pushed up against the door. This is because it is believed Buddha is sitting beside them and protecting them. They don't want to crowd him. In addition, it is Buddhist theology that existence is on many levels. Buddha himself is said to have begun as an oxen in Hell. Hell not being a place of punishment but simply another plane of existence to be experienced. The gods are but one of the planes of existence and it is quite possible to be reborn as a god.
Buddhism does not consider gods to be of any particular importance. The philosophy is about self and eschews external assistance. But it does not deny or reject gods. One can follow the philosophy of Buddhism and be and Atheist, but it is not an Atheistic religion.
Religion is not a philosophy any more than politics is a philosophy. Philosophy plays a role, but it is primarily a human endeavor and is all about action.
It doesn't sound like you've described "gods" here. I don't think Buddha is considered a "god" in our Western sense.
But we touched earlier on the failure of our e word to adequately grok those energies. (Shinto?) It's a moot point; the greater point was that theism is not necessarily a component in religion; it's optional at extra cost.
I can't agree religion is "all about action" -- if anything it's the opposite. Where is the "action" in meditation?
BTW. If it doesn't sound like I am describing gods it can only mean that you already have an image in your mind of what gods are. But there is no evidence regarding gods available. So that image can only be belief. It really is hard to escape our nature.
Did you completely miss my earlier posts on the nature of what constitutes "gods" and the inadequacies of the term?
I said above, "in a Western sense".
Again, doesn't matter about specifics of Buddhism because again the greater point is that religion doesn't need theism to be religion.
Yes, I saw that. I was pointing out the you have accepted that image, which is nothing but belief. We have already agree religion does not require Theism.
Which is why Atheism can be a religion.
Does not follow. We already agree that theism may be present or absent as a
component (modality) of a particular religion; that doesn't make theism
itself a religion. In effect what you're saying is that a given religion may or may not include theism (i.e. does not by definition
exclude atheism, which may be said component) -- which is restating what we just said.
But describing a single (and dependent) component of the whole still falls short of a definition of "religion".
Since we have asked for examples of "atheist doctrine" and received no answer (because none exist), and since atheists as a group may hold a vast diversity of doctrines they
do believe, even in conflict with each other, we can clearly see there is no common thread among them. Hence, in no way a "religion".
Just as the group we call "smokers" need to acquire tobacco products in order to practice smoking, the group we call "non-smokers" ---which is nothing but a
conceptual term to exclude the first group--- does not need to go out and purchase a "void of tobacco products". They simply take no action at all.
A smoker needs to start using tobacco to be a smoker. A non-smoker simply doesn't take that step. A non-action; the
absence of action.