The point is that what you are doing isn't science. You can try to get around the rules, but in the end it just isn't science.
Your "is there a god" thing is not a "hypothesis", because no hypothesis in scientific method can refer to god in any way. There is no possibility of testing for god. Thus it's outside of science. End of story.
We do the same with stuff like string theory. We have no way of testing whether these ideas are part of our natural world. So, we have smart people thinking about things, using math, accepting progress science is making, but that doesn't mean it is science. It's not.
In your case, you are still applying the idea that if TODAY we can't explain some phenomenon we see, then it must be evidence of God - and that is BS.
If we can't explain some phenomenon we see, that is evidence that we don't know something.
We say a child is a gift from God. No it isn't. Two people had sex. We know how the kid got here. We say God formed the planets. But we know scientifically how we got here.
We don't know how life got started here on earth but science most likely has an answer for that. But because we don't know people thank "whatever did it". We also don't know what caused the big bang or how. But most likely there is a scientific explanation behind it.
But because we don't know and most likely will never know the answers to some questions people will continue to call it God not "whatever did it". But that's the truth.
Now I went to Christian church today and they claim to know for a fact God exists. They have a little saying they repeat about how God sentt his only begotten son to the Virgin Mary and he was crucified and he rose after three days and these people all pledge that they believe this. I sit there in amazement
Some people actually find happiness in their faith. What should we tell those people?
I would talk to them about how we can avoid seeing science and religion as being opposing forces.
Demanding that either side "prove" the other wrong is ludicrous. Neither is equipped for that. And, it is science that brings to us the truth of HOW things work in our natural world - while avoiding invading the religious realm of "why" that science can not address.
And, we have a critical need to know how things work. We can't continue to see the assault on science as not being harmful to human life, as not being destructive of our civilization.
Sorry, Will. This is where you, and I disagree. "Why?" is a meaningless question. Consider this. If your child has an appendicitis, do you want to sit around with a priest babbling on about
why he got appendicitis, instead of, say, the Jackson kid down the street, or would you rather go to a doctor, who can explain
how he got appendicitis, and how we are going to go about fixing it?
Why may be a fun thought experiment, but it, ultimately serves no practical purpose.
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I agree that "how" and "why" are one word responses that I think are the identifying idea, but not the full explanation.
I think the appendicitis thing would end up with science, because the solution has to do with "how" - how did it happen, how can we go about doing something about it, etc. Science has answers for "how" when it comes to appendicitis - bacteria multiply, blah blah blah, 10-blade, please.
If a priest became involved, the issue wouldn't be how to solve the appy. It would be about the comfort that is offered by understanding our position as humans, etc. - generally in the realm of why we are here. For example, we're here as a trial period before heaven, which can involve serious challenge. We don't know exactly why, because God acts in mysterious ways. But, god is watching and there is a why even if only He knows. And, other such religious messages - perhaps leading to comfort.
The priest may well pray with the patient for a positive outcome of the science "how" answer. But, I wouldn't expect a priest to suggest limiting action to prayer only in this era - we know enough science to know what would happen next!