Such as that present is a republican government
Nope! A republican government is based on isolation through the election of representatives that are far less accountable than instantly recallable delegates; moreover, the opportunity for referendums is limited and for participatory policy formation completely absent. If you were unable to comprehend the differences between the nature of what I described (and supplemented with an account of its implementation) and a republican government, I really can't help you.
declared but not demonstrated
You fail to account for the fact that the entrepreneur needs the laborer as much as the laborer needs to entrepreneur
This repetition is getting a bit tiresome. Now, aside from the fact that you disingenuously attempt to insert the word "entrepreneur" into this discussion, despite the fact that many among the financial and coordinator classes are most certainly not legitimate "entrepreneurs," are you forgetting good old Adam Smith's observation that
"in the long run the workman may be as necessary to his master as his master is to him; but the necessity is not so immediate" and Alfred Marshall's comment that
"labor is often sold under special disadvantages arising from the closely connected group of facts that labor power is 'perishable', that the sellers of it are commonly poor and have no reserve fund, and that they cannot easily withhold it from the market."? And what of Ellerman's robbery analogy? Why do you choose to completely ignore every single argument that illustrates the basis of wage labor in the influence terms of power and coercion? Why have you not replied to any of these comments and have instead declared them wrong without substantive elaboration? Running out of gas already?
-the right to keep what one earns, where your system places the desires of then majority over the individual, who has no enforceable rights
Wrong on both counts. Firstly, as to "keep[ing] what one earns," the majority of aggregate capital accumulation is based on intergenerational transfers. For example, consider Summers and Kotlikoff's
The Role of Intergenerational Transfers in Aggregate Capital Accumulation. As noted by the abstract:
This paper uses historical U.S. data to directly estimate the contribution of intergenerational transfers to aggregate capital accumulation. The evidence presented indicates that intergenerational transfers account for the vast majority of aggregate U.S. capital formation; only a negligible fraction of actual capital accumulation can be traced to life-cycle or "hump" savings.
Secondly, individual liberty is always at the center of even the most communistic form of anarchism. Properly understood, individualism and collectivism are not in conflict, because any legitimate form of collectivism is entirely voluntary, and the mutual aid that characterizes voluntary associations is utilized by individuals to expand their range of personal opportunities and influence.
Your conception of this socialism a utopian one that is characterized by an ignorance of the human 'heart' and 6000 years of recorded human history.
Completely wrong. You didn't reply to the other thread, so perhaps you've forgotten the insights made by Peter Kropotkin in his
Mutual Aid. I'll refresh your memory. Consider the approval of his thesis by the evolutionary biologist Stephen Jay Gould in his
Kropotkin Was No Crackpot. As he put it:
The central logic of KropotkinÂ’s argument is simple, straightforward, and largely cogent.
Kropotkin begins by acknowledging that struggle plays a central role in the lives of organisms and also provides the chief impetus for their evolution. But Kropotkin holds that struggle must not be viewed as a unitary phenomenon. It must be divided into two fundamentally different forms with contrary evolutionary meanings. We must recognize, first of all, the struggle of organism against organism for limited resources – the theme that Malthus imparted to Darwin and that Huxley described as gladiatorial. This form of direct struggle does lead to competition for personal benefit.
But a second form of struggle – the style that Darwin called metaphorical – pits organism against the harshness of surrounding physical environments, not against other members of the same species. Organisms must struggle to keep warm, to survive the sudden and unpredictable dangers of fire and storm, to persevere through harsh periods of drought, snow, or pestilence. These forms of struggle between organism and environment are best waged by cooperation among members of the same species-by mutual aid. If the struggle for existence pits two lions against one zebra, then we shall witness a feline battle and an equine carnage. But if lions are struggling jointly against the harshness of an inanimate environment, then lighting will not remove the common enemy – while cooperation may overcome a peril beyond the power of any single individual to surmount...I would hold that Kropotkin’s basic argument is correct.
Then again, you might not be a fan of Gould, considering that he was so audacious to declare this of anarchists:
We must shed the old stereotype of anarchists as bearded bomb throwers furtively stalking about city streets at night. Kropotkin was a genial man, almost saintly according to some, who promoted a vision of small communities setting their own standards by consensus for the benefit of all, thereby eliminating the need for most functions of a central government.
That said, anarchism and socialism are based on far sounder analyses of human nature than the absurdity that is rational choice theory, the basis of many proponents of capitalism for their naive and utopian belief in the "rational economic man."
'Can you direct me to the railway station?" asks the stranger. "Certainly," says the local, pointing, in the opposite direction, towards the post office, "and would you post this letter for me on your way?" "Certainly," says the stranger, resolving to open it to see if it contains anything worth stealing.' (McQuaig, 2001)
You have given no evidence for success in spain; all you have done is post the words of those who were enamoured with what they were shown, much like those who espouse the wonder of healthcare in Cuba
The accounts that I've presented have been admittedly partisan, but if you were to examine any history of the Spanish Civil War, even critics of the anarchist social revolution would acknowledge its existence. Now, as to a more neutral historian, consider the words of the respected
Antony Beevor. As Beevor put it in
The Spanish Civil War:
[In] Catalonia and Aragon, were about 70 per cent of the workforce was involved. The total for the whole of Republican territory was nearly 800,000 on the land and a little more than a million in industry. In Barcelona workers' committees took over all the services, the oil monopoly, the shipping companies, heavy engineering firms such as Volcano, the Ford motor company, chemical companies, the textile industry and a host of smaller enterprises. . . Services such as water, gas and electricity were working under new management within hours of the storming of the Atarazanas barracks . . .a conversion of appropriate factories to war production meant that metallurgical concerns had started to produce armed cars by 22 July . . . The industrial workers of Catalonia were the most skilled in Spain . . . One of the most impressive feats of those early days was the resurrection of the public transport system at a time when the
streets were still littered and barricaded.
Beevor is a neutral and trusted historian and not an anarchist partisan, and has no reason to exaggerate the legacy of the collectives. Also consider the commentary of American political economist Robin Hahnel, who is a libertarian socialist but a minarchist rather than an anarchist, if memory serves. As he puts it in
Economic Justice and Democracy:
The anarchist collectives were voluntary, yet comprised 40% of the population. Relations of solidarity with autonomy between collectives and more reformist, all-inclusive syndicates permitted both efficient economic coordination and friendly political relations between "individualist" and "collectivist" peasants...the federation of collectives sponsored large-scale improvements to irrigation systems and programs on animal husbandry and cross plant breeding. The collectives established schools in every village, reducing the rate of illiteracy from 70 percent to below 10 percent in a little over two years, and the federation of collectives ran a school for accounting and bookkeeping in Valencia, as well as the University of Moncada, which the regional federation of the Levant placed at the disposal of the Spanish National Federation of Peasants. In sum, we have quite a remarkable example of energetic and efficient economic and cultural self-management occurring despite disruptions from the Civil War and suppression from a hostile government of social democrats and communists centered in Valencia.
As for Cuban healthcare, it does indeed outrank the U.S. system in various regards, but that isn't a justification for Cuba's political system, nor would I claim otherwise.
You are long on words on ppopaganda, but woefully short on vidence
Don't be absurd! My commentary is based on sound empirical analysis, keeping in mind Bookchin's statement that
"[t]his 'green shoot' of revolutionary reality has more meaning for us than the most persuasive theoretical arguments to the contrary." More than analyses of actually existing anarchist and libertarian societies, I've also based my commentary on microeconomic analysis through studies of workers' ownership and management published in peer-reviewed academic and economic journals. In short, I base my statements on a sound empirical literature that I've not yet seen you consult...