Abortion is legal in Utah. What options did she not have?
Aside from the aforementioned restrictions in Utah, I believe they require notification of both parents for a minor's abortion.
Listen up liberals: Killing innocents is murder.
And dogs, pigs, and chickens are all as "innocent" as a human fetus in that they lack any capability to understand the concept of moral wrongness. The only apparent distinction between them is that dogs, pigs, and chickens have a greater awareness of their existence and surroundings and a greater capacity to suffer than a human fetus does.
Now that is some seriously dilluted reasoning; given that economics does not come into play in the principles of either issue...
A blatantly fallacious assertion, but typical of your characteristic disdain for empirical evidence. Regardless, consultation of said empirical literature will quickly reveal your inaccuracy. For instance, Ananat et al.'s
Abortion and Selection is a study worthy of utilization in this discussion. Consider the abstract:
Abortion legalization in the early 1970s led to dramatic changes in fertility. Some research has suggested that it altered cohort outcomes, but this literature has been limited and controversial. In this paper, we provide a framework for understanding selection mechanisms and use that framework to both address inconsistent past methodological approaches and provide evidence on the long-run impact on cohort characteristics. Our results indicate that lower-cost abortion brought about by legalization altered young adult outcomes through selection. In particular, it increased likelihood of college graduation, lower rates of welfare use, and lower odds of being a single parent.
Then again, Pubicus, you've long illustrated the nature of your dismissal of empirical evidence in favor of preconceived ideological dogma.
You mean that nation under God?
Murder has no theocratic basis? Rape? Incest? Theft? Perjury?
You could certainly claim that several of those have a "theocratic" basis in that they were allegedly ordered by the respective gods of various religions, but there is certainly a secular rationale for their prohibition in that a society that permitted free murder, assault, and aggression against other citizens would presumably not sustain itself for very long.
They all tie back to faith based morality. The founding fathers were religious men and understood inalienable rights came not from a secular government, but a creator.
Interesting. Another fallacy of distribution from you tonight, this time a fallacy of composition. Ascribing religious elements to the basis of our current society on the grounds that the majority of its founders practiced some kind of personal religion that they envisioned limited applications for is a bit of a "stretch," don't you think?
No, it's history. Even the early liberals were, for the most part, spiritual. The civil rights movement owes its ascendance to churches.
Another fallacy of composition. The civil rights movement was indeed characterized by religious participants, but their religion was not a necessary component of their social and political activism any more than the religious nature of their opponents was. For that matter, their opponents probably had a greater theological basis for their beliefs than the civil rights activists did, given the endorsements of slavery and perceived endorsements of racial subjugation provided in the Bible.
Martin Luther King was a man of God, and he was not an advocate of mosexuality, as most black men of God are not.
Martin Luther King derived his beliefs about nonviolent protest from the followers of Gandhi, a Hindu. Does this make him beholden to Hinduism?
It has arms and legs and eyes and a brain and a nose and kicks and screams.
And sometimes, it survives a botched abortion, a situation the POTUS believes should be remedied by allowing it to die.
How can something that is not a human die?
The debate about whether a fetus is "human" is as purposeless as the debate about whether waterboarding is "torture." Both clearly are. However, a
petitio principii fallacy is committed in that the premises that it is morally wrong to kill a human and that it is morally wrong to torture people are accepted without challenge. As to the former, why is it a greater moral wrong to kill a human fetus than to kill a nonhuman animal with a similar or greater awareness of its existence and surroundings and a greater capacity to suffer?