Riche earned all he has, it was not given too him. so the cows have both value and meaning, that he will pass on to his family.
To Pauve it means nothing. so even if the gov to 2 from R and gave the to P, there is no reason to expect that P will care for the cows since P won't even care for himself.
so once P eats both cows, he knows he can go to the Gov and get more taken from R, and the Gov will have to, b/c he set the standard that it was OK to do so.
Then P's friends will notice that P is getting free cows and demand they get some. Eventually it will get to the point R is outta cows, or tired of having his taken away, and will demand the Gov give him cows from somewhere, or he will take what cows he has left and leave the region to live where cows are not taken, but bought and sold, like should happen.
P won't starve if he is not given a cow. Hunger is a great motivator and he will find some kind of work to feed himself.
Best answer so far I think except that I would like for Pauvre's likely behavior to not be justification for the policy. If we go in that direction of basing economic policy on merit or lack thereof related to virtue, then Riche's behavior can also be used as a justification for confiscating his cows. Some here on USMB believe and have said that a person should only have so much of anything so that would include cows, and think if Riche is so greedy as to have more cows than any normal person needs, it is right and just that the government take some of his cows for those who have fewer or none.
We could call that a tax on the overly cow endowed.
You were correct thought that Riche will need people to help take care of his cows and the people working for him could save to buy their own cow to breed and grow their herd until they also had many cows. But those no inclined or motivated to take that much risk and work that hard would still be able to buy beef to eat.
You were also correct that if the government starts confiscating many of Riche's cows, Riche won't have incentive to work as hard to produce cows that the governor will just take. Or he will have incentive to move to some other place where people are allowed to have as many cows as they want.
And then Pauvre will really be out of luck. No job by which he can earn enough to have beef on his table, and perhaps no cows at all to be had.
Most of you are thus far said that the governor, in effect, should agree with John Locke's philosophy: "Property precedes government." For Locke, the right to one's honorably acquired property is protected by natural law. Karl Marx argued strong against thatilosophy.
Can anybody provide the reasoning Locke (and others) used for the philoosophy?
Do you agree with it. Why or why not?