American_Jihad
Flaming Libs/Koranimals
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3 Questions to Keep Muslim Terrorists Out of America
How to screen Muslim immigrants for Islamic terror.
January 27, 2017
Daniel Greenfield
...
Communities where Muslim immigrants propose to settle should be tested for their extremism levels as defined by the preponderance of Muslim Brotherhood institutions. Muslim immigrants who seek out communities under the influence of Brotherhood institutions should be considered at a higher risk of engaging in terrorism either in the first or second generation without regard for their current views.
Our goal is not just to stop terror plots now. Our goal must be to stop terrorism a decade from now.
Our counterterrorism is reactive instead of proactive. Reactive counterterrorism is measured by the time we have to react. When a terrorist opens fire in a shopping mall, reaction time is measured in minutes or seconds. His original descent into Islamic terror plots may go on for months or years. But the closer we get to the source of the problem, the more lead time we have until we are no longer reactive, but proactive. Instead of rushing to stop the next attack, we can transform the entire battlefield.
That must be our objective.
Our biggest problem is that we aren’t asking the right questions. Asking a Muslim if he is a terrorist is the wrong question. Islamic terrorists don’t see themselves as terrorists. They view themselves as devout Muslims. That is how we must see them if we are to find them out and stop them before they strike.
The root cause of Islamic terrorism is the idea that Muslims are superior and non-Muslims are inferior. Exposing this conviction won’t be done with a terrorism check box. Many Muslims who go on to commit acts of terror in the name of Islamic Supremacism have no such plans when they enter the country. They do however believe that there is a primal struggle between Muslims and non-Muslims. It is this belief that they eventually put into practice at some later date by actually engaging in Islamist violence.
Instead of asking them whether they are terrorists, we ought to ask them how they view their participation in American life in light of the Koranic verse that commands Muslims, "O you who believe, do not take the Jews and the Christians for friends. ”And whether they are willing to disavow the message of such terrorist verses of the Koran as, “Do not take friends from them unless they migrate in the Way of Allah. But if they turn away (from Islam), seize them and kill them wherever you find them.”
If they are not willing to disavow calls for the murder of non-Muslims, such as, "I will cast terror into the hearts of non-believers. Therefore strike off their heads”, they present a serious terrorism risk.
Can we really afford to allow Muslim immigrants into the United States who believe that they ought to "fight them until there is no more Fitnah (disbelief: i.e. worshipping others besides Allah) and the religion will all be for Allah"? What better predictor of terror risk could there be than those who believe that they must “kill the non-believers wherever you find them, and capture them and besiege them, and lie in wait for them?” This is the origin of Islamic terrorism. It’s the acid test for every Muslim migrant.
It all comes down to three simple questions.
Muslim immigrants coming to America must make a choice. As must we. Both Muslims and non-Muslims must come to grips with the violence inherent in Islam if we are to break the cycle of Islamic terrorism.
3 Questions to Keep Muslim Terrorists Out of America
3 Questions to Keep Muslim Terrorists Out of America
How to screen Muslim immigrants for Islamic terror.
January 27, 2017
Daniel Greenfield
...
Communities where Muslim immigrants propose to settle should be tested for their extremism levels as defined by the preponderance of Muslim Brotherhood institutions. Muslim immigrants who seek out communities under the influence of Brotherhood institutions should be considered at a higher risk of engaging in terrorism either in the first or second generation without regard for their current views.
Our goal is not just to stop terror plots now. Our goal must be to stop terrorism a decade from now.
Our counterterrorism is reactive instead of proactive. Reactive counterterrorism is measured by the time we have to react. When a terrorist opens fire in a shopping mall, reaction time is measured in minutes or seconds. His original descent into Islamic terror plots may go on for months or years. But the closer we get to the source of the problem, the more lead time we have until we are no longer reactive, but proactive. Instead of rushing to stop the next attack, we can transform the entire battlefield.
That must be our objective.
Our biggest problem is that we aren’t asking the right questions. Asking a Muslim if he is a terrorist is the wrong question. Islamic terrorists don’t see themselves as terrorists. They view themselves as devout Muslims. That is how we must see them if we are to find them out and stop them before they strike.
The root cause of Islamic terrorism is the idea that Muslims are superior and non-Muslims are inferior. Exposing this conviction won’t be done with a terrorism check box. Many Muslims who go on to commit acts of terror in the name of Islamic Supremacism have no such plans when they enter the country. They do however believe that there is a primal struggle between Muslims and non-Muslims. It is this belief that they eventually put into practice at some later date by actually engaging in Islamist violence.
Instead of asking them whether they are terrorists, we ought to ask them how they view their participation in American life in light of the Koranic verse that commands Muslims, "O you who believe, do not take the Jews and the Christians for friends. ”And whether they are willing to disavow the message of such terrorist verses of the Koran as, “Do not take friends from them unless they migrate in the Way of Allah. But if they turn away (from Islam), seize them and kill them wherever you find them.”
If they are not willing to disavow calls for the murder of non-Muslims, such as, "I will cast terror into the hearts of non-believers. Therefore strike off their heads”, they present a serious terrorism risk.
Can we really afford to allow Muslim immigrants into the United States who believe that they ought to "fight them until there is no more Fitnah (disbelief: i.e. worshipping others besides Allah) and the religion will all be for Allah"? What better predictor of terror risk could there be than those who believe that they must “kill the non-believers wherever you find them, and capture them and besiege them, and lie in wait for them?” This is the origin of Islamic terrorism. It’s the acid test for every Muslim migrant.
It all comes down to three simple questions.
- Have you ever had any associations with the Muslim Brotherhood or any of its front groups?
- Will you commit to avoiding associations with Brotherhood mosques and other entities in this country? Are you aware that you may be deported if you do not?
- Do you disavow the following verses of the Koran calling for violence against non-Muslims?
Muslim immigrants coming to America must make a choice. As must we. Both Muslims and non-Muslims must come to grips with the violence inherent in Islam if we are to break the cycle of Islamic terrorism.
3 Questions to Keep Muslim Terrorists Out of America
